महाभारतः mahābhārataḥ - book-3, chapter-138, verse-4

किं नु मे नाग्नयः शूद्र प्रतिनन्दन्ति दर्शनम् ।
त्वं चापि न यथापूर्वं कच्चित्क्षेममिहाश्रमे ॥४॥

4. kiṁ nu me nāgnayaḥ śūdra pratinandanti darśanam ,
tvaṁ cāpi na yathāpūrvaṁ kaccitkṣemamihāśrame.

4. kim nu me na agnayaḥ śūdra pratinandanti darśanam
tvam ca api na yathāpūrvam kaccit kṣemam iha āśrame

4. O śūdra, why do the fires not welcome my presence? And you too are not as before. Is all well here in the hermitage (āśrama)?

Words meanings summery:

• किम् (kim) - what, why

• नु (nu) - now, indeed, then; an interrogative particle

• मे (me) - to me, my

• न (na) - not

• अग्नयः (agnayaḥ) - The sacred fires of the agnihotra ritual (the fires)

• शूद्र (śūdra) - Addressing the śūdra house-keeper (O śūdra)

• प्रतिनन्दन्ति (pratinandanti) - they welcome, they delight in, they are pleased with

• दर्शनम् (darśanam) - The presence or sight of Mahātapas (sight, appearance, seeing, vision)

• त्वम् (tvam) - Referring to the śūdra house-keeper (you)

• च (ca) - and, also

• अपि (api) - also, even, too

• न (na) - not

• यथापूर्वम् (yathāpūrvam) - as before, as previously

• कच्चित् (kaccit) - An interrogative particle implying hope (that all is well) (I hope that..., whether (interrogative particle))

• क्षेमम् (kṣemam) - welfare, well-being, safety

• इह (iha) - here, in this place

• आश्रमे (āśrame) - in the hermitage (āśrama)

Words meanings and morphology

किम् (kim) - what, why

(indeclinable)

नु (nu) - now, indeed, then; an interrogative particle

(indeclinable)

मे (me) - to me, my

(pronoun)

Dative, singular of aham

aham - I

Note: Alternate case: Genitive

न (na) - not

(indeclinable)

अग्नयः (agnayaḥ) - The sacred fires of the agnihotra ritual (the fires)

(noun)

Nominative, masculine, plural of agni

agni - fire, the god Agni, sacred fire

शूद्र (śūdra) - Addressing the śūdra house-keeper (O śūdra)

(noun)

Vocative, masculine, singular of śūdra

śūdra - a member of the fourth social class (śūdra)

प्रतिनन्दन्ति (pratinandanti) - they welcome, they delight in, they are pleased with

(verb)

3rd person , plural, active, present (laṭ) of pratinand

Prefix: prati

Root: nand (class 1)

दर्शनम् (darśanam) - The presence or sight of Mahātapas (sight, appearance, seeing, vision)

(noun)

Accusative, neuter, singular of darśana

darśana - seeing, looking, sight, vision, appearance, philosophy (darśana)

From √dṛś (to see) + 'ana' suffix.

Root: dṛś (class 1)

त्वम् (tvam) - Referring to the śūdra house-keeper (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

न (na) - not

(indeclinable)

यथापूर्वम् (yathāpūrvam) - as before, as previously

(indeclinable)

Compound type : avyayībhāva (yathā+pūrva)

• yathā – as, like, according to, in such a manner as
  indeclinable
• pūrva – previous, former, earlier, prior
  adjective (masculine)

कच्चित् (kaccit) - An interrogative particle implying hope (that all is well) (I hope that..., whether (interrogative particle))

(indeclinable)

क्षेमम् (kṣemam) - welfare, well-being, safety

(noun)

Nominative, neuter, singular of kṣema

kṣema - safety, security, welfare, well-being, prosperity

Root: kṣi (class 1)

Note: Can also be accusative if an implied verb takes it as object.

इह (iha) - here, in this place

(indeclinable)

आश्रमे (āśrame) - in the hermitage (āśrama)

(noun)

Locative, masculine, singular of āśrama

āśrama - a hermitage, a secluded dwelling for ascetics; a stage of life (āśrama)

Root: śram (class 4)