महाभारतः mahābhārataḥ - book-5, chapter-105, verse-2

त्वगस्थिभूतो हरिणश्चिन्ताशोकपरायणः ।
शोचमानोऽतिमात्रं स दह्यमानश्च मन्युना ॥२॥

2. tvagasthibhūto hariṇaścintāśokaparāyaṇaḥ ,
śocamāno'timātraṁ sa dahyamānaśca manyunā.

2. tvagasthibhūtaḥ hariṇaḥ cintāśokaparāyaṇaḥ
śocamānaḥ atimātram saḥ dahyamānaḥ ca manyunā

2. Having become merely skin and bones, that Gālava (like) a deer, absorbed in worry and sorrow, grieved excessively and was consumed by anguish.

Words meanings summery:

• त्वगस्थिभूतः (tvagasthibhūtaḥ) - having become skin and bones, extremely emaciated

• हरिणः (hariṇaḥ) - Metaphorically, Gālava, implying his emaciated and restless state. (deer, fawn, antelope)

• चिन्ताशोकपरायणः (cintāśokaparāyaṇaḥ) - intent on worry and sorrow, absorbed in anxiety and grief

• शोचमानः (śocamānaḥ) - lamenting, grieving, sorrowing

• अतिमात्रम् (atimātram) - excessively, greatly, beyond measure

• सः (saḥ) - he, that

• दह्यमानः (dahyamānaḥ) - burning, being consumed, being tormented

• च (ca) - and, also

• मन्युना (manyunā) - by anger, by fury, by grief, by anguish

Words meanings and morphology

त्वगस्थिभूतः (tvagasthibhūtaḥ) - having become skin and bones, extremely emaciated

(adjective)

Nominative, masculine, singular of tvagasthibhūta

tvagasthibhūta - become skin and bone, extremely emaciated

Compound formed from tvac (skin), asthi (bone), and bhūta (become, past passive participle of bhū).

Compound type : bahuvrīhi (tvac+asthi+bhūta)

• tvac – skin, hide, bark
  noun (feminine)
• asthi – bone
  noun (neuter)
• bhūta – become, been, existing
  adjective (masculine)
  Past Passive Participle
  From root bhū (to be, become) + kta suffix.
  Root: bhū (class 1)

Note: Qualifies Gālava.

हरिणः (hariṇaḥ) - Metaphorically, Gālava, implying his emaciated and restless state. (deer, fawn, antelope)

(noun)

Nominative, masculine, singular of hariṇa

hariṇa - deer, fawn, antelope; light brown, tawny

From hṛ (to seize, carry), denoting quick movement.

Root: hṛ (class 1)

Note: Refers to Gālava.

चिन्ताशोकपरायणः (cintāśokaparāyaṇaḥ) - intent on worry and sorrow, absorbed in anxiety and grief

(adjective)

Nominative, masculine, singular of cintāśokaparāyaṇa

cintāśokaparāyaṇa - entirely devoted to or absorbed in worry and sorrow

Compound of cintā (worry), śoka (sorrow), and parāyaṇa (devoted to, intent upon).

Compound type : bahuvrīhi (cintā+śoka+parāyaṇa)

• cintā – thought, worry, anxiety
  noun (feminine)
  From root cint (to think).
  Root: cint (class 10)
• śoka – sorrow, grief, lamentation
  noun (masculine)
  From root śuc (to grieve).
  Root: śuc (class 1)
• parāyaṇa – final aim, ultimate refuge, devoted to, intent upon
  adjective (masculine)
  From para (other, ultimate) + ayaṇa (going).
  Prefix: parā
  Root: i (class 2)

Note: Qualifies Gālava.

शोचमानः (śocamānaḥ) - lamenting, grieving, sorrowing

(adjective)

Nominative, masculine, singular of śocamāna

śocamāna - lamenting, grieving, expressing sorrow

Present Middle Participle

From root śuc (to grieve, lament) + śānac suffix.

Root: śuc (class 1)

Note: Qualifies Gālava.

अतिमात्रम् (atimātram) - excessively, greatly, beyond measure

(indeclinable)

Compound ati (excessive) + mātra (measure). Used adverbially here as an adverbial accusative.

Compound type : avyayībhāva (ati+mātra)

• ati – over, beyond, excessive
  indeclinable
  Prefix or preverb.
• mātra – measure, quantity, mere, only
  noun (neuter)
  From root mā (to measure).
  Root: mā (class 2)

Note: Adverbial usage.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Nominative singular masculine of tad.

Note: Subject.

दह्यमानः (dahyamānaḥ) - burning, being consumed, being tormented

(adjective)

Nominative, masculine, singular of dahyamāna

dahyamāna - being burnt, being consumed, being tormented

Present Passive Participle

From root dah (to burn) + śānac suffix, passive voice.

Root: dah (class 1)

Note: Qualifies Gālava.

च (ca) - and, also

(indeclinable)

Conjunction.

Note: Connects 'dahyamānaḥ' with 'śocamānaḥ'.

मन्युना (manyunā) - by anger, by fury, by grief, by anguish

(noun)

Instrumental, masculine, singular of manyu

manyu - anger, wrath, fury, grief, anguish, sorrow

From root man (to think) + yu suffix.

Root: man (class 4)

Note: Instrumental case indicating the agent or means.