महाभारतः mahābhārataḥ - book-3, chapter-89, verse-3

तमभ्यर्च्य यथान्यायं धर्मराजो युधिष्ठिरः ।
पप्रच्छागमने हेतुमटने च प्रयोजनम् ॥३॥

3. tamabhyarcya yathānyāyaṁ dharmarājo yudhiṣṭhiraḥ ,
papracchāgamane hetumaṭane ca prayojanam.

3. tam abhyarcya yathānyāyam dharmarājaḥ yudhiṣṭhiraḥ
papraccha āgamane hetum aṭane ca prayojanam

3. Having duly honored him, King Yudhiṣṭhira, the king of natural law (dharma), asked about the reason for his arrival and the purpose of his wandering.

Words meanings summery:

• तम् (tam) - him (Lomasa) (him, that)

• अभ्यर्च्य (abhyarcya) - having duly honored (having honored, having worshipped)

• यथान्यायम् (yathānyāyam) - duly, properly (according to justice, duly, properly)

• धर्मराजः (dharmarājaḥ) - King Yudhiṣṭhira, the king of natural law (dharma) (king of dharma, king of justice)

• युधिष्ठिरः (yudhiṣṭhiraḥ) - King Yudhiṣṭhira (Yudhiṣṭhira (name of the eldest Pāṇḍava))

• पप्रच्छ (papraccha) - asked (asked, enquired)

• आगमने (āgamane) - regarding his arrival (regarding the coming, in the arrival)

• हेतुम् (hetum) - the reason (reason, cause)

• अटने (aṭane) - concerning his wandering (in wandering, concerning wandering)

• च (ca) - and

• प्रयोजनम् (prayojanam) - the purpose (purpose, object, motive)

Words meanings and morphology

तम् (tam) - him (Lomasa) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of the gerund abhyarcya.

अभ्यर्च्य (abhyarcya) - having duly honored (having honored, having worshipped)

(indeclinable)

Gerund

From root arc (to honor, worship) with prefix abhi

Prefix: abhi

Root: arc (class 1)

Note: Gerund, functioning as an adverb.

यथान्यायम् (yathānyāyam) - duly, properly (according to justice, duly, properly)

(indeclinable)

Compound type : avyayibhāva (yathā+nyāya)

• yathā – as, according to
  indeclinable
• nyāya – justice, rule, method
  noun (masculine)

Note: Adverbial compound.

धर्मराजः (dharmarājaḥ) - King Yudhiṣṭhira, the king of natural law (dharma) (king of dharma, king of justice)

(noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of dharma, king of justice

Compound type : tatpurusha (dharma+rāja)

• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
• rājan – king
  noun (masculine)

Note: Epithet of Yudhiṣṭhira.

युधिष्ठिरः (yudhiṣṭhiraḥ) - King Yudhiṣṭhira (Yudhiṣṭhira (name of the eldest Pāṇḍava))

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (steadfast in battle)

Note: Nominative singular, subject of papraccha.

पप्रच्छ (papraccha) - asked (asked, enquired)

(verb)

3rd person , singular, active, past perfect (lit) of prach

Perfect Active

Perfect 3rd person singular, from root prach with reduplication

Root: prach (class 6)

आगमने (āgamane) - regarding his arrival (regarding the coming, in the arrival)

(noun)

Locative, neuter, singular of āgamana

āgamana - coming, arrival

Noun of action from root gam with prefix ā

Prefix: ā

Root: gam (class 1)

Note: Locative singular, expressing 'concerning' or 'regarding'.

हेतुम् (hetum) - the reason (reason, cause)

(noun)

Accusative, masculine, singular of hetu

hetu - reason, cause, motive

Note: Object of papraccha.

अटने (aṭane) - concerning his wandering (in wandering, concerning wandering)

(noun)

Locative, neuter, singular of aṭana

aṭana - wandering, roaming

Noun of action from root aṭ (to wander)

Root: aṭ (class 1)

Note: Locative singular, parallel to āgamane.

च (ca) - and

(indeclinable)

Note: Conjunction.

प्रयोजनम् (prayojanam) - the purpose (purpose, object, motive)

(noun)

Accusative, neuter, singular of prayojana

prayojana - purpose, object, motive

Noun of action from root yuj with prefix pra

Prefix: pra

Root: yuj (class 7)

Note: Object of papraccha, parallel to hetum.