महाभारतः mahābhārataḥ - book-3, chapter-99, verse-15

तस्मिन्हते दैत्यवरे भयार्तः शक्रः प्रदुद्राव सरः प्रवेष्टुम् ।
वज्रं न मेने स्वकरात्प्रमुक्तं वृत्रं हतं चापि भयान्न मेने ॥१५॥

15. tasminhate daityavare bhayārtaḥ; śakraḥ pradudrāva saraḥ praveṣṭum ,
vajraṁ na mene svakarātpramuktaṁ; vṛtraṁ hataṁ cāpi bhayānna mene.

15. tasmin hate daityavare bhayārtaḥ
śakraḥ pradudrāva saraḥ praveṣṭum
vajram na mene svakarāt pramuktam
vṛtram hatam ca api bhayāt na mene

15. When that supreme demon (daitya) was slain, Indra, afflicted by fear, fled to enter a lake. Due to his overwhelming fear, he neither acknowledged the thunderbolt (vajra) released from his own hand nor did he believe Vritra was truly dead.

Words meanings summery:

• तस्मिन् (tasmin) - when that (referring to the demon) (in that, when that)

• हते (hate) - slain (having been killed, slain)

• दैत्यवरे (daityavare) - the supreme demon (daitya) (in the best of demons, supreme demon)

• भयार्तः (bhayārtaḥ) - afflicted by fear, terrified

• शक्रः (śakraḥ) - Indra

• प्रदुद्राव (pradudrāva) - fled, ran away

• सरः (saraḥ) - lake, pond

• प्रवेष्टुम् (praveṣṭum) - to enter

• वज्रम् (vajram) - thunderbolt, diamond

• न (na) - not, no

• मेने (mene) - he thought, he believed, he considered

• स्वकरात् (svakarāt) - from his own hand

• प्रमुक्तम् (pramuktam) - released (referring to the vajra) (released, discharged)

• वृत्रम् (vṛtram) - Vritra

• हतम् (hatam) - killed, slain

• च (ca) - and

• अपि (api) - even, also, too

• भयात् (bhayāt) - from fear, due to fear

• न (na) - not, no

• मेने (mene) - he thought, he believed, he considered

Words meanings and morphology

तस्मिन् (tasmin) - when that (referring to the demon) (in that, when that)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to daityavara.

हते (hate) - slain (having been killed, slain)

(adjective)

Locative, masculine, singular of hata

hata - killed, slain, struck

Past Passive Participle

Past Passive Participle of root han

Root: han (class 2)

Note: Agrees with daityavare. Used in locative absolute construction.

दैत्यवरे (daityavare) - the supreme demon (daitya) (in the best of demons, supreme demon)

(noun)

Locative, masculine, singular of daityavara

daityavara - best of demons, supreme demon (daitya)

Compound type : tatpurusha (daitya+vara)

• daitya – demon, titan (daitya), son of Diti
  noun (masculine)
• vara – best, excellent, choice
  adjective (masculine)

Note: Refers to Vritra. Part of locative absolute construction.

भयार्तः (bhayārtaḥ) - afflicted by fear, terrified

(adjective)

Nominative, masculine, singular of bhayārta

bhayārta - afflicted by fear, terrified, distressed by fear

compound of bhaya (fear) + ārta (afflicted)

Compound type : tatpurusha (bhaya+ārta)

• bhaya – fear, dread
  noun (neuter)
• ārta – afflicted, distressed, suffering
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root ṛ 'to go' + Ā (afflicted)
  Root: ṛ (class 1)

Note: Agrees with Śakra

शक्रः (śakraḥ) - Indra

(proper noun)

Nominative, masculine, singular of śakra

śakra - Indra (epithet of Indra, 'the mighty one')

प्रदुद्राव (pradudrāva) - fled, ran away

(verb)

3rd person , singular, active, perfect (lit) of dru

perfect active

reduplicated perfect form of root dru with prefix pra

Prefix: pra

Root: dru (class 1)

सरः (saraḥ) - lake, pond

(noun)

Accusative, neuter, singular of saras

saras - lake, pond, pool

Root: sṛ (class 1)

प्रवेष्टुम् (praveṣṭum) - to enter

(indeclinable)

infinitive

infinitive form of root viś with prefix pra

Prefix: pra

Root: viś (class 6)

Note: Dative infinitive

वज्रम् (vajram) - thunderbolt, diamond

(noun)

Accusative, neuter, singular of vajra

vajra - thunderbolt, diamond, weapon of Indra

न (na) - not, no

(indeclinable)

मेने (mene) - he thought, he believed, he considered

(verb)

3rd person , singular, middle, perfect (lit) of man

perfect middle

perfect middle form of root man

Root: man (class 4)

स्वकरात् (svakarāt) - from his own hand

(noun)

Ablative, masculine, singular of svakara

svakara - own hand

Compound type : tatpurusha (sva+kara)

• sva – own, one's own
  pronoun (neuter)
• kara – hand, ray
  noun (masculine)

प्रमुक्तम् (pramuktam) - released (referring to the vajra) (released, discharged)

(adjective)

Accusative, neuter, singular of pramukta

pramukta - released, set free, discharged

Past Passive Participle

Past Passive Participle of root muc with prefix pra

Prefix: pra

Root: muc (class 6)

Note: Agrees with vajram

वृत्रम् (vṛtram) - Vritra

(proper noun)

Accusative, masculine, singular of vṛtra

vṛtra - Vritra (name of a demon)

हतम् (hatam) - killed, slain

(adjective)

Accusative, masculine, singular of hata

hata - killed, slain, struck

Past Passive Participle

Past Passive Participle of root han

Root: han (class 2)

Note: Agrees with Vritram

च (ca) - and

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

भयात् (bhayāt) - from fear, due to fear

(noun)

Ablative, neuter, singular of bhaya

bhaya - fear, dread

Root: bhī (class 3)

न (na) - not, no

(indeclinable)

मेने (mene) - he thought, he believed, he considered

(verb)

3rd person , singular, middle, perfect (lit) of man

perfect middle

perfect middle form of root man

Root: man (class 4)