महाभारतः mahābhārataḥ - book-5, chapter-105, verse-7

सुहृदां हि धनं भुक्त्वा कृत्वा प्रणयमीप्सितम् ।
प्रतिकर्तुमशक्तस्य जीवितान्मरणं वरम् ॥७॥

7. suhṛdāṁ hi dhanaṁ bhuktvā kṛtvā praṇayamīpsitam ,
pratikartumaśaktasya jīvitānmaraṇaṁ varam.

7. suhṛdām hi dhanam bhuktvā kṛtvā praṇayam īpsitam
pratikartum aśaktasya jīvitāt maraṇam varam

7. Indeed, for one who has enjoyed the wealth of friends and had their desired requests (praṇaya) fulfilled, but who is unable to return the favor (pratikartum), death is preferable to life.

Words meanings summery:

• सुहृदाम् (suhṛdām) - of friends (of friends, of well-wishers)

• हि (hi) - indeed (indeed, surely, for, because)

• धनम् (dhanam) - wealth (wealth, property, riches)

• भुक्त्वा (bhuktvā) - having enjoyed (having enjoyed, having eaten, having experienced)

• कृत्वा (kṛtvā) - having had...granted (having done, having made, having performed)

• प्रणयम् (praṇayam) - desired requests (praṇaya) (request, favor, love, devotion, trust)

• ईप्सितम् (īpsitam) - desired (desired, wished for, sought)

• प्रतिकर्तुम् (pratikartum) - to return the favor (pratikartum) (to repay, to return the favor, to retaliate)

• अशक्तस्य (aśaktasya) - but who is unable (of one unable, incapable)

• जीवितात् (jīvitāt) - than life (than life, from life)

• मरणम् (maraṇam) - death (death, dying)

• वरम् (varam) - is preferable (better, preferable, excellent)

Words meanings and morphology

सुहृदाम् (suhṛdām) - of friends (of friends, of well-wishers)

(noun)

Genitive, masculine, plural of suhṛd

suhṛd - friend, well-wisher

Compound type : bahuvrīhi (su+hṛd)

• su – good, well
  indeclinable
• hṛd – heart, mind
  noun (neuter)

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

Note: Emphatic particle.

धनम् (dhanam) - wealth (wealth, property, riches)

(noun)

Accusative, neuter, singular of dhana

dhana - wealth, property, riches

Note: Object of 'bhuktvā'.

भुक्त्वा (bhuktvā) - having enjoyed (having enjoyed, having eaten, having experienced)

(indeclinable)

absolutive

Indeclinable participle from root bhuj

Root: bhuj (class 7)

Note: Null for gender/number/case/person/tense/lakara/voice as it is an absolutive.

कृत्वा (kṛtvā) - having had...granted (having done, having made, having performed)

(indeclinable)

absolutive

Indeclinable participle from root kṛ

Root: kṛ (class 8)

Note: Null for gender/number/case/person/tense/lakara/voice as it is an absolutive.

प्रणयम् (praṇayam) - desired requests (praṇaya) (request, favor, love, devotion, trust)

(noun)

Accusative, masculine, singular of praṇaya

praṇaya - request, favor, love, devotion, trust

Derived from root nī with prefix pra

Prefix: pra

Root: nī (class 1)

Note: Object of 'kṛtvā'.

ईप्सितम् (īpsitam) - desired (desired, wished for, sought)

(adjective)

Accusative, neuter, singular of īpsita

īpsita - desired, wished for, sought

Past Passive Participle

Derived from desiderative of root āp (to obtain)

Root: āp (class 5)

Note: Agrees with 'praṇayam'.

प्रतिकर्तुम् (pratikartum) - to return the favor (pratikartum) (to repay, to return the favor, to retaliate)

(indeclinable)

infinitive

Infinitive from root kṛ (to do) with prefix prati

Prefix: prati

Root: kṛ (class 8)

Note: Acts as the object of 'aśaktasya'.

अशक्तस्य (aśaktasya) - but who is unable (of one unable, incapable)

(adjective)

Genitive, masculine, singular of aśakta

aśakta - unable, incapable, powerless

Compound type : tatpuruṣa (a+śakta)

• a – not, non, un-
  indeclinable
• śakta – able, capable, powerful
  adjective (masculine)
  Past Passive Participle
  Derived from root śak (to be able)
  Root: śak (class 5)

Note: Qualifies an implied person.

जीवितात् (jīvitāt) - than life (than life, from life)

(noun)

Ablative, neuter, singular of jīvita

jīvita - life, livelihood

Past Passive Participle

Derived from root jīv (to live)

Root: jīv (class 1)

Note: Used in comparison ('better than').

मरणम् (maraṇam) - death (death, dying)

(noun)

Nominative, neuter, singular of maraṇa

maraṇa - death, dying

Derived from root mṛ (to die)

Root: mṛ (class 6)

Note: Subject of the implied verb 'is'.

वरम् (varam) - is preferable (better, preferable, excellent)

(adjective)

Nominative, neuter, singular of vara

vara - better, preferable, excellent, booon, choice