महाभारतः mahābhārataḥ - book-3, chapter-132, verse-1

लोमश उवाच ।
यः कथ्यते मन्त्रविदग्र्यबुद्धिरौद्दालकिः श्वेतकेतुः पृथिव्याम् ।
तस्याश्रमं पश्य नरेन्द्र पुण्यं सदाफलैरुपपन्नं महीजैः ॥१॥

1. lomaśa uvāca ,
yaḥ kathyate mantravidagryabuddhi;rauddālakiḥ śvetaketuḥ pṛthivyām ,
tasyāśramaṁ paśya narendra puṇyaṁ; sadāphalairupapannaṁ mahījaiḥ.

1. lomaśaḥ uvāca yaḥ kathyate
mantravidagryabuddhiḥ auddālakiḥ śvetaketuḥ
pṛthivyām tasya āśramam paśya narendra
puṇyam sadāphalaiḥ upapannam mahījaiḥ

1. Lomasha said, "O King, behold the sacred hermitage (āśrama) of Śvetaketu, son of Uddalaka, who is known on earth as having an intellect foremost among those who understand sacred texts (mantra). His hermitage (āśrama) is always abundant with fruits from the trees."

Words meanings summery:

• लोमशः (lomaśaḥ) - The sage Lomasha (Lomasha)

• उवाच (uvāca) - spoke, said

• यः (yaḥ) - He who (refers to Śvetaketu) (who, which)

• कथ्यते (kathyate) - is told, is spoken of, is known as

• मन्त्रविदग्र्यबुद्धिः (mantravidagryabuddhiḥ) - having an intellect foremost among those who understand sacred texts (mantra) (whose intellect is foremost among those who know mantras, having an excellent intellect in mantra-knowledge)

• औद्दालकिः (auddālakiḥ) - An epithet for Śvetaketu (Auddalaki, son of Uddalaka)

• श्वेतकेतुः (śvetaketuḥ) - The sage Śvetaketu (Śvetaketu)

• पृथिव्याम् (pṛthivyām) - on earth, in the world

• तस्य (tasya) - Of Śvetaketu (his, of him)

• आश्रमम् (āśramam) - The sacred hermitage (āśrama) of Śvetaketu (hermitage, retreat)

• पश्य (paśya) - behold, see, look

• नरेन्द्र (narendra) - O King, lord of men

• पुण्यम् (puṇyam) - A sacred (āśrama) (sacred, holy, meritorious)

• सदाफलैः (sadāphalaiḥ) - with fruits always, with perennial fruits

• उपपन्नम् (upapannam) - Endowed with (fruits) (endowed with, furnished with, supplied with)

• महीजैः (mahījaiḥ) - By the trees (by (those) born from the earth, by trees)

Words meanings and morphology

लोमशः (lomaśaḥ) - The sage Lomasha (Lomasha)

(proper noun)

Nominative, masculine, singular of lomaśa

lomaśa - Lomasha (name of a sage)

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense (lit) 3rd person singular active

Root: vac (class 2)

यः (yaḥ) - He who (refers to Śvetaketu) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

कथ्यते (kathyate) - is told, is spoken of, is known as

(verb)

3rd person , singular, passive, present (laṭ) of kath

Present tense (laṭ) 3rd person singular passive

Root: kath (class 10)

मन्त्रविदग्र्यबुद्धिः (mantravidagryabuddhiḥ) - having an intellect foremost among those who understand sacred texts (mantra) (whose intellect is foremost among those who know mantras, having an excellent intellect in mantra-knowledge)

(adjective)

Nominative, masculine, singular of mantravidagryabuddhi

mantravidagryabuddhi - one whose intellect (buddhi) is foremost (agrya) among knowers (vid) of mantras (mantra)

Compound type : Bahuvrīhi (mantra+vid+agrya+buddhi)

• mantra – sacred text, incantation, formula
  noun (masculine)
  Root: man
• vid – knowing, a knower, wise
  adjective (masculine)
  Agent noun/Adjective from root
  Derived from root vid (to know)
  Root: vid (class 2)
• agrya – foremost, chief, excellent
  adjective (neuter)
• buddhi – intellect, understanding, mind, reason
  noun (feminine)
  Root: budh

औद्दालकिः (auddālakiḥ) - An epithet for Śvetaketu (Auddalaki, son of Uddalaka)

(proper noun)

Nominative, masculine, singular of auddālaki

auddālaki - son of Uddalaka

Patronymic from Uddālaka

श्वेतकेतुः (śvetaketuḥ) - The sage Śvetaketu (Śvetaketu)

(proper noun)

Nominative, masculine, singular of śvetaketu

śvetaketu - Śvetaketu (proper name, 'white banner')

पृथिव्याम् (pṛthivyām) - on earth, in the world

(noun)

Locative, feminine, singular of pṛthivī

pṛthivī - earth, the world

तस्य (tasya) - Of Śvetaketu (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

आश्रमम् (āśramam) - The sacred hermitage (āśrama) of Śvetaketu (hermitage, retreat)

(noun)

Accusative, masculine, singular of āśrama

āśrama - hermitage, monastic retreat; a stage of life (āśrama)

Root: śram

पश्य (paśya) - behold, see, look

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Imperative (loṭ) 2nd person singular active. Stem 'paśya-'.

Root: dṛś (class 1)

नरेन्द्र (narendra) - O King, lord of men

(noun)

Vocative, masculine, singular of narendra

narendra - king, ruler, lord of men

Compound type : Tatpuruṣa (nara+indra)

• nara – man, human being
  noun (masculine)
• indra – chief, lord, best
  noun (masculine)

पुण्यम् (puṇyam) - A sacred (āśrama) (sacred, holy, meritorious)

(adjective)

Accusative, neuter, singular of puṇya

puṇya - merit, virtue, righteousness; sacred, holy, pure

Note: Modifies 'āśramam'.

सदाफलैः (sadāphalaiḥ) - with fruits always, with perennial fruits

(noun)

Instrumental, neuter, plural of sadāphala

sadāphala - always bearing fruit, perennial fruit

Compound type : Karmadhāraya (sadā+phala)

• sadā – always, perpetually, constantly
  indeclinable
• phala – fruit, result, consequence
  noun (neuter)

उपपन्नम् (upapannam) - Endowed with (fruits) (endowed with, furnished with, supplied with)

(past passive participle)

Note: Modifies 'āśramam'.

महीजैः (mahījaiḥ) - By the trees (by (those) born from the earth, by trees)

(noun)

Instrumental, masculine, plural of mahīja

mahīja - born from the earth, a tree, a plant

Compound type : Tatpuruṣa (mahī+ja)

• mahī – earth, ground
  noun (feminine)
• ja – born, produced from
  adjective (masculine)
  Suffix (kṛt) forming agentive or born-from
  Derived from root jan (to be born)
  Root: jan (class 4)