महाभारतः mahābhārataḥ - book-3, chapter-175, verse-8

नित्यपुष्पफलैर्वृक्षैर्हिमसंस्पर्शकोमलैः ।
उपेतान्बहुलच्छायैर्मनोनयननन्दनैः ॥८॥

8. nityapuṣpaphalairvṛkṣairhimasaṁsparśakomalaiḥ ,
upetānbahulacchāyairmanonayananandanaiḥ.

8. nityapuṣpaphalaiḥ vṛkṣaiḥ himasaṃsparśakomalaiḥ
upetān bahulacchāyaiḥ manonayananandanaiḥ

8. He saw many regions endowed with trees bearing flowers and fruits perpetually, soft to the touch like snow, providing abundant shade, and delighting the mind and eyes.

Words meanings summery:

• नित्यपुष्पफलैः (nityapuṣpaphalaiḥ) - with trees bearing perpetual flowers and fruits

• वृक्षैः (vṛkṣaiḥ) - by trees, with trees

• हिमसंस्पर्शकोमलैः (himasaṁsparśakomalaiḥ) - with soft touch like snow, tender to the touch of snow

• उपेतान् (upetān) - endowed with, furnished with, accompanied by

• बहुलच्छायैः (bahulacchāyaiḥ) - with abundant shade, having much shade

• मनोनयननन्दनैः (manonayananandanaiḥ) - delighting the mind and eyes, pleasing to the mind and sight

Words meanings and morphology

नित्यपुष्पफलैः (nityapuṣpaphalaiḥ) - with trees bearing perpetual flowers and fruits

(adjective)

Instrumental, masculine, plural of nityapuṣpaphalā

nityapuṣpaphalā - perpetually blooming and fruit-bearing (tree/plant)

Compound adjective describing something that has perennial flowers and fruits.

Compound type : bahuvrīhi (nitya+puṣpa+phala)

• nitya – constant, perpetual, eternal
  adjective (masculine)
• puṣpa – flower, blossom
  noun (neuter)
• phala – fruit, result, produce
  noun (neuter)

Note: Qualifies 'vṛkṣaiḥ'.

वृक्षैः (vṛkṣaiḥ) - by trees, with trees

(noun)

Instrumental, masculine, plural of vṛkṣa

vṛkṣa - tree

हिमसंस्पर्शकोमलैः (himasaṁsparśakomalaiḥ) - with soft touch like snow, tender to the touch of snow

(adjective)

Instrumental, masculine, plural of himasaṃsparśakomala

himasaṁsparśakomala - soft to the touch of snow, delicate as snow-touch

Compound adjective describing softness derived from the touch of snow.

Compound type : tatpuruṣa (hima+saṃsparśa+komala)

• hima – snow, frost, cold
  noun (neuter)
• saṃsparśa – touch, contact, sensation of touch
  noun (masculine)
  Derived from root 'spṛś' with prefix 'sam'.
  Prefix: sam
  Root: spṛś (class 6)
• komala – soft, tender, delicate, mild
  adjective (masculine)

Note: Qualifies 'vṛkṣaiḥ'.

उपेतान् (upetān) - endowed with, furnished with, accompanied by

(adjective)

Accusative, masculine, plural of upeta

upeta - endowed with, furnished with, approached, accompanied by

Past Passive Participle

Derived from the root 'i' (to go) with the prefix 'upa'.

Prefix: upa

Root: i (class 2)

Note: Refers to the object being described (implicitly, 'regions' or 'places' that are endowed with these trees).

बहुलच्छायैः (bahulacchāyaiḥ) - with abundant shade, having much shade

(adjective)

Instrumental, masculine, plural of bahulacchāya

bahulacchāya - having abundant shade, providing much shade

Compound adjective describing something that possesses much shade.

Compound type : bahuvrīhi (bahula+chāyā)

• bahula – abundant, much, copious, thick
  adjective (masculine)
• chāyā – shade, shadow, reflection
  noun (feminine)

Note: Qualifies 'vṛkṣaiḥ'.

मनोनयननन्दनैः (manonayananandanaiḥ) - delighting the mind and eyes, pleasing to the mind and sight

(adjective)

Instrumental, masculine, plural of manonayananandana

manonayananandana - delighting the mind and eyes, gladdening the mind and sight

Compound adjective. 'Nandana' is an agent noun from 'nand' (to rejoice), indicating that which delights. 'Manas' (mind) and 'nayana' (eye) are the objects of delight.

Compound type : dvandva-tatpuruṣa (manas+nayana+nandana)

• manas – mind, intellect, thought
  noun (neuter)
• nayana – eye, leading, guiding
  noun (neuter)
  Agent noun from root 'nī' (to lead).
  Root: nī (class 1)
• nandana – delighting, gladdening, causing joy
  adjective (masculine)
  Derived from root 'nand' (to rejoice, be glad).
  Root: nand (class 1)

Note: Qualifies 'vṛkṣaiḥ'.