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3,99

महाभारतः       mahābhārataḥ - book-3, chapter-99, verse-1

लोमश उवाच ।
ततः स वज्री बलिभिर्दैवतैरभिरक्षितः ।
आससाद ततो वृत्रं स्थितमावृत्य रोदसी ॥१॥
1. lomaśa uvāca ,
tataḥ sa vajrī balibhirdaivatairabhirakṣitaḥ ,
āsasāda tato vṛtraṁ sthitamāvṛtya rodasī.
1. lomaśaḥ uvāca tataḥ saḥ vajrī balibhiḥ devataiḥ
abhirakṣitaḥ āsasāda tataḥ vṛtraṃ sthitam āvṛtya rodasī
1. Lomaśa said: Then, that wielder of the thunderbolt (Indra), protected by powerful deities, approached Vṛtra, who stood there encompassing both heaven and earth.
1. לוֹמַשַׁה אמר, אחר כך הגיע נושא הוַג׳ְרַה (אִינְדְרַה), מוגן על ידי האלים החזקים, אל וְרְטְרַה, שעמד וכיסה את שני העולמות, השמים והארץ.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • लोमशः (lomaśaḥ) - Lomaśa (a sage)
  • उवाच (uvāca) - said, spoke
  • ततः (tataḥ) - then, thereafter, from that, therefore
  • सः (saḥ) - Indra (he, that)
  • वज्री (vajrī) - wielder of the thunderbolt, Indra
  • बलिभिः (balibhiḥ) - by powerful deities (by strong ones, by powerful ones)
  • देवतैः (devataiḥ) - by deities, by gods
  • अभिरक्षितः (abhirakṣitaḥ) - Indra, who was protected (protected, guarded, defended)
  • आससाद (āsasāda) - approached, reached, attained
  • ततः (tataḥ) - then, thereafter, from that, therefore
  • वृत्रं (vṛtraṁ) - Vṛtra (the demon)
  • स्थितम् (sthitam) - Vṛtra, who was standing/situated (standing, situated, abiding)
  • आवृत्य (āvṛtya) - having covered, having encompassed, having surrounded
  • रोदसी (rodasī) - heaven and earth, the two worlds

Words meanings and morphology

लोमशः (lomaśaḥ) - Lomaśa (a sage)
(proper noun)
Nominative, masculine, singular of lomaśa
lomaśa - Lomaśa (name of a sage)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Perfect 3rd person singular
Root: vac (class 2)
ततः (tataḥ) - then, thereafter, from that, therefore
(indeclinable)
सः (saḥ) - Indra (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
वज्री (vajrī) - wielder of the thunderbolt, Indra
(noun)
Nominative, masculine, singular of vajrin
vajrin - wielding a thunderbolt; an epithet of Indra
बलिभिः (balibhiḥ) - by powerful deities (by strong ones, by powerful ones)
(adjective)
Instrumental, masculine, plural of balin
balin - strong, powerful, mighty
देवतैः (devataiḥ) - by deities, by gods
(noun)
Instrumental, masculine, plural of devatā
devatā - deity, god, goddess
अभिरक्षितः (abhirakṣitaḥ) - Indra, who was protected (protected, guarded, defended)
(adjective)
Nominative, masculine, singular of abhirakṣita
abhirakṣita - protected, guarded, defended
Past Passive Participle
Prefix: abhi
Root: rakṣ (class 1)
आससाद (āsasāda) - approached, reached, attained
(verb)
3rd person , singular, active, perfect (lit) of sad
Perfect 3rd person singular
Prefix: ā
Root: sad (class 1)
ततः (tataḥ) - then, thereafter, from that, therefore
(indeclinable)
वृत्रं (vṛtraṁ) - Vṛtra (the demon)
(proper noun)
Accusative, masculine, singular of vṛtra
vṛtra - Vṛtra (a powerful Asura, chief adversary of Indra in Vedic mythology)
स्थितम् (sthitam) - Vṛtra, who was standing/situated (standing, situated, abiding)
(adjective)
Accusative, masculine, singular of sthita
sthita - standing, situated, abiding, firm
Past Passive Participle
Root: sthā (class 1)
आवृत्य (āvṛtya) - having covered, having encompassed, having surrounded
(indeclinable)
Gerund (Absolutive)
Prefix: ā
Root: vṛ (class 5)
रोदसी (rodasī) - heaven and earth, the two worlds
(noun)
Accusative, feminine, dual of rodas
rodas - heaven and earth (collectively as a dual noun), the two worlds