महाभारतः mahābhārataḥ - book-3, chapter-175, verse-20

नागायुतसमप्राणः सिंहस्कन्धो महाभुजः ।
गृहीतो व्यजहात्सत्त्वं वरदानेन मोहितः ॥२०॥

20. nāgāyutasamaprāṇaḥ siṁhaskandho mahābhujaḥ ,
gṛhīto vyajahātsattvaṁ varadānena mohitaḥ.

20. nāgāyutasamaprāṇaḥ siṃhaskandhaḥ mahābhujaḥ
gṛhītaḥ vyajahāt sattvam varadānena mohitaḥ

20. He, possessing the strength of ten thousand elephants, shoulders like a lion, and mighty arms, was seized and abandoned his spirit (sattva), bewildered by a boon.

Words meanings summery:

• नागायुतसमप्राणः (nāgāyutasamaprāṇaḥ) - having the strength of ten thousand elephants

• सिंहस्कन्धः (siṁhaskandhaḥ) - having shoulders like a lion

• महाभुजः (mahābhujaḥ) - mighty-armed, great-armed

• गृहीतः (gṛhītaḥ) - seized, caught, taken

• व्यजहात् (vyajahāt) - abandoned, gave up, left

• सत्त्वम् (sattvam) - courage, spirit (essence, existence, goodness, courage, spirit)

• वरदानेन (varadānena) - by a boon (by a boon, by a gift)

• मोहितः (mohitaḥ) - bewildered, infatuated, deluded

Words meanings and morphology

नागायुतसमप्राणः (nāgāyutasamaprāṇaḥ) - having the strength of ten thousand elephants

(adjective)

Nominative, masculine, singular of nāgāyutasamaprāṇa

nāgāyutasamaprāṇa - having the strength of ten thousand elephants

Compound type : bahuvrīhi (nāga+ayuta+sama+prāṇa)

• nāga – elephant, snake
  noun (masculine)
• ayuta – ten thousand
  noun (neuter)
• sama – equal, like
  adjective (masculine)
• prāṇa – breath, life, vital air, strength
  noun (masculine)
  Prefix: pra
  Root: an (class 2)

सिंहस्कन्धः (siṁhaskandhaḥ) - having shoulders like a lion

(adjective)

Nominative, masculine, singular of siṃhaskandha

siṁhaskandha - having shoulders like a lion

Compound type : bahuvrīhi (siṃha+skandha)

• siṃha – lion
  noun (masculine)
• skandha – shoulder, trunk of a tree
  noun (masculine)

महाभुजः (mahābhujaḥ) - mighty-armed, great-armed

(adjective)

Nominative, masculine, singular of mahābhuja

mahābhuja - mighty-armed

Compound type : bahuvrīhi (mahā+bhuja)

• mahā – great, mighty
  adjective
• bhuja – arm, hand
  noun (masculine)

गृहीतः (gṛhītaḥ) - seized, caught, taken

(adjective)

Nominative, masculine, singular of gṛhīta

gṛhīta - seized, caught, taken

Past Passive Participle

Derived from root grah (to seize)

Root: grah (class 9)

व्यजहात् (vyajahāt) - abandoned, gave up, left

(verb)

3rd person , singular, active, past imperfect (laṅ) of vyajahāt

Imperfect (Laṅ)

3rd person singular, active voice

Prefixes: vi+ā

Root: hā (class 3)

Note: This is the 3rd person singular imperfect form of the verb vihā (to abandon, to give up).

सत्त्वम् (sattvam) - courage, spirit (essence, existence, goodness, courage, spirit)

(noun)

Accusative, neuter, singular of sattva

sattva - being, existence, essence, spirit, courage, goodness

Root: as (class 2)

वरदानेन (varadānena) - by a boon (by a boon, by a gift)

(noun)

Instrumental, neuter, singular of varadāna

varadāna - granting of a boon, a boon, a gift

Compound type : tatpuruṣa (vara+dāna)

• vara – boon, blessing, best
  noun (masculine)
  Root: vṛ (class 9)
• dāna – giving, gift, offering
  noun (neuter)
  Root: dā (class 3)

मोहितः (mohitaḥ) - bewildered, infatuated, deluded

(adjective)

Nominative, masculine, singular of mohita

mohita - bewildered, deluded, confused, infatuated

Past Passive Participle

Derived from root muh (to be bewildered/confused) in causative.

Root: muh (class 4)