महाभारतः mahābhārataḥ - book-3, chapter-98, verse-21

स एवमुक्त्वा द्विपदां वरिष्ठः प्राणान्वशी स्वान्सहसोत्ससर्ज ।
ततः सुरास्ते जगृहुः परासोरस्थीनि तस्याथ यथोपदेशम् ॥२१॥

21. sa evamuktvā dvipadāṁ variṣṭhaḥ; prāṇānvaśī svānsahasotsasarja ,
tataḥ surāste jagṛhuḥ parāso;rasthīni tasyātha yathopadeśam.

21. sa evam uktvā dvipadām variṣṭhaḥ
prāṇān vaśī svān sahasā utsasarja
tataḥ surāḥ te jagṛhuḥ parāsoḥ
asthīni tasya atha yathā-upadeśam

21. Having spoken thus, that self-controlled sage, the most excellent among men, immediately gave up his vital breaths (prāṇas). Then the gods, following the instructions, took the bones of the deceased Dadhichi.

Words meanings summery:

• स (sa) - Refers to Dadhichi. (he)

• एवम् (evam) - Adverb modifying uktvā. (thus, in this manner)

• उक्त्वा (uktvā) - having spoken, having said

• द्विपदाम् (dvipadām) - Used in a superlative sense with variṣṭhaḥ. (among two-footed beings, among men)

• वरिष्ठः (variṣṭhaḥ) - Qualifies Dadhichi implicitly. (best, most excellent)

• प्राणान् (prāṇān) - Object of utsasarja. (vital breaths, life-forces (prāṇas))

• वशी (vaśī) - Qualifies Dadhichi implicitly. (self-controlled, master of oneself)

• स्वान् (svān) - Qualifies prāṇān. (his own)

• सहसा (sahasā) - Adverb modifying utsasarja. (quickly, suddenly, immediately)

• उत्ससर्ज (utsasarja) - he gave up, released, abandoned

• ततः (tataḥ) - Connects to the previous event. (then, thereafter)

• सुराः (surāḥ) - Subject of jagṛhuḥ. (gods)

• ते (te) - Refers to the gods (redundant with surāḥ). (they)

• जगृहुः (jagṛhuḥ) - they took, seized

• परासोः (parāsoḥ) - Qualifies Dadhichi. (of the deceased, of the one who has given up life)

• अस्थीनि (asthīni) - Object of jagṛhuḥ. (bones)

• तस्य (tasya) - Refers to Dadhichi. (his)

• अथ (atha) - Connects actions chronologically. (then, thus, thereupon)

• यथा-उपदेशम् (yathā-upadeśam) - Modifies jagṛhuḥ. (according to instruction)

Words meanings and morphology

स (sa) - Refers to Dadhichi. (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Dadhichi.

एवम् (evam) - Adverb modifying uktvā. (thus, in this manner)

(indeclinable)

Note: Adverb modifying uktvā.

उक्त्वा (uktvā) - having spoken, having said

(indeclinable)

Absolutive (Gerund)

Derived from root vac

Root: vac (class 2)

Note: Implies completion of the action 'speaking'.

द्विपदाम् (dvipadām) - Used in a superlative sense with variṣṭhaḥ. (among two-footed beings, among men)

(noun)

Genitive, masculine, plural of dvipad

dvipad - two-footed, biped, man

Compound type : bahuvrīhi (dvi+pad)

• dvi – two
  numeral
• pad – foot
  noun (masculine)

Note: Used in a superlative sense with variṣṭhaḥ.

वरिष्ठः (variṣṭhaḥ) - Qualifies Dadhichi implicitly. (best, most excellent)

(adjective)

Nominative, masculine, singular of variṣṭha

variṣṭha - best, most excellent, largest

Superlative

Superlative of uru/vṛddha (large, great)

Note: Qualifies Dadhichi implicitly.

प्राणान् (prāṇān) - Object of utsasarja. (vital breaths, life-forces (prāṇas))

(noun)

Accusative, masculine, plural of prāṇa

prāṇa - breath, vital air, life, spirit (prāṇa)

Derived from pra-an (to breathe)

Prefix: pra

Root: an (class 2)

Note: Object of utsasarja.

वशी (vaśī) - Qualifies Dadhichi implicitly. (self-controlled, master of oneself)

(adjective)

Nominative, masculine, singular of vaśin

vaśin - self-controlled, master, subjugating

Derived from vaśa (will, control)

Note: Qualifies Dadhichi implicitly.

स्वान् (svān) - Qualifies prāṇān. (his own)

(adjective)

Accusative, masculine, plural of sva

sva - own, one's own

सहसा (sahasā) - Adverb modifying utsasarja. (quickly, suddenly, immediately)

(indeclinable)

Note: Adverb modifying utsasarja.

उत्ससर्ज (utsasarja) - he gave up, released, abandoned

(verb)

3rd person , singular, active, perfect (lit) of sṛj

Perfect

3rd person singular Perfect active (paras_maipadam)

Prefix: ut

Root: sṛj (class 6)

Note: Preceded by the upasarga ut.

ततः (tataḥ) - Connects to the previous event. (then, thereafter)

(indeclinable)

Note: Connects to the previous event.

सुराः (surāḥ) - Subject of jagṛhuḥ. (gods)

(noun)

Nominative, masculine, plural of sura

sura - god, deity

Note: Subject of jagṛhuḥ.

ते (te) - Refers to the gods (redundant with surāḥ). (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the gods (redundant with surāḥ).

जगृहुः (jagṛhuḥ) - they took, seized

(verb)

3rd person , plural, active, perfect (lit) of grah

Perfect

3rd person plural Perfect active (paras_maipadam)

Root: grah (class 9)

परासोः (parāsoḥ) - Qualifies Dadhichi. (of the deceased, of the one who has given up life)

(adjective)

Genitive, masculine, singular of parāsu

parāsu - deceased, dead, lifeless, having given up life

Compound: parā (away) + asu (life, breath)

Compound type : bahuvrīhi (parā+asu)

• parā – away, forth
  indeclinable
• asu – breath, life, vital spirit
  noun (masculine)

Note: Qualifies Dadhichi.

अस्थीनि (asthīni) - Object of jagṛhuḥ. (bones)

(noun)

neuter, plural of asthi

asthi - bone

Note: Object of jagṛhuḥ.

तस्य (tasya) - Refers to Dadhichi. (his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, his, her, its

Note: Refers to Dadhichi.

अथ (atha) - Connects actions chronologically. (then, thus, thereupon)

(indeclinable)

यथा-उपदेशम् (yathā-upadeśam) - Modifies jagṛhuḥ. (according to instruction)

(indeclinable)

Compound type : avyayībhāva (yathā+upadeśa)

• yathā – as, just as, according to
  indeclinable
• upadeśa – instruction, advice, teaching
  noun (masculine)
  Derived from dis (to point out) with upasarga upa
  Prefix: upa
  Root: diś (class 6)

Note: Modifies jagṛhuḥ.