महाभारतः mahābhārataḥ - book-3, chapter-112, verse-7

वक्त्रं च तस्याद्भुतदर्शनीयं प्रव्याहृतं ह्लादयतीव चेतः ।
पुंस्कोकिलस्येव च तस्य वाणी तां शृण्वतो मे व्यथितोऽन्तरात्मा ॥७॥

7. vaktraṁ ca tasyādbhutadarśanīyaṁ; pravyāhṛtaṁ hlādayatīva cetaḥ ,
puṁskokilasyeva ca tasya vāṇī; tāṁ śṛṇvato me vyathito'ntarātmā.

7. vaktram ca tasya adbhuta-darśanīyam
pravyāhṛtam hlādayati iva cetaḥ
| puṃskokilasya iva ca tasya vāṇī
tām śṛṇvataḥ me vyathitaḥ antarātman

7. And his face is wonderfully beautiful to behold; his utterance, as if, delights the mind. Moreover, his voice is like that of a male cuckoo; hearing it, my inner self (antarātman) is distressed.

Words meanings summery:

• वक्त्रम् (vaktram) - face, mouth

• च (ca) - and, also, moreover

• तस्य (tasya) - his, of him, of it

• अद्भुत-दर्शनीयम् (adbhuta-darśanīyam) - wonderfully beautiful to behold

• प्रव्याहृतम् (pravyāhṛtam) - utterance, speech

• ह्लादयति (hlādayati) - delights, gladdens

• इव (iva) - as if, like, as

• चेतः (cetaḥ) - mind, consciousness

• पुंस्कोकिलस्य (puṁskokilasya) - of a male cuckoo

• इव (iva) - as if, like, as

• च (ca) - and, also, moreover

• तस्य (tasya) - his, of him, of it

• वाणी (vāṇī) - voice, speech

• ताम् (tām) - referring to 'vāṇī' (voice) (her, that (feminine))

• शृण्वतः (śṛṇvataḥ) - of one hearing

• मे (me) - my, to me, for me

• व्यथितः (vyathitaḥ) - distressed, pained

• अन्तरात्मन् (antarātman) - inner self, soul

Words meanings and morphology

वक्त्रम् (vaktram) - face, mouth

(noun)

Nominative, neuter, singular of vaktra

vaktra - mouth, face, snout

From root 'vac' (to speak).

Root: vac (class 2)

च (ca) - and, also, moreover

(indeclinable)

तस्य (tasya) - his, of him, of it

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

अद्भुत-दर्शनीयम् (adbhuta-darśanīyam) - wonderfully beautiful to behold

(adjective)

Nominative, neuter, singular of adbhuta-darśanīya

adbhuta-darśanīya - wonderful to see, admirably beautiful

Compound type : tatpurusha (adbhuta+darśanīya)

• adbhuta – wonder, marvel; wonderful, extraordinary
  adjective (neuter)
  Past Passive Participle (substantivized)
  From 'a-' (not) + root 'bhī' (to fear) + '-ta' suffix, meaning 'not to be feared' or 'unheard of', hence 'wonderful'.
  Root: bhī (class 3)
• darśanīya – worth seeing, visible, handsome, beautiful
  adjective (neuter)
  Gerundive / Future Passive Participle
  From root 'dṛś' with suffix '-anīya'.
  Root: dṛś (class 1)

प्रव्याहृतम् (pravyāhṛtam) - utterance, speech

(noun)

Nominative, neuter, singular of pravyāhṛta

pravyāhṛta - spoken, uttered; utterance, speech

Past Passive Participle (substantivized)

From pra + vi + ā + root 'hṛ' (to speak).

Prefixes: pra+vi+ā

Root: hṛ (class 1)

ह्लादयति (hlādayati) - delights, gladdens

(verb)

3rd person , singular, active, present (lat) of hlād

Root: hlād (class 1)

इव (iva) - as if, like, as

(indeclinable)

चेतः (cetaḥ) - mind, consciousness

(noun)

Nominative, neuter, singular of cetas

cetas - mind, intellect, consciousness, heart

From root 'cit' (to perceive, to think).

Root: cit (class 1)

पुंस्कोकिलस्य (puṁskokilasya) - of a male cuckoo

(noun)

Genitive, masculine, singular of puṃskokila

puṁskokila - male cuckoo

Compound of 'puṃs' (man, male) and 'kokila' (cuckoo).

Compound type : karmadhāraya (puṃs+kokila)

• puṃs – man, male, person
  noun (masculine)
• kokila – cuckoo
  noun (masculine)

इव (iva) - as if, like, as

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

तस्य (tasya) - his, of him, of it

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

वाणी (vāṇī) - voice, speech

(noun)

Nominative, feminine, singular of vāṇī

vāṇī - voice, speech, sound, language

From root 'vaṇ' (to sound).

Root: vaṇ (class 1)

ताम् (tām) - referring to 'vāṇī' (voice) (her, that (feminine))

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

शृण्वतः (śṛṇvataḥ) - of one hearing

(adjective)

Genitive, masculine, singular of śṛṇvat

śṛṇvat - hearing, listening

Present Active Participle

From root 'śru' (to hear) with the 'śnatṛ' suffix.

Root: śru (class 5)

मे (me) - my, to me, for me

(pronoun)

Genitive, singular of asmad

asmad - I, we

व्यथितः (vyathitaḥ) - distressed, pained

(adjective)

Nominative, masculine, singular of vyathita

vyathita - distressed, pained, troubled

Past Passive Participle

From root 'vyath' (to be disturbed, agitated) + '-ta' suffix.

Root: vyath (class 1)

अन्तरात्मन् (antarātman) - inner self, soul

(noun)

Nominative, masculine, singular of antarātman

antarātman - inner self, the self within, soul

Compound type : tatpurusha (antara+ātman)

• antara – inner, interior, internal
  adjective (neuter)
• ātman – self, soul, essence, individual soul
  noun (masculine)