महाभारतः mahābhārataḥ - book-3, chapter-138, verse-12

प्रतिषिद्धो मया तात रैभ्यावसथदर्शनात् ।
गतवानेव तं क्षुद्रं कालान्तकयमोपमम् ॥१२॥

12. pratiṣiddho mayā tāta raibhyāvasathadarśanāt ,
gatavāneva taṁ kṣudraṁ kālāntakayamopamam.

12. pratiṣiddhaḥ mayā tāta raibhyāvasathadarśanāt
gatavān eva tam kṣudram kālāntakayamopamam

12. Though you were prevented by me, dear son, from visiting Raibhya's hermitage, you nonetheless went to that vile man who is like Yama, the ultimate destroyer.

Words meanings summery:

• प्रतिषिद्धः (pratiṣiddhaḥ) - prevented (forbidden, prevented, prohibited)

• मया (mayā) - by me (the speaker) (by me)

• तात (tāta) - dear son (term of endearment from elder to younger) (dear son, dear one, father)

• रैभ्यावसथदर्शनात् (raibhyāvasathadarśanāt) - from visiting Raibhya's hermitage (from seeing Raibhya's abode/hermitage)

• गतवान् (gatavān) - went (having gone, went)

• एव (eva) - indeed, nonetheless (indeed, certainly, only, even)

• तम् (tam) - him (referring to Raibhya) (him, that)

• क्षुद्रम् (kṣudram) - vile, wretched (small, mean, wretched, vile, base)

• कालान्तकयमोपमम् (kālāntakayamopamam) - like Yama, the ultimate destroyer (comparable to Yama, the destroyer of time)

Words meanings and morphology

प्रतिषिद्धः (pratiṣiddhaḥ) - prevented (forbidden, prevented, prohibited)

(participle)

Nominative, masculine, singular of pratiṣiddha

pratiṣiddha - forbidden, prevented, prohibited

Past Passive Participle

From root 'sidh' (to repel, avert) with prefix 'prati-'

Prefix: prati

Root: sidh (class 1)

मया (mayā) - by me (the speaker) (by me)

(pronoun)

Instrumental, singular of asmad

asmad - I (1st person pronoun)

Note: Agent of 'pratiṣiddhaḥ'.

तात (tāta) - dear son (term of endearment from elder to younger) (dear son, dear one, father)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear son, dear one

रैभ्यावसथदर्शनात् (raibhyāvasathadarśanāt) - from visiting Raibhya's hermitage (from seeing Raibhya's abode/hermitage)

(noun)

Ablative, neuter, singular of raibhyāvasathadarśana

raibhyāvasathadarśana - seeing Raibhya's dwelling

Compound type : Tatpuruṣa (raibhya+avasatha+darśana)

• raibhya – Raibhya (proper name of a sage)
  proper noun (masculine)
• avasatha – dwelling, abode, hermitage
  noun (masculine)
  From root vas (to dwell) with prefix ava-
  Prefix: ava
  Root: vas (class 1)
• darśana – seeing, vision, philosophy, visit
  noun (neuter)
  Agent noun / Action noun
  From root dṛś (to see) with suffix -ana
  Root: dṛś (class 1)

Note: Denotes the reason or source of prevention.

गतवान् (gatavān) - went (having gone, went)

(participle)

Nominative, masculine, singular of gam

gam - to go, move

Perfect Active Participle

From root 'gam' (to go)

Root: gam (class 1)

Note: Subject is implied 'tvam'.

एव (eva) - indeed, nonetheless (indeed, certainly, only, even)

(indeclinable)

तम् (tam) - him (referring to Raibhya) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, it (demonstrative pronoun)

Note: Object of 'gatavān'.

क्षुद्रम् (kṣudram) - vile, wretched (small, mean, wretched, vile, base)

(adjective)

Accusative, masculine, singular of kṣudra

kṣudra - small, mean, low, vile, wretched

Note: In agreement with 'tam'.

कालान्तकयमोपमम् (kālāntakayamopamam) - like Yama, the ultimate destroyer (comparable to Yama, the destroyer of time)

(adjective)

Accusative, masculine, singular of kālāntakayamopama

kālāntakayamopama - comparable to Yama, who ends time

Compound type : Tatpuruṣa (kāla+antaka+yama+upama)

• kāla – time, death
  noun (masculine)
• antaka – ender, destroyer, death (often epithet of Yama)
  noun (masculine)
  Agent noun
  From root ant (to end) + aka suffix
  Root: ant (class 1)
• yama – Yama (the god of death and justice), restraint
  proper noun (masculine)
• upama – comparison, simile, like, similar to
  adjective (masculine)

Note: In agreement with 'tam'.