महाभारतः mahābhārataḥ - book-3, chapter-112, verse-1

ऋश्यशृङ्ग उवाच ।
इहागतो जटिलो ब्रह्मचारी न वै ह्रस्वो नातिदीर्घो मनस्वी ।
सुवर्णवर्णः कमलायताक्षः सुतः सुराणामिव शोभमानः ॥१॥

1. ṛśyaśṛṅga uvāca ,
ihāgato jaṭilo brahmacārī; na vai hrasvo nātidīrgho manasvī ,
suvarṇavarṇaḥ kamalāyatākṣaḥ; sutaḥ surāṇāmiva śobhamānaḥ.

1. ṛśyaśṛṅgaḥ uvāca iha āgataḥ jaṭilaḥ
brahmacārī na vai hrasvaḥ na atidīrghaḥ
manasvī suvarṇavarṇaḥ kamalāyatākṣaḥ
sutaḥ surāṇām iva śobhamānaḥ

1. Ṛṣyaśṛṅga said: 'A celibate student (brahmacārī) with matted locks has arrived here. He is certainly neither short nor excessively tall, and he is intelligent. He has a golden complexion and broad eyes like a lotus. He shines like a son of the gods.'

Words meanings summery:

• ऋश्यशृङ्गः (ṛśyaśṛṅgaḥ) - Ṛṣyaśṛṅga (name of a sage) (Ṛṣyaśṛṅga)

• उवाच (uvāca) - said (he said, he spoke)

• इह (iha) - here (here, in this place, now)

• आगतः (āgataḥ) - has come (come, arrived, approached)

• जटिलः (jaṭilaḥ) - with matted locks (having matted hair, wearing plaited hair)

• ब्रह्मचारी (brahmacārī) - celibate student (brahmacārī) (celibate student, one who observes a religious student's vows)

• न (na) - neither (not, no)

• वै (vai) - certainly (indeed, certainly, verily)

• ह्रस्वः (hrasvaḥ) - short (short, small, dwarf)

• न (na) - nor (not, no)

• अतिदीर्घः (atidīrghaḥ) - excessively tall (very long, excessively tall)

• मनस्वी (manasvī) - intelligent (intelligent, high-minded, sagacious, spirited)

• सुवर्णवर्णः (suvarṇavarṇaḥ) - golden complexion (gold-colored, golden-complexioned)

• कमलायताक्षः (kamalāyatākṣaḥ) - broad eyes like a lotus (having long eyes like a lotus)

• सुतः (sutaḥ) - son (son, child)

• सुराणाम् (surāṇām) - of the gods (of the gods, of the divinities)

• इव (iva) - like (like, as, as if)

• शोभमानः (śobhamānaḥ) - shines (shining, beautiful, splendid, radiant)

Words meanings and morphology

ऋश्यशृङ्गः (ṛśyaśṛṅgaḥ) - Ṛṣyaśṛṅga (name of a sage) (Ṛṣyaśṛṅga)

(proper noun)

Nominative, masculine, singular of ṛśyaśṛṅga

ṛśyaśṛṅga - a sage's name, 'deer-horn'

Compound type : bahuvrīhi (ṛśya+śṛṅga)

• ṛśya – male antelope, deer
  noun (masculine)
• śṛṅga – horn
  noun (neuter)

उवाच (uvāca) - said (he said, he spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

Root vac (cl. 2, vákti), liṭ (perfect), prathama-puruṣa (3rd person), ekavacana (singular)

Root: vac (class 2)

इह (iha) - here (here, in this place, now)

(indeclinable)

आगतः (āgataḥ) - has come (come, arrived, approached)

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, approached

Past Passive Participle

Derived from root gam (to go) with prefix ā- (towards) and suffix -ta

Prefix: ā

Root: gam (class 1)

जटिलः (jaṭilaḥ) - with matted locks (having matted hair, wearing plaited hair)

(adjective)

Nominative, masculine, singular of jaṭila

jaṭila - having matted hair, wearing plaited hair (especially of ascetics)

ब्रह्मचारी (brahmacārī) - celibate student (brahmacārī) (celibate student, one who observes a religious student's vows)

(noun)

Nominative, masculine, singular of brahmacārin

brahmacārin - one who observes sacred study and chastity, a religious student (brahmacārī)

Compound type : tatpurusha (brahman+cārin)

• brahman – Vedic texts, sacred knowledge
  noun (neuter)
• cārin – moving, going, practicing
  adjective (masculine)
  Root: car (class 1)

न (na) - neither (not, no)

(indeclinable)

वै (vai) - certainly (indeed, certainly, verily)

(indeclinable)

ह्रस्वः (hrasvaḥ) - short (short, small, dwarf)

(adjective)

Nominative, masculine, singular of hrasva

hrasva - short, small, dwarf, little

न (na) - nor (not, no)

(indeclinable)

अतिदीर्घः (atidīrghaḥ) - excessively tall (very long, excessively tall)

(adjective)

Nominative, masculine, singular of atidīrgha

atidīrgha - very long, excessively tall

Compound type : karmadhāraya (ati+dīrgha)

• ati – over, beyond, exceeding
  indeclinable
• dīrgha – long, tall
  adjective (masculine)

मनस्वी (manasvī) - intelligent (intelligent, high-minded, sagacious, spirited)

(adjective)

Nominative, masculine, singular of manasvin

manasvin - intelligent, high-minded, sagacious, spirited

सुवर्णवर्णः (suvarṇavarṇaḥ) - golden complexion (gold-colored, golden-complexioned)

(adjective)

Nominative, masculine, singular of suvarṇavarṇa

suvarṇavarṇa - gold-colored, golden-complexioned

Compound type : tatpurusha (suvarṇa+varṇa)

• suvarṇa – gold, beautiful color
  noun (neuter)
• varṇa – color, complexion
  noun (masculine)

कमलायताक्षः (kamalāyatākṣaḥ) - broad eyes like a lotus (having long eyes like a lotus)

(adjective)

Nominative, masculine, singular of kamalāyatākṣa

kamalāyatākṣa - having eyes broad like a lotus

Compound type : bahuvrīhi (kamala+āyata+akṣa)

• kamala – lotus
  noun (neuter)
• āyata – long, extended
  adjective (masculine)
  Past Passive Participle
  Derived from root yam (to hold, extend) with prefix ā-
  Prefix: ā
  Root: yam (class 1)
• akṣa – eye
  noun (masculine)

सुतः (sutaḥ) - son (son, child)

(noun)

Nominative, masculine, singular of suta

suta - son, child

Root: sū (class 2)

सुराणाम् (surāṇām) - of the gods (of the gods, of the divinities)

(noun)

Genitive, masculine, plural of sura

sura - god, deity

इव (iva) - like (like, as, as if)

(indeclinable)

शोभमानः (śobhamānaḥ) - shines (shining, beautiful, splendid, radiant)

(adjective)

Nominative, masculine, singular of śobhamāna

śobhamāna - shining, beautiful, splendid, radiant

Present Middle Participle

Derived from root śubh (to shine, be beautiful) with middle voice participle suffix -māna

Root: śubh (class 1)