महाभारतः mahābhārataḥ - book-4, chapter-54, verse-6

ततो द्रौणिर्महावीर्यः पार्थस्य विचरिष्यतः ।
विवरं सूक्ष्ममालोक्य ज्यां चिच्छेद क्षुरेण ह ।
तदस्यापूजयन्देवाः कर्म दृष्ट्वातिमानुषम् ॥६॥

6. tato drauṇirmahāvīryaḥ pārthasya vicariṣyataḥ ,
vivaraṁ sūkṣmamālokya jyāṁ ciccheda kṣureṇa ha ,
tadasyāpūjayandevāḥ karma dṛṣṭvātimānuṣam.

6. tataḥ drauṇiḥ mahāvīryaḥ pārthasya
vicariṣyataḥ vivaram sūkṣmam ālokya
jyām ciccheda kṣureṇa ha tat asya
apūjayan devāḥ karma dṛṣṭvā atimānuṣam

6. Then, Droṇi (Aśvatthāmā), the mighty hero, having observed a small opening (vulnerability) as Pārtha (Arjuna) was moving about, indeed cut his bowstring with an arrow. Having seen that superhuman deed of his, the gods praised it.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• द्रौणिः (drauṇiḥ) - Droṇi, son of Droṇa (Aśvatthāmā)

• महावीर्यः (mahāvīryaḥ) - Describing Droṇi (Aśvatthāmā). (of great valor, mighty hero)

• पार्थस्य (pārthasya) - of Pārtha (Arjuna)

• विचरिष्यतः (vicariṣyataḥ) - Refers to Arjuna's movement during battle. (of one who was moving about, of one who would move about)

• विवरम् (vivaram) - Refers to a vulnerable spot or opportunity in Arjuna's defense. (opening, hole, vulnerability)

• सूक्ष्मम् (sūkṣmam) - small, subtle, minute

• आलोक्य (ālokya) - having seen, having observed

• ज्याम् (jyām) - bowstring

• चिच्छेद (ciccheda) - cut, split

• क्षुरेण (kṣureṇa) - Here, refers to a sharp arrow, often implied in battle contexts for 'kṣura'. (with a razor, with a sharp arrow)

• ह (ha) - An emphatic particle. (indeed, verily, surely)

• तत् (tat) - Refers to the act of cutting the bowstring. (that)

• अस्य (asya) - Refers to Droṇi (Aśvatthāmā). (his, of him)

• अपूजयन् (apūjayan) - praised, honored

• देवाः (devāḥ) - gods, deities

• कर्म (karma) - deed, action, (karma)

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• अतिमानुषम् (atimānuṣam) - Describing Droṇi's feat. (superhuman, extraordinary)

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

द्रौणिः (drauṇiḥ) - Droṇi, son of Droṇa (Aśvatthāmā)

(proper noun)

Nominative, masculine, singular of drauṇi

drauṇi - son of Droṇa (Aśvatthāmā)

Patronymic from Droṇa.

महावीर्यः (mahāvīryaḥ) - Describing Droṇi (Aśvatthāmā). (of great valor, mighty hero)

(adjective)

Nominative, masculine, singular of mahāvīrya

mahāvīrya - of great valor, mighty, heroic

Compound type : bahuvrihi (mahā+vīrya)

• mahā – great, large
  adjective
• vīrya – valor, heroism, strength, power
  noun (neuter)

Note: Agrees with 'drauṇiḥ'.

पार्थस्य (pārthasya) - of Pārtha (Arjuna)

(proper noun)

Genitive, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), name of Arjuna

Derived from Pṛthā with 'aṇ' suffix meaning 'descendant'.

विचरिष्यतः (vicariṣyataḥ) - Refers to Arjuna's movement during battle. (of one who was moving about, of one who would move about)

(adjective)

Genitive, masculine, singular of vicariṣyat

vicariṣyat - one who will move about, one who is about to move about

Future Active Participle

Future active participle of the root √car (to move) with prefix 'vi'.

Prefix: vi

Root: car (class 1)

Note: Agrees with 'pārthasya'.

विवरम् (vivaram) - Refers to a vulnerable spot or opportunity in Arjuna's defense. (opening, hole, vulnerability)

(noun)

Accusative, neuter, singular of vivara

vivara - opening, hole, fissure, defect, vulnerability

सूक्ष्मम् (sūkṣmam) - small, subtle, minute

(adjective)

Accusative, neuter, singular of sūkṣma

sūkṣma - subtle, minute, fine, small, delicate

Note: Agrees with 'vivaram'.

आलोक्य (ālokya) - having seen, having observed

(indeclinable)

Absolutive (Gerund)

Absolutive form of the root √lok (to see, perceive) with prefix 'ā'.

Prefix: ā

Root: lok (class 10)

ज्याम् (jyām) - bowstring

(noun)

Accusative, feminine, singular of jyā

jyā - bowstring, mother earth

चिच्छेद (ciccheda) - cut, split

(verb)

3rd person , singular, active, perfect (liṭ) of chid

Root: chid (class 7)

क्षुरेण (kṣureṇa) - Here, refers to a sharp arrow, often implied in battle contexts for 'kṣura'. (with a razor, with a sharp arrow)

(noun)

Instrumental, masculine, singular of kṣura

kṣura - razor, knife, a sharp arrow

ह (ha) - An emphatic particle. (indeed, verily, surely)

(indeclinable)

तत् (tat) - Refers to the act of cutting the bowstring. (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

अस्य (asya) - Refers to Droṇi (Aśvatthāmā). (his, of him)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

अपूजयन् (apūjayan) - praised, honored

(verb)

3rd person , plural, active, imperfect (laṅ) of pūj

Root: pūj (class 10)

देवाः (devāḥ) - gods, deities

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

कर्म (karma) - deed, action, (karma)

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, ritual (karma)

Derived from root √kṛ (to do, make).

Root: kṛ (class 8)

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

Absolutive (Gerund)

Absolutive form of the root √dṛś (to see).

Root: dṛś (class 1)

अतिमानुषम् (atimānuṣam) - Describing Droṇi's feat. (superhuman, extraordinary)

(adjective)

Accusative, neuter, singular of atimānuṣa

atimānuṣa - superhuman, extraordinary, beyond human

Compound type : avyayibhāva (ati+mānuṣa)

• ati – beyond, excessive, very
  indeclinable
• mānuṣa – human, belonging to men
  adjective

Note: Agrees with 'karma'.