महाभारतः mahābhārataḥ - book-4, chapter-57, verse-14

दर्शयित्वा तथात्मानं रौद्रं रुद्रपराक्रमः ।
अवरुद्धश्चरन्पार्थो दशवर्षाणि त्रीणि च ।
क्रोधाग्निमुत्सृजद्घोरं धार्तराष्ट्रेषु पाण्डवः ॥१४॥

14. darśayitvā tathātmānaṁ raudraṁ rudraparākramaḥ ,
avaruddhaścaranpārtho daśavarṣāṇi trīṇi ca ,
krodhāgnimutsṛjadghoraṁ dhārtarāṣṭreṣu pāṇḍavaḥ.

14. darśayitvā tathā ātmānam raudram
rudraparākramaḥ avaruddhaḥ caran pārthaḥ
daśavarṣāṇi trīṇi ca krodhāgnim
utsṛjat ghoram dhārtarāṣṭreṣu pāṇḍavaḥ

14. The Pāṇḍava (Arjuna), who possessed the valor of Rudra, having thus displayed his fierce self (ātman) after being obstructed and living in exile for thirteen years (ten and three), was now unleashing a dreadful fire of anger upon the sons of Dhṛtarāṣṭra.

Words meanings summery:

• दर्शयित्वा (darśayitvā) - having shown, having displayed

• तथा (tathā) - thus, so, in that manner

• आत्मानम् (ātmānam) - himself (himself, soul (ātman), self (ātman))

• रौद्रम् (raudram) - fierce, terrible, awful

• रुद्रपराक्रमः (rudraparākramaḥ) - having the valor of Rudra

• अवरुद्धः (avaruddhaḥ) - prevented from his rightful place/activity (i.e., exiled) (obstructed, confined, prevented)

• चरन् (caran) - living (in exile, as part of the conditions of being obstructed) (moving, roaming, living, performing)

• पार्थः (pārthaḥ) - Arjuna (son of Pṛthā (Arjuna))

• दशवर्षाणि (daśavarṣāṇi) - ten years

• त्रीणि (trīṇi) - three (years) (three)

• च (ca) - and

• क्रोधाग्निम् (krodhāgnim) - fire of anger

• उत्सृजत् (utsṛjat) - unleashing (anger) (releasing, emitting, casting forth)

• घोरम् (ghoram) - terrible, dreadful, awful

• धार्तराष्ट्रेषु (dhārtarāṣṭreṣu) - upon the sons of Dhṛtarāṣṭra

• पाण्डवः (pāṇḍavaḥ) - Arjuna (descendant of Pāṇḍu, son of Pāṇḍu (Arjuna))

Words meanings and morphology

दर्शयित्वा (darśayitvā) - having shown, having displayed

(indeclinable)

Absolutive (Gerund)

Causative of root 'dṛś' (to see) -> 'darśayati' (to show) + 'ktvā' (absolutive suffix).

Root: dṛś (class 1)

तथा (tathā) - thus, so, in that manner

(indeclinable)

Note: Adverb.

आत्मानम् (ātmānam) - himself (himself, soul (ātman), self (ātman))

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, ego

n-stem.

Note: Object of 'darśayitvā'.

रौद्रम् (raudram) - fierce, terrible, awful

(adjective)

Accusative, masculine, singular of raudra

raudra - fierce, terrible, dreadful, belonging to Rudra

From 'rudra' (name of a deity) + 'aṇ' suffix.

Note: Modifying 'ātmānam'.

रुद्रपराक्रमः (rudraparākramaḥ) - having the valor of Rudra

(adjective)

Nominative, masculine, singular of rudraparākrama

rudraparākrama - having the valor/prowess of Rudra

Bahuvrīhi compound: 'rudra' (name of a deity) and 'parākrama' (valor). Literally, 'he whose prowess is like Rudra's'.

