महाभारतः mahābhārataḥ - book-3, chapter-89, verse-20

यच्चापि ते भयं तस्मान्मनसिस्थमरिंदम ।
तच्चाप्यपहरिष्यामि सव्यसाचाविहागते ॥२०॥

20. yaccāpi te bhayaṁ tasmānmanasisthamariṁdama ,
taccāpyapahariṣyāmi savyasācāvihāgate.

20. yat ca api te bhayam tasmāt manasistham arimdama
| tat ca api apahariṣyāmi savyasācini iha āgate

20. O subduer of enemies, I will also remove whatever fear of him resides in your mind, once Savyasaci (Arjuna) arrives here.

Words meanings summery:

• यत् (yat) - which, whatever

• च (ca) - and, also

• अपि (api) - also, even, too

• ते (te) - your, to you

• भयम् (bhayam) - fear, terror, danger

• तस्मात् (tasmāt) - from that, from him, therefore

• मनसिस्थम् (manasistham) - residing in the mind, situated in the mind

• अरिम्दम (arimdama) - O subduer of enemies, O enemy-tamer

• तत् (tat) - that, that (fear)

• च (ca) - and, also

• अपि (api) - also, even, too

• अपहरिष्यामि (apahariṣyāmi) - I will remove, I will take away, I will dispel

• सव्यसाचिनि (savyasācini) - Refers to Arjuna, meaning 'one who can shoot with the left hand (savyasācin)', i.e., ambidextrous. (in Savyasaci, when Savyasaci (Arjuna) is present)

• इह (iha) - here, in this place

• आगते (āgate) - having come, arrived

Words meanings and morphology

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which, whatever

Note: Can also be accusative singular neuter.

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

ते (te) - your, to you

(pronoun)

Genitive, singular of tvad

tvad - you

Note: Alternatively dative singular

भयम् (bhayam) - fear, terror, danger

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, terror, apprehension

Note: Can also be accusative singular neuter.

तस्मात् (tasmāt) - from that, from him, therefore

(pronoun)

Ablative, masculine, singular of tad

tad - that, he, she, it

मनसिस्थम् (manasistham) - residing in the mind, situated in the mind

(adjective)

Nominative, neuter, singular of manasistha

manasistha - residing in the mind, mental

Compound type : saptamī-tatpuruṣa (manas+stha)

• manas – mind, intellect, thought
  noun (neuter)
• stha – standing, situated, residing
  adjective (neuter)
  From root sthā
  Root: sthā (class 1)

Note: Agrees with 'bhayam'.

अरिम्दम (arimdama) - O subduer of enemies, O enemy-tamer

(noun)

Vocative, masculine, singular of arimdama

arimdama - subduer of enemies, vanquisher of foes

Compound type : tatpuruṣa (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – taming, subduing, one who tames/subdues
  noun (masculine)
  From root dam (to tame, subdue)
  Root: dam (class 1)

तत् (tat) - that, that (fear)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Can also be accusative singular neuter.

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

अपहरिष्यामि (apahariṣyāmi) - I will remove, I will take away, I will dispel

(verb)

1st person , singular, active, future (lṛṭ) of apahṛ

Future Tense

root hṛ with prefix apa, future active indicative, first person singular

Prefix: apa

Root: hṛ (class 1)

सव्यसाचिनि (savyasācini) - Refers to Arjuna, meaning 'one who can shoot with the left hand (savyasācin)', i.e., ambidextrous. (in Savyasaci, when Savyasaci (Arjuna) is present)

(proper noun)

Locative, masculine, singular of savyasācin

savyasācin - Arjuna (epithet meaning 'one who shoots with the left hand', ambidextrous)

Compound type : bahuvrīhi (savya+sācin)

• savya – left, left hand
  adjective (neuter)
• sācin – who shoots, who throws
  noun (masculine)
  Agent noun
  From root sanj (to attach, to shoot)
  Root: sañj (class 1)

Note: Used here in a locative absolute construction with 'āgate'.

इह (iha) - here, in this place

(indeclinable)

आगते (āgate) - having come, arrived

(adjective)

Locative, masculine, singular of āgata

āgata - come, arrived, approached

Past Passive Participle

from root gam with prefix ā

Prefix: ā

Root: gam (class 1)

Note: Used in a locative absolute construction with 'savyasācini'.