महाभारतः mahābhārataḥ - book-3, chapter-89, verse-11

अमृतादुत्थितं रौद्रं तल्लब्धं सव्यसाचिना ।
तत्समन्त्रं ससंहारं सप्रायश्चित्तमङ्गलम् ॥११॥

11. amṛtādutthitaṁ raudraṁ tallabdhaṁ savyasācinā ,
tatsamantraṁ sasaṁhāraṁ saprāyaścittamaṅgalam.

11. amṛtāt utthitam raudram tat labdham savyasācinā
tat samantram saṃhāram saprāyaścittamaṅgalam

11. That formidable weapon, which had emerged from immortality, was obtained by Savyasācin (Arjuna). It came complete with its sacred formulas (mantras), its method of withdrawal [or destruction], and its expiatory and auspicious rites.

Words meanings summery:

• अमृतात् (amṛtāt) - from immortality, from nectar, from the deathless

• उत्थितम् (utthitam) - arisen, emerged, stood up

• रौद्रम् (raudram) - fierce, formidable, terrific, Rudra-like

• तत् (tat) - that

• लब्धम् (labdham) - obtained, gained, acquired

• सव्यसाचिना (savyasācinā) - by Savyasācin (Arjuna) (by Savyasācin (one who can shoot with both hands))

• तत् (tat) - that

• समन्त्रम् (samantram) - with mantras, accompanied by sacred formulas

• संहारम् (saṁhāram) - with destruction, with withdrawal, with reabsorption

• सप्रायश्चित्तमङ्गलम् (saprāyaścittamaṅgalam) - with expiatory rites and auspiciousness

Words meanings and morphology

अमृतात् (amṛtāt) - from immortality, from nectar, from the deathless

(noun)

Ablative, neuter, singular of amṛta

amṛta - immortality, nectar, ambrosia, deathless

उत्थितम् (utthitam) - arisen, emerged, stood up

(adjective)

Nominative, neuter, singular of utthita

utthita - arisen, stood up, emerged

Past Passive Participle

Derived from the root √sthā (to stand) with the ud-upasarga and kta (त) suffix.

Prefix: ud

Root: sthā (class 1)

रौद्रम् (raudram) - fierce, formidable, terrific, Rudra-like

(adjective)

Nominative, neuter, singular of raudra

raudra - belonging to Rudra, formidable, fierce, terrific

Derived from Rudra.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

लब्धम् (labdham) - obtained, gained, acquired

(adjective)

Nominative, neuter, singular of labdha

labdha - obtained, gained, acquired

Past Passive Participle

Derived from the root √labh (to obtain, gain) with the kta (त) suffix.

Root: labh (class 1)

सव्यसाचिना (savyasācinā) - by Savyasācin (Arjuna) (by Savyasācin (one who can shoot with both hands))

(proper noun)

Instrumental, masculine, singular of savyasācin

savyasācin - ambidextrous (an epithet of Arjuna)

Compound type : Bahuvrīhi (savya+sācin)

• savya – left, left-hand
  adjective (neuter)
• sācin – shooting, aiming
  adjective (masculine)
  Related to √sac (to accompany, attach) or sāyaka (arrow).

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

समन्त्रम् (samantram) - with mantras, accompanied by sacred formulas

(adjective)

Nominative, neuter, singular of samantra

samantra - with sacred formulas, with incantations

Compound type : Bahuvrīhi (sa+mantra)

• sa – with, accompanied by
  indeclinable
  Prefix meaning 'with'.
• mantra – sacred formula, incantation (mantra)
  noun (masculine)

संहारम् (saṁhāram) - with destruction, with withdrawal, with reabsorption

(noun)

Nominative, neuter, singular of saṃhāra

saṁhāra - destruction, withdrawal, reabsorption, bringing together

Nominalization

Derived from the root √hṛ (to carry, take) with the saṃ-upasarga.

Prefix: sam

Root: hṛ (class 1)

Note: Here used as part of a bahuvrīhi-like structure meaning 'with saṃhāra'.

सप्रायश्चित्तमङ्गलम् (saprāyaścittamaṅgalam) - with expiatory rites and auspiciousness

(adjective)

Nominative, neuter, singular of saprāyaścittamaṅgala

saprāyaścittamaṅgala - with expiatory rites and auspiciousness

Compound type : Bahuvrīhi (sa+prāyaścitta+maṅgala)

• sa – with, accompanied by
  indeclinable
  Prefix meaning 'with'.
• prāyaścitta – expiation, atonement, penance
  noun (neuter)
• maṅgala – auspiciousness, blessing, good fortune
  noun (neuter)