महाभारतः mahābhārataḥ - book-4, chapter-57, verse-15

तस्य तद्दहतः सैन्यं दृष्ट्वा चैव पराक्रमम् ।
सर्वे शान्तिपरा योधा धार्तराष्ट्रस्य पश्यतः ॥१५॥

15. tasya taddahataḥ sainyaṁ dṛṣṭvā caiva parākramam ,
sarve śāntiparā yodhā dhārtarāṣṭrasya paśyataḥ.

15. tasya tat dahataḥ sainyam dṛṣṭvā ca eva parākramam
sarve śāntiparā yodhā dhārtarāṣṭrasya paśyataḥ

15. Having witnessed his prowess and that destruction of the army by him, all the warriors of Dhṛtarāṣṭra's son became inclined to peace, even as Dhṛtarāṣṭra's son himself watched.

Words meanings summery:

• तस्य (tasya) - of Arjuna (of him, his)

• तत् (tat) - that destruction/action (that, this)

• दहतः (dahataḥ) - of Arjuna who was destroying (of the burning/destroying one)

• सैन्यम् (sainyam) - the enemy army (army, host)

• दृष्ट्वा (dṛṣṭvā) - having seen, perceiving

• च (ca) - and, also

• एव (eva) - indeed, only, just

• पराक्रमम् (parākramam) - prowess, valor, might

• सर्वे (sarve) - all the warriors (all, every)

• शान्तिपरा (śāntiparā) - intent on peace, devoted to peace

• योधा (yodhā) - warriors, fighters

• धार्तराष्ट्रस्य (dhārtarāṣṭrasya) - of Duryodhana (of Dhṛtarāṣṭra's son, of Duryodhana)

• पश्यतः (paśyataḥ) - while Dhṛtarāṣṭra's son watched (of the seeing one, watching)

Words meanings and morphology

तस्य (tasya) - of Arjuna (of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

तत् (tat) - that destruction/action (that, this)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: In 'roman_words_separated', external sandhi with 'dahataḥ' causes 'tat' to become 'tad'.

दहतः (dahataḥ) - of Arjuna who was destroying (of the burning/destroying one)

(adjective)

Genitive, masculine, singular of dahat

dahat - burning, consuming, destroying

Present Active Participle

Derived from root 'dah' with present active participle suffix 'at'.

Root: dah (class 1)

Note: Modifies 'tasya'.

सैन्यम् (sainyam) - the enemy army (army, host)

(noun)

Accusative, neuter, singular of sainya

sainya - an army, host, military

Note: Object of 'dahataḥ'.

दृष्ट्वा (dṛṣṭvā) - having seen, perceiving

(indeclinable)

Absolutive (Gerund)

Derived from root 'dṛś' with absolutive suffix 'tvā'.

Root: dṛś (class 1)

च (ca) - and, also

(indeclinable)

Note: In 'roman_words_separated', external sandhi with 'eva' creates 'caiva'.

एव (eva) - indeed, only, just

(indeclinable)

Note: In 'roman_words_separated', external sandhi with 'ca' creates 'caiva'.

पराक्रमम् (parākramam) - prowess, valor, might

(noun)

Accusative, masculine, singular of parākrama

parākrama - prowess, valor, strength, effort

Root: kram (class 1)

Note: Object of 'dṛṣṭvā'.

सर्वे (sarve) - all the warriors (all, every)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Agrees with 'yodhāḥ'.

शान्तिपरा (śāntiparā) - intent on peace, devoted to peace

(adjective)

Nominative, masculine, plural of śāntipara

śāntipara - intent on peace, devoted to tranquility

Compound type : tatpuruṣa (śānti+para)

• śānti – peace, tranquility, cessation
  noun (feminine)
  Root: śam (class 4)
• para – chief, principal, devoted to, intent on
  adjective (masculine)

Note: Agrees with 'yodhāḥ'.

योधा (yodhā) - warriors, fighters

(noun)

Nominative, masculine, plural of yodha

yodha - a warrior, soldier

Derived from root 'yudh'.

Root: yudh (class 4)

धार्तराष्ट्रस्य (dhārtarāṣṭrasya) - of Duryodhana (of Dhṛtarāṣṭra's son, of Duryodhana)

(proper noun)

Genitive, masculine, singular of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhṛtarāṣṭra (Duryodhana or any of his brothers)

Patronymic from Dhṛtarāṣṭra.

Note: Modifies 'yodhāḥ' (warriors belonging to Dhṛtarāṣṭra's son) and 'paśyataḥ'.

पश्यतः (paśyataḥ) - while Dhṛtarāṣṭra's son watched (of the seeing one, watching)

(adjective)

Genitive, masculine, singular of paśyat

paśyat - seeing, observing, watching

Present Active Participle

Derived from root 'dṛś' (which becomes 'paśya' in present stem) with present active participle suffix 'at'.

Root: dṛś (class 1)

Note: Modifies 'dhārtarāṣṭrasya', indicating the simultaneous action of watching.