महाभारतः mahābhārataḥ - book-5, chapter-105, verse-3

कुतः पुष्टानि मित्राणि कुतोऽर्थाः संचयः कुतः ।
हयानां चन्द्रशुभ्राणां शतान्यष्टौ कुतो मम ॥३॥

3. kutaḥ puṣṭāni mitrāṇi kuto'rthāḥ saṁcayaḥ kutaḥ ,
hayānāṁ candraśubhrāṇāṁ śatānyaṣṭau kuto mama.

3. kutaḥ puṣṭāni mitrāṇi kutaḥ arthāḥ sañcayaḥ kutaḥ
hayānām candraśubhrāṇām śatāni aṣṭau kutaḥ mama

3. Where will I find prosperous friends? From where will I get wealth and resources? And where are eight hundred moon-white horses for me?

Words meanings summery:

• कुतः (kutaḥ) - Expresses a rhetorical question implying impossibility or extreme difficulty. (from where, whence, why)

• पुष्टानि (puṣṭāni) - nourished, strong, prosperous, rich

• मित्राणि (mitrāṇi) - friends, allies

• कुतः (kutaḥ) - Expresses a rhetorical question implying impossibility or extreme difficulty. (from where, whence, why)

• अर्थाः (arthāḥ) - aims, goals, wealth, resources

• सञ्चयः (sañcayaḥ) - accumulation, collection, heap

• कुतः (kutaḥ) - Expresses a rhetorical question implying impossibility or extreme difficulty. (from where, whence, why)

• हयानाम् (hayānām) - of horses

• चन्द्रशुभ्राणाम् (candraśubhrāṇām) - of moon-white ones, of those shining like the moon

• शतानि (śatāni) - hundreds

• अष्टौ (aṣṭau) - eight

• कुतः (kutaḥ) - Expresses a rhetorical question implying impossibility or extreme difficulty: 'How will I obtain these?' (from where, whence, why)

• मम (mama) - my, to me, for me

Words meanings and morphology

कुतः (kutaḥ) - Expresses a rhetorical question implying impossibility or extreme difficulty. (from where, whence, why)

(indeclinable)

Adverb formed from interrogative pronoun kim.

Note: Interrogative adverb.

पुष्टानि (puṣṭāni) - nourished, strong, prosperous, rich

(adjective)

Nominative, neuter, plural of puṣṭa

puṣṭa - nourished, thriving, strong, prosperous, rich, accomplished

Past Passive Participle

From root puṣ (to nourish, thrive) + kta suffix.

Root: puṣ (class 4)

Note: Describes the friends.

मित्राणि (mitrāṇi) - friends, allies

(noun)

Nominative, neuter, plural of mitra

mitra - friend, companion, ally

From root mid (to befriend).

Root: mid (class 4)

Note: Subject of the implied verb 'are'.

कुतः (kutaḥ) - Expresses a rhetorical question implying impossibility or extreme difficulty. (from where, whence, why)

(indeclinable)

Adverb formed from interrogative pronoun kim.

Note: Interrogative adverb.

अर्थाः (arthāḥ) - aims, goals, wealth, resources

(noun)

Nominative, masculine, plural of artha

artha - aim, purpose, object, meaning, wealth, property, resource

From root ṛ (to go) + tha suffix.

Root: ṛ (class 1)

Note: Subject.

सञ्चयः (sañcayaḥ) - accumulation, collection, heap

(noun)

Nominative, masculine, singular of sañcaya

sañcaya - accumulation, collection, heap, store

From prefix sam- + root ci (to gather, collect) + -a suffix.

Prefix: sam

Root: ci (class 5)

Note: Subject.

कुतः (kutaḥ) - Expresses a rhetorical question implying impossibility or extreme difficulty. (from where, whence, why)

(indeclinable)

Adverb formed from interrogative pronoun kim.

Note: Interrogative adverb.

हयानाम् (hayānām) - of horses

(noun)

Genitive, masculine, plural of haya

haya - horse, steed

From root hi (to go), suffix -a.

Root: hi (class 5)

Note: Refers to 'horses'.

चन्द्रशुभ्राणाम् (candraśubhrāṇām) - of moon-white ones, of those shining like the moon

(adjective)

Genitive, masculine, plural of candraśubhra

candraśubhra - white as the moon, moon-white, lustrous as the moon

Compound type : tatpurusha (candra+śubhra)

• candra – moon, bright, shining
  noun (masculine)
  Root: cand (class 1)
• śubhra – white, brilliant, splendid, pure
  adjective (masculine)
  Root: śubh (class 1)

Note: Qualifies 'hayānām'.

शतानि (śatāni) - hundreds

(noun)

Nominative, neuter, plural of śata

śata - hundred

Note: Represents 'hundreds' in the numerical expression 'eight hundreds'.

अष्टौ (aṣṭau) - eight

(numeral)

Note: Qualifies 'śatāni'.

कुतः (kutaḥ) - Expresses a rhetorical question implying impossibility or extreme difficulty: 'How will I obtain these?' (from where, whence, why)

(indeclinable)

Adverb formed from interrogative pronoun kim.

Note: Interrogative adverb.

मम (mama) - my, to me, for me

(pronoun)

Genitive, singular of asmad

asmad - I, we (first person pronoun)

Genitive singular of asmad.

Note: Indicates possession or interest ('for me').