महाभारतः mahābhārataḥ - book-3, chapter-99, verse-9

तं शक्रं कश्मलाविष्टं दृष्ट्वा विष्णुः सनातनः ।
स्वतेजो व्यदधाच्छक्रे बलमस्य विवर्धयन् ॥९॥

9. taṁ śakraṁ kaśmalāviṣṭaṁ dṛṣṭvā viṣṇuḥ sanātanaḥ ,
svatejo vyadadhācchakre balamasya vivardhayan.

9. tam śakram kaśmalāviṣṭam dṛṣṭvā viṣṇuḥ sanātanaḥ
svatejaḥ vyadadhāt śakre balam asya vivardhayan

9. Seeing Indra (Śakra) overcome by bewilderment, the eternal (sanātana) Viṣṇu imparted his own splendor (svatejas) into Indra, increasing his strength.

Words meanings summery:

• तम् (tam) - Indra (him, that)

• शक्रम् (śakram) - Indra

• कश्मलाविष्टम् (kaśmalāviṣṭam) - overcome by bewilderment/distress

• दृष्ट्वा (dṛṣṭvā) - having seen

• विष्णुः (viṣṇuḥ) - Viṣṇu

• सनातनः (sanātanaḥ) - eternal, ancient, everlasting

• स्वतेजः (svatejaḥ) - one's own splendor/energy

• व्यदधात् (vyadadhāt) - placed, bestowed, imparted

• शक्रे (śakre) - in Indra, to Indra

• बलम् (balam) - strength, power

• अस्य (asya) - of Indra (of him, his)

• विवर्धयन् (vivardhayan) - increasing, causing to grow

Words meanings and morphology

तम् (tam) - Indra (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

शक्रम् (śakram) - Indra

(proper noun)

Accusative, masculine, singular of śakra

śakra - powerful, Indra

कश्मलाविष्टम् (kaśmalāviṣṭam) - overcome by bewilderment/distress

(adjective)

Accusative, masculine, singular of kaśmalāviṣṭa

kaśmalāviṣṭa - overcome by bewilderment, pervaded by confusion

Compound type : tatpurusha (kaśmala+āviṣṭa)

• kaśmala – bewilderment, faintness, distress
  noun (neuter)
• āviṣṭa – entered, pervaded, overcome
  adjective
  Past Passive Participle
  Formed from root viś (class 6) with prefix ā- and kta suffix
  Prefix: ā
  Root: viś (class 6)

Note: Agrees with śakram.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive

Formed from root dṛś (class 1) with suffix -tvā

Root: dṛś (class 1)

विष्णुः (viṣṇuḥ) - Viṣṇu

(proper noun)

Nominative, masculine, singular of viṣṇu

viṣṇu - Viṣṇu (a major Hindu deity)

Root: viṣ

सनातनः (sanātanaḥ) - eternal, ancient, everlasting

(adjective)

Nominative, masculine, singular of sanātana

sanātana - eternal, ancient, everlasting, perpetual

Note: Agrees with viṣṇuḥ.

स्वतेजः (svatejaḥ) - one's own splendor/energy

(noun)

Accusative, neuter, singular of svatejas

svatejas - one's own splendor, personal energy, inherent power

Compound type : tatpurusha (sva+tejas)

• sva – one's own
  pronoun
• tejas – splendor, energy, might, glory
  noun (neuter)
  Root: tij

Note: Object of vyadadhāt.

व्यदधात् (vyadadhāt) - placed, bestowed, imparted

(verb)

3rd person , singular, active, past imperfect (laṅ) of vyadhā

Formed from root dhā (class 3) with prefix vi-

Prefix: vi

Root: dhā (class 3)

शक्रे (śakre) - in Indra, to Indra

(proper noun)

Locative, masculine, singular of śakra

śakra - powerful, Indra

Note: Locative case indicates the recipient or location of the action.

बलम् (balam) - strength, power

(noun)

Accusative, neuter, singular of bala

bala - strength, power, might, force

Root: bal

Note: Object of vivardhayan.

अस्य (asya) - of Indra (of him, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

विवर्धयन् (vivardhayan) - increasing, causing to grow

(adjective)

Nominative, masculine, singular of vivardhayat

vivardhayat - increasing, causing to grow, promoting

Present Active Participle (causative)

Formed from causative of root vṛdh (class 1) with prefix vi- and śatṛ suffix

Prefix: vi

Root: vṛdh (class 1)

Note: Agrees with Viṣṇuḥ. Acts as a secondary predicate.