महाभारतः mahābhārataḥ - book-3, chapter-138, verse-18

परासुश्च सुतो दृष्टः शप्तश्चेष्टः सखा मया ।
ईदृशीमापदं को नु द्वितीयोऽनुभविष्यति ॥१८॥

18. parāsuśca suto dṛṣṭaḥ śaptaśceṣṭaḥ sakhā mayā ,
īdṛśīmāpadaṁ ko nu dvitīyo'nubhaviṣyati.

18. parāsuḥ ca sutaḥ dṛṣṭaḥ śaptaḥ ca iṣṭaḥ sakhā
mayā īdṛśīm āpadam kaḥ nu dvitīyaḥ anubhavisyati

18. My son has been seen dead, and my dear friend has been cursed by me. Who else (lit. 'a second') will ever experience such a calamity?

Words meanings summery:

• परासुः (parāsuḥ) - dead (dead, lifeless, whose life has gone)

• च (ca) - and (and, also)

• सुतः (sutaḥ) - my son (son, offspring)

• दृष्टः (dṛṣṭaḥ) - has been seen (seen, observed, found)

• शप्तः (śaptaḥ) - has been cursed (cursed, sworn at)

• च (ca) - and (and, also)

• इष्टः (iṣṭaḥ) - my dear (dear, beloved, desired)

• सखा (sakhā) - my friend (friend, companion)

• मया (mayā) - by me

• ईदृशीम् (īdṛśīm) - such a (such, of this kind)

• आपदम् (āpadam) - calamity (calamity, misfortune, distress)

• कः (kaḥ) - who? (who? what?)

• नु (nu) - ever (indeed, then, now (interrogative or emphatic particle))

• द्वितीयः (dvitīyaḥ) - a second (person), another (second, another, other)

• अनुभविस्यति (anubhavisyati) - will experience (he will experience, he will feel)

Words meanings and morphology

परासुः (parāsuḥ) - dead (dead, lifeless, whose life has gone)

(adjective)

Nominative, masculine, singular of parāsu

parāsu - dead, lifeless, whose life (asu) has gone away (parā)

Compound 'parā' + 'asu'

Compound type : bahuvrīhi (parā+asu)

• parā – away, far off
  indeclinable
• asu – breath, life, vital air
  noun (masculine)

Note: Qualifies "sutaḥ".

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

सुतः (sutaḥ) - my son (son, offspring)

(noun)

Nominative, masculine, singular of suta

suta - son, offspring

Past Passive Participle

from root 'sū' (to beget)

Root: sū (class 2)

Note: Subject of the sentence.

दृष्टः (dṛṣṭaḥ) - has been seen (seen, observed, found)

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, observed

Past Passive Participle

from root 'dṛś' (to see)

Root: dṛś (class 1)

Note: Functions as main verb in participial construction.

शप्तः (śaptaḥ) - has been cursed (cursed, sworn at)

(adjective)

Nominative, masculine, singular of śapta

śapta - cursed, sworn

Past Passive Participle

from root 'śap' (to curse)

Root: śap (class 1)

Note: Functions as main verb in participial construction.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

इष्टः (iṣṭaḥ) - my dear (dear, beloved, desired)

(adjective)

Nominative, masculine, singular of iṣṭa

iṣṭa - desired, wished, dear, beloved

Past Passive Participle

from root 'iṣ' (to wish, desire)

Root: iṣ (class 6)

Note: Qualifies "sakhā".

सखा (sakhā) - my friend (friend, companion)

(noun)

Nominative, masculine, singular of sakhi

sakhi - friend, companion

Note: Subject of 'śaptaḥ'.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

Note: Agent in passive construction.

ईदृशीम् (īdṛśīm) - such a (such, of this kind)

(adjective)

Accusative, feminine, singular of īdṛśī

īdṛśī - such, of this kind

Note: Qualifies 'āpadam'.

आपदम् (āpadam) - calamity (calamity, misfortune, distress)

(noun)

Accusative, feminine, singular of āpad

āpad - calamity, misfortune, distress

Note: Object of 'anubhavisyati'.

कः (kaḥ) - who? (who? what?)

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

Note: Interrogative pronoun, subject of 'anubhavisyati'.

नु (nu) - ever (indeed, then, now (interrogative or emphatic particle))

(indeclinable)

Note: Emphatic particle.

द्वितीयः (dvitīyaḥ) - a second (person), another (second, another, other)

(adjective)

Nominative, masculine, singular of dvitīya

dvitīya - second, another, other

Ordinal number from 'dvi'

Note: Qualifies an implied 'man' or 'person'.

अनुभविस्यति (anubhavisyati) - will experience (he will experience, he will feel)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future Tense, Parasamaipada

Prefix: anu

Root: bhū (class 1)

Note: With upasarga 'anu'.