महाभारतः mahābhārataḥ - book-3, chapter-175, verse-15

त्रासनं सर्वभूतानां कालान्तकयमोपमम् ।
निःश्वासक्ष्वेडनादेन भर्त्सयन्तमिव स्थितम् ॥१५॥

15. trāsanaṁ sarvabhūtānāṁ kālāntakayamopamam ,
niḥśvāsakṣveḍanādena bhartsayantamiva sthitam.

15. trāsanam sarvabhūtānām kālāntakayamopamam
niḥśvāsakṣveḍanādena bhartsayantam iva sthitam

15. (He saw a serpent that was) terrifying to all beings, comparable to Yama, the destroyer at the end of time, appearing as if it were menacing them with the roaring sound of its breath.

Words meanings summery:

• त्रासनम् (trāsanam) - terrifying, frightening, causing fear

• सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

• कालान्तकयमोपमम् (kālāntakayamopamam) - comparable to Yama, the destroyer at the end of time

• निःश्वासक्ष्वेडनादेन (niḥśvāsakṣveḍanādena) - with the roaring sound of its breath

• भर्त्सयन्तम् (bhartsayantam) - threatening, rebuking, scolding

• इव (iva) - as if, like, similar to

• स्थितम् (sthitam) - situated, standing, being

Words meanings and morphology

त्रासनम् (trāsanam) - terrifying, frightening, causing fear

(adjective)

Accusative, masculine, singular of trāsana

trāsana - frightening, terrifying, causing fear

Derived from root tras (to tremble)

From root tras (to tremble) with causative and suffix -ana

Root: tras (class 1)

Note: Adjective for 'bhujaṅgam'.

सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

From sarva (all) + bhūta (being, creature)

Compound type : tatpuruṣa (sarva+bhūta)

• sarva – all, every, whole
  pronoun (neuter)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, become)
  Root: bhū (class 1)

Note: Relates to 'trāsanam'.

कालान्तकयमोपमम् (kālāntakayamopamam) - comparable to Yama, the destroyer at the end of time

(adjective)

Accusative, masculine, singular of kālāntakayamopama

kālāntakayamopama - resembling Yama (death) at the end of time

From kālāntaka (destroyer of time/death) + yama (god of death) + upama (similar to)

Compound type : bahuvrīhi (kālanta+yama+upama)

• kālāntaka – destroyer of time, death; a name of Shiva
  noun (masculine)
  From kāla (time/death) + antaka (terminator)
• yama – Yama, the god of death
  proper noun (masculine)
• upama – similar, resembling, comparable
  adjective (neuter)
  Prefix: upa

Note: Adjective for 'bhujaṅgam'.

निःश्वासक्ष्वेडनादेन (niḥśvāsakṣveḍanādena) - with the roaring sound of its breath

(noun)

Instrumental, masculine, singular of niḥśvāsakṣveḍanāda

niḥśvāsakṣveḍanāda - roaring sound of exhalation/breath

From niḥśvāsa (exhalation, breath) + kṣveḍanā (roaring, hissing) + nāda (sound)

Compound type : tatpuruṣa (niḥśvāsa+kṣveḍanā+nāda)

• niḥśvāsa – exhalation, breath, sigh
  noun (masculine)
  From niḥ- (out) + śvās (to breathe)
  Prefix: niḥ
  Root: śvās (class 2)
• kṣveḍanā – roaring, howling, hissing
  noun (feminine)
  From root kṣviḍ (to sound, roar)
  Root: kṣviḍ (class 1)
• nāda – sound, roar, cry
  noun (masculine)
  From root nad (to sound)
  Root: nad (class 1)

Note: Means by which it threatens.

भर्त्सयन्तम् (bhartsayantam) - threatening, rebuking, scolding

(adjective)

Accusative, masculine, singular of bhartsayat

bhartsayat - threatening, rebuking

Present Active Participle (Causative)

From causative of root bharts (to threaten)

Root: bharts (class 10)

Note: Adjective for 'bhujaṅgam'.

इव (iva) - as if, like, similar to

(indeclinable)

Note: Particle of comparison.

स्थितम् (sthitam) - situated, standing, being

(adjective)

Accusative, masculine, singular of sthita

sthita - standing, situated, being, abiding

Past Passive Participle

From root sthā (to stand)

Root: sthā (class 1)

Note: Adjective for 'bhujaṅgam'.