महाभारतः mahābhārataḥ - book-3, chapter-138, verse-19

विलप्यैवं बहुविधं भरद्वाजोऽदहत्सुतम् ।
सुसमिद्धं ततः पश्चात्प्रविवेश हुताशनम् ॥१९॥

19. vilapyaivaṁ bahuvidhaṁ bharadvājo'dahatsutam ,
susamiddhaṁ tataḥ paścātpraviveśa hutāśanam.

19. vilapya evam bahuvidham bharadvajaḥ adahat sutam
susamiddham tataḥ paścāt praviveśa hutāśanam

19. Bharadvaja, having lamented thus in many ways, cremated his son. Thereafter, he entered the well-blazing fire.

Words meanings summery:

• विलप्य (vilapya) - having lamented, having bewailed

• एवम् (evam) - thus, in this manner, so

• बहुविधम् (bahuvidham) - in many ways, of many kinds, manifold

• भरद्वजः (bharadvajaḥ) - Bharadvaja (a sage's name)

• अदहत् (adahat) - burned, cremated

• सुतम् (sutam) - son

• सुसमिद्धम् (susamiddham) - well-kindled, blazing brightly

• ततः (tataḥ) - then, thence, thereafter

• पश्चात् (paścāt) - afterwards, behind, later

• प्रविवेश (praviveśa) - entered

• हुताशनम् (hutāśanam) - fire, sacrificial fire

Words meanings and morphology

विलप्य (vilapya) - having lamented, having bewailed

(indeclinable)

Absolutive (Gerund)

Formed with suffix -ya after verb with upasarga vi-

Prefix: vi

Root: √lap (class 1)

एवम् (evam) - thus, in this manner, so

(indeclinable)

बहुविधम् (bahuvidham) - in many ways, of many kinds, manifold

(adjective)

Accusative, neuter, singular of bahuvidha

bahuvidha - manifold, of many kinds, various

Compound type : bahuvrīhi (bahu+vidha)

• bahu – much, many, abundant
  adjective (masculine)
• vidha – kind, sort, manner
  noun (masculine)

Note: Used adverbially to modify 'vilapya'.

भरद्वजः (bharadvajaḥ) - Bharadvaja (a sage's name)

(proper noun)

Nominative, masculine, singular of bharadvaja

bharadvaja - Bharadvaja (name of a Vedic sage)

अदहत् (adahat) - burned, cremated

(verb)

3rd person , singular, active, past imperfect (laṅ) of √dah

Imperfect

3rd singular active, augment 'a' + root √dah + ending 't'

Root: √dah (class 1)

सुतम् (sutam) - son

(noun)

Accusative, masculine, singular of suta

suta - son, offspring (derived from √sū 'to bear')

Past Passive Participle (substantivized)

Formed from √sū with -ta suffix, here used as a noun.

Root: √sū (class 2)

सुसमिद्धम् (susamiddham) - well-kindled, blazing brightly

(adjective)

Accusative, masculine, singular of susamiddha

susamiddha - well-kindled, brightly blazing, inflamed

Past Passive Participle

Compound of 'su' and 'samiddha'. 'samiddha' is from sam-√indh.

Compound type : praadi-samāsa (su+samiddha)

• su – well, good, excellent
  indeclinable
• samiddha – kindled, ignited, blazing
  adjective (masculine)
  Past Passive Participle
  From sam-√indh
  Prefix: sam
  Root: √indh (class 7)

Note: Agrees with `hutāśanam`.

ततः (tataḥ) - then, thence, thereafter

(indeclinable)

Formed from demonstrative base 'tad' with suffix -tas

पश्चात् (paścāt) - afterwards, behind, later

(indeclinable)

Formed with suffix -āt from 'paśca'

प्रविवेश (praviveśa) - entered

(verb)

3rd person , singular, active, past perfect (liṭ) of pra-√viś

Perfect

3rd singular active, reduplicated form of √viś with prefix pra-

Prefix: pra

Root: √viś (class 6)

हुताशनम् (hutāśanam) - fire, sacrificial fire

(noun)

Accusative, masculine, singular of hutāśana

hutāśana - fire (lit. 'that which eats the offerings')

Compound of 'huta' (offered) and 'aśana' (eating)

Compound type : tatpuruṣa (huta+aśana)

• huta – offered, sacrificed
  adjective (masculine)
  Past Passive Participle
  From √hu
  Root: √hu (class 3)
• aśana – eating, food, eater
  noun (neuter)
  Action noun
  From √aś + ana
  Root: √aś (class 9)