महाभारतः mahābhārataḥ - book-3, chapter-175, verse-5

यदृच्छया धनुष्पाणिर्बद्धखड्गो वृकोदरः ।
ददर्श तद्वनं रम्यं देवगन्धर्वसेवितम् ॥५॥

5. yadṛcchayā dhanuṣpāṇirbaddhakhaḍgo vṛkodaraḥ ,
dadarśa tadvanaṁ ramyaṁ devagandharvasevitam.

5. yadṛcchayā dhanuṣpāṇiḥ baddhakhaḍgaḥ vṛkodaraḥ
| dadarśa tat vanam ramyam devagandharvasevitam

5. By chance, Vṛkodara (Bhīma), bow in hand and sword girt, saw that beautiful forest, which was frequented by gods and gandharvas.

Words meanings summery:

• यदृच्छया (yadṛcchayā) - by chance, accidentally, spontaneously

• धनुष्पाणिः (dhanuṣpāṇiḥ) - Bhīma, holding his bow (one with a bow in hand, bow-handed)

• बद्धखड्गः (baddhakhaḍgaḥ) - Bhīma, with his sword girt (one with a sword girt, having a sword tied)

• वृकोदरः (vṛkodaraḥ) - Bhīma (one of the Pāṇḍavas) (Vṛkodara)

• ददर्श (dadarśa) - he saw

• तत् (tat) - that forest (that)

• वनम् (vanam) - forest

• रम्यम् (ramyam) - beautiful, delightful, pleasant

• देवगन्धर्वसेवितम् (devagandharvasevitam) - frequented by gods and gandharvas, served by gods and gandharvas

Words meanings and morphology

यदृच्छया (yadṛcchayā) - by chance, accidentally, spontaneously

(noun)

Instrumental, feminine, singular of yadṛcchā

yadṛcchā - chance, accident, spontaneity

धनुष्पाणिः (dhanuṣpāṇiḥ) - Bhīma, holding his bow (one with a bow in hand, bow-handed)

(adjective)

Nominative, masculine, singular of dhanuṣpāṇi

dhanuṣpāṇi - having a bow in hand, armed with a bow

Compound type : bahuvrīhi (dhanus+pāṇi)

• dhanus – bow
  noun (neuter)
• pāṇi – hand
  noun (masculine)

बद्धखड्गः (baddhakhaḍgaḥ) - Bhīma, with his sword girt (one with a sword girt, having a sword tied)

(adjective)

Nominative, masculine, singular of baddhakhaḍga

baddhakhaḍga - having a sword girt or bound to one's side

Compound type : bahuvrīhi (baddha+khaḍga)

• baddha – bound, tied, fastened
  adjective (masculine)
  Past Passive Participle
  from √bandh
  Root: bandh (class 9)
• khaḍga – sword
  noun (masculine)

वृकोदरः (vṛkodaraḥ) - Bhīma (one of the Pāṇḍavas) (Vṛkodara)

(proper noun)

Nominative, masculine, singular of vṛkodara

vṛkodara - Vṛkodara (name of Bhīma, lit. 'wolf-bellied')

ददर्श (dadarśa) - he saw

(verb)

3rd person , singular, active, perfect (lit) of dṛś

Perfect Tense

reduplicated perfect form

Root: dṛś (class 1)

तत् (tat) - that forest (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

Note: Used as a demonstrative adjective modifying 'vanam'

वनम् (vanam) - forest

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove

रम्यम् (ramyam) - beautiful, delightful, pleasant

(adjective)

Accusative, neuter, singular of ramya

ramya - beautiful, delightful, lovely, pleasant

Gerundive/Future Passive Participle

derived from √ram (to delight)

Root: ram (class 1)

Note: Modifies 'vanam'

देवगन्धर्वसेवितम् (devagandharvasevitam) - frequented by gods and gandharvas, served by gods and gandharvas

(adjective)

Accusative, neuter, singular of devagandharvasevita

devagandharvasevita - attended/frequented by gods and gandharvas

Compound type : tatpuruṣa (deva+gandharva+sevita)

• deva – god, deity
  noun (masculine)
• gandharva – gandharva (a class of celestial beings, musicians of the gods)
  noun (masculine)
• sevita – attended, served, frequented
  adjective (neuter)
  Past Passive Participle
  derived from √sev (to serve, to frequent)
  Root: sev (class 1)

Note: Modifies 'vanam'