महाभारतः mahābhārataḥ - book-3, chapter-89, verse-21

यच्च ते मानसं वीर तीर्थयात्रामिमां प्रति ।
तच्च ते लोमशः सर्वं कथयिष्यत्यसंशयम् ॥२१॥

21. yacca te mānasaṁ vīra tīrthayātrāmimāṁ prati ,
tacca te lomaśaḥ sarvaṁ kathayiṣyatyasaṁśayam.

21. yat ca te mānasaṃ vīra tīrthayātrām imām prati
tat ca te lomaśaḥ sarvam kathayiṣyati asaṃśayam

21. And whatever is in your mind, O hero, regarding this pilgrimage (tīrthayātrā), Lomasa will tell you all of that without a doubt.

Words meanings summery:

• यत् (yat) - whatever, which, that

• च (ca) - and, also

• ते (te) - to you, for you, your

• मानसं (mānasaṁ) - mind, thought, intention

• वीर (vīra) - O hero (Yudhiṣṭhira) (O hero, brave one)

• तीर्थयात्राम् (tīrthayātrām) - pilgrimage

• इमाम् (imām) - this

• प्रति (prati) - towards, regarding, concerning

• तत् (tat) - that

• च (ca) - and, also

• ते (te) - to you, for you, your

• लोमशः (lomaśaḥ) - Lomasa (a sage)

• सर्वम् (sarvam) - all, everything

• कथयिष्यति (kathayiṣyati) - will tell, will narrate

• असंशयम् (asaṁśayam) - without doubt, undoubtedly, certainly

Words meanings and morphology

यत् (yat) - whatever, which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

Note: Refers to mānasaṃ (mind/thought).

च (ca) - and, also

(indeclinable)

Note: Conjunction.

ते (te) - to you, for you, your

(pronoun)

Genitive, singular of tvad

tvad - you

Note: Enclitic form of `tava`.

मानसं (mānasaṁ) - mind, thought, intention

(noun)

Nominative, neuter, singular of mānasa

mānasa - mental, spiritual; mind, intellect

Derived from manas (mind)

Note: Subject of the implied clause.

वीर (vīra) - O hero (Yudhiṣṭhira) (O hero, brave one)

(noun)

Vocative, masculine, singular of vīra

vīra - hero, brave man, warrior

Note: Addressed to Yudhiṣṭhira.

तीर्थयात्राम् (tīrthayātrām) - pilgrimage

(noun)

Accusative, feminine, singular of tīrthayātrā

tīrthayātrā - pilgrimage, journey to holy places

Compound type : tatpurusha (tīrtha+yātrā)

• tīrtha – ford, holy bathing place, sacred place
  noun (neuter)
• yātrā – journey, procession, expedition
  noun (feminine)
  From root yā (to go)
  Root: yā (class 2)

Note: Object of `prati`.

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this

Note: Refers to `tīrthayātrām`.

प्रति (prati) - towards, regarding, concerning

(indeclinable)

Note: Preposition governing accusative.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Correlative to `yat`.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

ते (te) - to you, for you, your

(pronoun)

Dative, singular of tvad

tvad - you

Note: Enclitic form of `tubhyam`, meaning 'to you'.

लोमशः (lomaśaḥ) - Lomasa (a sage)

(proper noun)

Nominative, masculine, singular of lomaśa

lomaśa - Lomasa (name of a sage)

Note: Subject of `kathayiṣyati`.

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

Note: Object of `kathayiṣyati`.

कथयिष्यति (kathayiṣyati) - will tell, will narrate

(verb)

3rd person , singular, active, future (lṛṭ) of kathay

Causative present

Causative stem from root kath (to tell, speak) or Dhātu kath '10th class'

Root: kath (class 10)

असंशयम् (asaṁśayam) - without doubt, undoubtedly, certainly

(indeclinable)

Negative compound of 'saṃśaya' (doubt)

Compound type : avyayibhāva (a+saṃśaya)

• a – not, un-
  indeclinable
  Negative prefix
• saṃśaya – doubt, uncertainty
  noun (masculine)
  Prefix: sam
  Root: śī (class 2)

Note: Functions as an adverb.