महाभारतः mahābhārataḥ - book-3, chapter-112, verse-9

सुसंयताश्चापि जटा विभक्ता द्वैधीकृता भान्ति समा ललाटे ।
कर्णौ च चित्रैरिव चक्रवालैः समावृतौ तस्य सुरूपवद्भिः ॥९॥

9. susaṁyatāścāpi jaṭā vibhaktā; dvaidhīkṛtā bhānti samā lalāṭe ,
karṇau ca citrairiva cakravālaiḥ; samāvṛtau tasya surūpavadbhiḥ.

9. susaṃyatāḥ ca api jaṭāḥ vibhaktāḥ
dvaidhīkṛtāḥ bhānti samāḥ lalāṭe
| karṇau ca citraiḥ iva cakravālaiḥ
samāvṛtau tasya surūpavadbhiḥ

9. And his well-restrained, divided, and parted matted locks appear evenly on his forehead. Furthermore, his two ears are covered by beautiful, circular (ornaments), as if by wondrous discs.

Words meanings summery:

• सुसंयताः (susaṁyatāḥ) - well-restrained, well-controlled

• च (ca) - and, also

• अपि (api) - also, even, moreover

• जटाः (jaṭāḥ) - matted locks of hair

• विभक्ताः (vibhaktāḥ) - divided, separated, parted

• द्वैधीकृताः (dvaidhīkṛtāḥ) - made into two, parted (into two sections)

• भान्ति (bhānti) - they appear (they appear, they shine)

• समाः (samāḥ) - even, equal, symmetrical

• ललाटे (lalāṭe) - on the forehead

• कर्णौ (karṇau) - two ears

• च (ca) - and, also

• चित्रैः (citraiḥ) - by wonderful ones, by variegated ones

• इव (iva) - as if, like

• चक्रवालैः (cakravālaiḥ) - by circular ornaments, possibly earrings (by circular objects, by discs, by ear-rings)

• समावृतौ (samāvṛtau) - covered, enveloped (dual)

• तस्य (tasya) - his, of him, of it

• सुरूपवद्भिः (surūpavadbhiḥ) - by beautiful circular ornaments (by beautiful ones, by those possessing good form)

Words meanings and morphology

सुसंयताः (susaṁyatāḥ) - well-restrained, well-controlled

(adjective)

Nominative, feminine, plural of susaṃyata

susaṁyata - well-restrained, well-controlled, disciplined

Past Passive Participle

From su + sam + root 'yam' (to restrain) + '-ta' suffix.

Prefixes: su+sam

Root: yam (class 1)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, moreover

(indeclinable)

जटाः (jaṭāḥ) - matted locks of hair

(noun)

Nominative, feminine, plural of jaṭā

jaṭā - matted hair, twisted locks, braid

विभक्ताः (vibhaktāḥ) - divided, separated, parted

(adjective)

Nominative, feminine, plural of vibhaktā

vibhaktā - divided, separated, distributed, parted

Past Passive Participle

From vi + root 'bhaj' (to divide) + '-ta' suffix.

Prefix: vi

Root: bhaj (class 1)

द्वैधीकृताः (dvaidhīkṛtāḥ) - made into two, parted (into two sections)

(adjective)

Nominative, feminine, plural of dvaidhīkṛtā

dvaidhīkṛta - divided into two, separated, made double

Past Passive Participle

From 'dvaidhī' (in two ways) + root 'kṛ' (to make) + '-ta' suffix.

Root: kṛ (class 8)

भान्ति (bhānti) - they appear (they appear, they shine)

(verb)

3rd person , plural, active, present (lat) of bhā

Root: bhā (class 2)

समाः (samāḥ) - even, equal, symmetrical

(adjective)

Nominative, feminine, plural of sama

sama - equal, even, similar, uniform

ललाटे (lalāṭe) - on the forehead

(noun)

Locative, neuter, singular of lalāṭa

lalāṭa - forehead, brow

कर्णौ (karṇau) - two ears

(noun)

Nominative, masculine, dual of karṇa

karṇa - ear

च (ca) - and, also

(indeclinable)

चित्रैः (citraiḥ) - by wonderful ones, by variegated ones

(adjective)

Instrumental, masculine, plural of citra

citra - bright, clear; variegated, wonderful, strange

इव (iva) - as if, like

(indeclinable)

चक्रवालैः (cakravālaiḥ) - by circular ornaments, possibly earrings (by circular objects, by discs, by ear-rings)

(noun)

Instrumental, masculine, plural of cakravāla

cakravāla - circle, disc, ring; a multitude, assembly

Compound of 'cakra' (wheel, circle) and 'vāla' (a type of fence/enclosure, or hair).

Compound type : tatpurusha (cakra+vāla)

• cakra – wheel, disc, circle
  noun (neuter)
• vāla – hair, tail; enclosing, surrounding
  noun (masculine)

समावृतौ (samāvṛtau) - covered, enveloped (dual)

(adjective)

Nominative, masculine, dual of samāvṛta

samāvṛta - covered, enveloped, surrounded

Past Passive Participle

From sam + ā + root 'vṛ' (to cover) + '-ta' suffix.

Prefixes: sam+ā

Root: vṛ (class 5)

तस्य (tasya) - his, of him, of it

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

सुरूपवद्भिः (surūpavadbhiḥ) - by beautiful circular ornaments (by beautiful ones, by those possessing good form)

(adjective)

Instrumental, masculine, plural of surūpavat

surūpavat - handsome, beautiful, possessing good form

Possessive adjective from 'surūpa' (beautiful form) + '-vat' suffix.