Compound type : bahuvrīhi (rudra+parākrama)

• rudra – name of a deity (often associated with Shiva), terrible
  proper noun (masculine)
  Root: rud (class 2)
• parākrama – valor, prowess, might
  noun (masculine)
  From 'parā' (prefix) + root 'kram' (to step, go) + 'a' suffix.
  Prefix: parā
  Root: kram (class 1)

Note: Modifying 'pārthaḥ'.

अवरुद्धः (avaruddhaḥ) - prevented from his rightful place/activity (i.e., exiled) (obstructed, confined, prevented)

(adjective)

Nominative, masculine, singular of avaruddha

avaruddha - obstructed, confined, besieged, prevented

Past Passive Participle

From 'ava' (prefix) + root 'rudh' (to obstruct) + 'kta' (PPP suffix).

Prefix: ava

Root: rudh (class 7)

Note: Modifying 'pārthaḥ'.

चरन् (caran) - living (in exile, as part of the conditions of being obstructed) (moving, roaming, living, performing)

(adjective)

Nominative, masculine, singular of carat

carat - moving, roaming, living, performing

Present Active Participle

From root 'car' (to move, wander, live) + 'śatṛ' (PAP suffix).

Root: car (class 1)

Note: Modifying 'pārthaḥ'.

पार्थः (pārthaḥ) - Arjuna (son of Pṛthā (Arjuna))

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), refers to Arjuna

Patronymic from 'pṛthā' (Kuntī).

Note: Subject of the sentence.

दशवर्षाणि (daśavarṣāṇi) - ten years

(noun)

Accusative, neuter, plural of daśavarṣa

daśavarṣa - ten years

Dvigu compound of 'daśa' (ten) and 'varṣa' (year).

Compound type : dvigu (daśa+varṣa)

• daśa – ten
  numeral
• varṣa – year, rainy season
  noun (neuter)
  Root: vṛṣ (class 1)

Note: Denotes duration of 'caran'.

त्रीणि (trīṇi) - three (years) (three)

(numeral)

Note: Refers to 'varṣāṇi'.

च (ca) - and

(indeclinable)

Note: Conjunction, connecting 'daśavarṣāṇi' and 'trīṇi'.

क्रोधाग्निम् (krodhāgnim) - fire of anger

(noun)

Accusative, masculine, singular of krodhāgni

krodhāgni - fire of anger, wrath-fire

Tatpuruṣa compound of 'krodha' (anger) and 'agni' (fire).

Compound type : tatpuruṣa (krodha+agni)

• krodha – anger, wrath
  noun (masculine)
  From root 'krudh' (to be angry) + 'a' suffix.
  Root: krudh (class 4)
• agni – fire, god of fire
  noun (masculine)

Note: Object of 'utsṛjat'.

उत्सृजत् (utsṛjat) - unleashing (anger) (releasing, emitting, casting forth)

(adjective)

Nominative, masculine, singular of utsṛjat

utsṛjat - releasing, emitting, casting forth

Present Active Participle

From 'ud' (prefix) + root 'sṛj' (to let go, create) + 'śatṛ' (PAP suffix).

Prefix: ud

Root: sṛj (class 6)

Note: Modifying 'pāṇḍavaḥ'.

घोरम् (ghoram) - terrible, dreadful, awful

(adjective)

Accusative, masculine, singular of ghora

ghora - terrible, dreadful, awful, fearful

From root 'ghur' (to be dreadful).

Root: ghur (class 1)

Note: Modifying 'krodhāgnim'.

धार्तराष्ट्रेषु (dhārtarāṣṭreṣu) - upon the sons of Dhṛtarāṣṭra

(proper noun)

Locative, masculine, plural of dhārtarāṣṭra

dhārtarāṣṭra - descendant of Dhṛtarāṣṭra, son of Dhṛtarāṣṭra

Patronymic from 'dhṛtarāṣṭra'.

Note: Indicates the target of the anger.

पाण्डवः (pāṇḍavaḥ) - Arjuna (descendant of Pāṇḍu, son of Pāṇḍu (Arjuna))

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

Patronymic from 'pāṇḍu'.

Note: Subject of the sentence.