महाभारतः mahābhārataḥ - book-3, chapter-99, verse-10

विष्णुनाप्यायितं शक्रं दृष्ट्वा देवगणास्ततः ।
स्वं स्वं तेजः समादध्युस्तथा ब्रह्मर्षयोऽमलाः ॥१०॥

10. viṣṇunāpyāyitaṁ śakraṁ dṛṣṭvā devagaṇāstataḥ ,
svaṁ svaṁ tejaḥ samādadhyustathā brahmarṣayo'malāḥ.

10. viṣṇunā āpyāyitam śakram dṛṣṭvā devagaṇāḥ tataḥ svam
svam tejaḥ samādadhyuḥ tathā brahmarṣayaḥ amalāḥ

10. Seeing Indra (Śakra) invigorated by Viṣṇu, the hosts of gods then, and similarly the pure (amala) Brahmin sages (brahmarṣis), imparted their own individual splendor (tejas).

Words meanings summery:

• विष्णुना (viṣṇunā) - by Viṣṇu

• आप्यायितम् (āpyāyitam) - invigorated, strengthened, nourished

• शक्रम् (śakram) - Indra

• दृष्ट्वा (dṛṣṭvā) - having seen

• देवगणाः (devagaṇāḥ) - hosts of gods, groups of gods

• ततः (tataḥ) - then, thereafter, from that

• स्वम् (svam) - their own respective (own, one's own)

• स्वम् (svam) - their own respective (own, one's own)

• तेजः (tejaḥ) - splendor, energy, might

• समादध्युः (samādadhyuḥ) - placed, bestowed, imparted

• तथा (tathā) - similarly, thus, so

• ब्रह्मर्षयः (brahmarṣayaḥ) - Brahmin sages, divine sages

• अमलाः (amalāḥ) - pure, spotless, blemishless

Words meanings and morphology

विष्णुना (viṣṇunā) - by Viṣṇu

(proper noun)

Instrumental, masculine, singular of viṣṇu

viṣṇu - Viṣṇu (a major Hindu deity)

Root: viṣ

Note: Agent in a passive construction (āpyāyitam).

आप्यायितम् (āpyāyitam) - invigorated, strengthened, nourished

(adjective)

Accusative, masculine, singular of āpyāyita

āpyāyita - nourished, invigorated, strengthened, caused to swell

Past Passive Participle (causative)

Formed from causative of root pyā (class 1) with prefix ā- and kta suffix

Prefix: ā

Root: pyā (class 1)

Note: Agrees with śakram.

शक्रम् (śakram) - Indra

(proper noun)

Accusative, masculine, singular of śakra

śakra - powerful, Indra

Note: Object of dṛṣṭvā.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive

Formed from root dṛś (class 1) with suffix -tvā

Root: dṛś (class 1)

देवगणाः (devagaṇāḥ) - hosts of gods, groups of gods

(noun)

Nominative, masculine, plural of devagaṇa

devagaṇa - host of gods, group of deities

Compound type : tatpurusha (deva+gaṇa)

• deva – god, deity
  noun (masculine)
  Root: div
• gaṇa – group, host, multitude, troop
  noun (masculine)
  Root: gaṇ

Note: Subject of samādadhyuḥ.

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

Note: Adverb of time.

स्वम् (svam) - their own respective (own, one's own)

(pronoun)

Accusative, neuter, singular of sva

sva - one's own, personal, private

Note: Agrees with tejaḥ.

स्वम् (svam) - their own respective (own, one's own)

(pronoun)

Accusative, neuter, singular of sva

sva - one's own, personal, private

Note: Agrees with tejaḥ.

तेजः (tejaḥ) - splendor, energy, might

(noun)

Accusative, neuter, singular of tejas

tejas - splendor, energy, might, glory, vital power

Root: tij

Note: Object of samādadhyuḥ.

समादध्युः (samādadhyuḥ) - placed, bestowed, imparted

(verb)

3rd person , plural, active, perfect (lit) of samādhā

Formed from root dhā (class 3) with prefixes sam- and ā-

Prefixes: sam+ā

Root: dhā (class 3)

तथा (tathā) - similarly, thus, so

(indeclinable)

ब्रह्मर्षयः (brahmarṣayaḥ) - Brahmin sages, divine sages

(noun)

Nominative, masculine, plural of brahmarṣi

brahmarṣi - Brahmin sage, a sage of the highest class

Compound type : karmadhāraya (brahman+ṛṣi)

• brahman – Brahmin, priest; ultimate reality
  noun (masculine)
  Root: bṛh
• ṛṣi – sage, seer, inspired poet
  noun (masculine)
  Root: ṛṣ

Note: Co-subject of samādadhyuḥ.

अमलाः (amalāḥ) - pure, spotless, blemishless

(adjective)

Nominative, masculine, plural of amala

amala - spotless, pure, clean, without blemish

Negation of mala (dirt, impurity).

Note: Agrees with brahmarṣayaḥ.