महाभारतः mahābhārataḥ - book-4, chapter-57, verse-19

आददानस्य हि शरान्संधाय च विमुञ्चतः ।
विकर्षतश्च गाण्डीवं न किंचिद्दृश्यतेऽन्तरम् ॥१९॥

19. ādadānasya hi śarānsaṁdhāya ca vimuñcataḥ ,
vikarṣataśca gāṇḍīvaṁ na kiṁciddṛśyate'ntaram.

19. ādadānasya hi śarān saṃdhāya ca vimuñcataḥ
vikarṣataḥ ca gāṇḍīvam na kiṃcit dṛśyate antaram

19. Indeed, as he took the arrows, fixed them, released them, and drew the Gaṇḍīva bow, no interval was perceptible.

Words meanings summery:

• आददानस्य (ādadānasya) - of one taking, of one receiving

• हि (hi) - indeed, surely

• शरान् (śarān) - arrows

• संधाय (saṁdhāya) - having fixed, having aimed, having placed

• च (ca) - and

• विमुञ्चतः (vimuñcataḥ) - of one releasing, of one letting go

• विकर्षतः (vikarṣataḥ) - of one drawing, of one pulling

• च (ca) - and

• गाण्डीवम् (gāṇḍīvam) - the Gaṇḍīva bow

• न (na) - not

• किंचित् (kiṁcit) - any, anything, a little

• दृश्यते (dṛśyate) - is seen, appears

• अन्तरम् (antaram) - interval, difference, space

Words meanings and morphology

आददानस्य (ādadānasya) - of one taking, of one receiving

(adjective)

Genitive, masculine, singular of ādadāna

ādadāna - taking, receiving

Present Active Participle

From root `dā` (to give) with prefix `ā` (towards, back).

Prefix: ā

Root: dā (class 3)

Note: Qualifies an implied subject (Arjuna).

हि (hi) - indeed, surely

(indeclinable)

शरान् (śarān) - arrows

(noun)

Accusative, masculine, plural of śara

śara - arrow

Root: śṛ (class 1)

Note: Object of 'ādadānasya'.

संधाय (saṁdhāya) - having fixed, having aimed, having placed

(indeclinable)

Absolutive (gerund)

From root `dhā` (to place) with prefix `sam` (together, well).

Prefix: sam

Root: dhā (class 3)

च (ca) - and

(indeclinable)

विमुञ्चतः (vimuñcataḥ) - of one releasing, of one letting go

(adjective)

Genitive, masculine, singular of vimuñcat

vimuñcat - releasing, letting go

Present Active Participle

From root `muc` (to release) with prefix `vi` (apart, away).

Prefix: vi

Root: muc (class 6)

Note: Qualifies an implied subject (Arjuna).

विकर्षतः (vikarṣataḥ) - of one drawing, of one pulling

(adjective)

Genitive, masculine, singular of vikarṣat

vikarṣat - drawing, pulling, dragging

Present Active Participle

From root `kṛṣ` (to draw, pull) with prefix `vi` (apart, intensely).

Prefix: vi

Root: kṛṣ (class 1)

Note: Qualifies an implied subject (Arjuna).

च (ca) - and

(indeclinable)

गाण्डीवम् (gāṇḍīvam) - the Gaṇḍīva bow

(proper noun)

Accusative, neuter, singular of gāṇḍīva

gāṇḍīva - Gaṇḍīva (Arjuna's bow)

Note: Object of 'vikarṣataḥ'.

न (na) - not

(indeclinable)

किंचित् (kiṁcit) - any, anything, a little

(pronoun/adjective)

Note: In combination with `na`, it means 'nothing' or 'not anything'. Here, it modifies `antaram`.

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present tense, passive voice

From root `dṛś` (to see), ātmanepada, passive.

Root: dṛś (class 1)

अन्तरम् (antaram) - interval, difference, space

(noun)

Nominative, neuter, singular of antara

antara - interval, space, difference, inside, interior

Note: Subject of 'dṛśyate'.