महाभारतः mahābhārataḥ - book-3, chapter-243, verse-19

भूयश्च चारै राजेन्द्र प्रवृत्तिरुपपादिता ।
प्रतिज्ञा सूतपुत्रस्य विजयस्य वधं प्रति ॥१९॥

19. bhūyaśca cārai rājendra pravṛttirupapāditā ,
pratijñā sūtaputrasya vijayasya vadhaṁ prati.

19. bhūyaḥ ca cāraiḥ rājendra pravṛttiḥ upapāditā
pratijñā sūtaputrasya vijayasya vadham prati

19. O king of kings, the spies again provided intelligence concerning the Sūta's son (Karṇa)'s vow to slay Vijaya (Arjuna).

19. ועוד הגיע אליהם מהמרגלים, הו מלך המלכים, הדיווח על נדרו של בן הסוּטַה להרוג את הניצחון (אַרְג׳וּנַה).

Words meanings summery:

• भूयः (bhūyaḥ) - again. (again, further, more.)

• च (ca) - and. (and; also.)

• चारैः (cāraiḥ) - by spies. (by spies, by messengers.)

• राजेन्द्र (rājendra) - O king of kings (vocative, addressing Dhṛtarāṣṭra). (O best of kings, O king of kings.)

• प्रवृत्तिः (pravṛttiḥ) - information, intelligence. (activity, information, news, tendency.)

• उपपादिता (upapāditā) - was provided, was supplied. (caused to be brought about, provided, furnished.)

• प्रतिज्ञा (pratijñā) - a vow. (promise, vow, assertion.)

• सूतपुत्रस्य (sūtaputrasya) - of the Sūta's son (Karṇa). (of the son of Sūta.)

• विजयस्य (vijayasya) - of Vijaya (Arjuna). (of victory; of Vijaya.)

• वधम् (vadham) - the slaying, the killing. (slaying, killing, destruction.)

• प्रति (prati) - concerning, regarding. (towards, concerning, regarding.)

Words meanings and morphology

भूयः (bhūyaḥ) - again. (again, further, more.)

(indeclinable)

च (ca) - and. (and; also.)

(indeclinable)

चारैः (cāraiḥ) - by spies. (by spies, by messengers.)

(noun)

Instrumental, masculine, plural of cāra

cāra - a spy, a secret agent, a messenger.

From √car (to move, to roam).

Root: car (class 1)

Note: Agent of `upapāditā`.

राजेन्द्र (rājendra) - O king of kings (vocative, addressing Dhṛtarāṣṭra). (O best of kings, O king of kings.)

(noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, best of kings, king of kings.

Compound of rājan (king) and indra (chief, best).

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler.
  noun (masculine)
• indra – Indra (the god), chief, best, excellent.
  noun (masculine)

प्रवृत्तिः (pravṛttiḥ) - information, intelligence. (activity, information, news, tendency.)

(noun)

Nominative, feminine, singular of pravṛtti

pravṛtti - activity, occurrence, information, news, report, tendency, progress.

From pra-√vṛt (to turn, proceed).

Prefix: pra

Root: vṛt (class 1)

Note: Subject of `upapāditā`.

उपपादिता (upapāditā) - was provided, was supplied. (caused to be brought about, provided, furnished.)

(adjective)

Nominative, feminine, singular of upapādita

upapādita - caused to be accomplished, provided, obtained, furnished.

Past Passive Participle (causative)

From upa-√pad (to go near, attain) in causative (pādayati), then PPP.

Prefix: upa

Root: pad (class 4)

Note: Agrees with `pravṛttiḥ`.

प्रतिज्ञा (pratijñā) - a vow. (promise, vow, assertion.)

(noun)

Nominative, feminine, singular of pratijñā

pratijñā - promise, vow, assertion, undertaking.

From prati-√jñā (to know, acknowledge).

Prefix: prati

Root: jñā (class 9)

Note: This is an appositive to `pravṛttiḥ` or the content of the `pravṛttiḥ`.

सूतपुत्रस्य (sūtaputrasya) - of the Sūta's son (Karṇa). (of the son of Sūta.)

(proper noun)

Genitive, masculine, singular of sūtaputra

sūtaputra - son of a Sūta (charioteer or bard); a name for Karṇa.

Compound of sūta (charioteer) and putra (son).

Compound type : tatpuruṣa (sūta+putra)

• sūta – charioteer, bard, carpenter.
  noun (masculine)
• putra – son.
  noun (masculine)

Note: Possessive, modifies `pratijñā`.

विजयस्य (vijayasya) - of Vijaya (Arjuna). (of victory; of Vijaya.)

(proper noun)

Genitive, masculine, singular of vijaya

vijaya - victory, triumph; a name for Arjuna.

From vi-√ji (to conquer).

Prefix: vi

Root: ji (class 1)

Note: Possessive, specifies `vadham`.

वधम् (vadham) - the slaying, the killing. (slaying, killing, destruction.)

(noun)

Accusative, masculine, singular of vadha

vadha - slaying, killing, slaughter, destruction.

From √vadh (to strike, kill).

Root: vadh (class 1)

Note: Object of `prati`.

प्रति (prati) - concerning, regarding. (towards, concerning, regarding.)

(indeclinable)

Preposition governing accusative case.

Note: Governs `vadham`.

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