महाभारतः mahābhārataḥ - book-3, chapter-103, verse-7

दृष्ट्वा कृतं निःसलिलं महार्णवं सुराः समस्ताः परमप्रहृष्टाः ।
प्रगृह्य दिव्यानि वरायुधानि तान्दानवाञ्जघ्नुरदीनसत्त्वाः ॥७॥

7. dṛṣṭvā kṛtaṁ niḥsalilaṁ mahārṇavaṁ; surāḥ samastāḥ paramaprahṛṣṭāḥ ,
pragṛhya divyāni varāyudhāni; tāndānavāñjaghnuradīnasattvāḥ.

7. dṛṣṭvā kṛtam niḥsalilam mahārṇavam
surāḥ samastāḥ paramaprahṛṣṭāḥ
pragṛhya divyāni varāyudhāni
tān dānavān jaghnuḥ adīnasattvāḥ

7. Having seen the great ocean rendered waterless, all the gods became exceedingly joyful. Taking up their divine, excellent weapons, those high-spirited gods then struck down the Dānavas.

Words meanings summery:

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• कृतम् (kṛtam) - done, made, rendered

• निःसलिलम् (niḥsalilam) - waterless, devoid of water

• महार्णवम् (mahārṇavam) - the great ocean

• सुराः (surāḥ) - the gods, divinities

• समस्ताः (samastāḥ) - all, entire, whole

• परमप्रहृष्टाः (paramaprahṛṣṭāḥ) - exceedingly delighted, greatly joyful

• प्रगृह्य (pragṛhya) - having seized, having grasped, having taken up

• दिव्यानि (divyāni) - divine, heavenly

• वरायुधानि (varāyudhāni) - excellent weapons, best weapons

• तान् (tān) - those

• दानवान् (dānavān) - Dānavas (a class of demons)

• जघ्नुः (jaghnuḥ) - they killed, they struck

• अदीनसत्त्वाः (adīnasattvāḥ) - of undiminished valor, high-spirited, courageous

Words meanings and morphology

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive

Derived from the root dṛś with suffix -tvā.

Root: dṛś (class 1)

कृतम् (kṛtam) - done, made, rendered

(adjective)

Accusative, neuter, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

Derived from the root kṛ with suffix -ta.

Root: kṛ (class 8)

Note: Qualifies mahārṇavam.

निःसलिलम् (niḥsalilam) - waterless, devoid of water

(adjective)

Accusative, neuter, singular of niḥsalila

niḥsalila - waterless, without water

Bahuvrīhi compound: nirgatam salilaṃ yasmāt tat (that from which water is gone).

Compound type : bahuvrīhi (nir+salila)

• nir – out, without
  indeclinable
  Prefix
• salila – water
  noun (neuter)

Note: Qualifies mahārṇavam.

महार्णवम् (mahārṇavam) - the great ocean

(noun)

Accusative, masculine, singular of mahārṇava

mahārṇava - great ocean

Compound of mahat (great) and arṇava (ocean).

Compound type : karmadhāraya (mahat+arṇava)

• mahat – great, large
  adjective (neuter)
• arṇava – ocean, sea
  noun (masculine)

Note: Object of dṛṣṭvā.

सुराः (surāḥ) - the gods, divinities

(noun)

Nominative, masculine, plural of sura

sura - god, deity

Note: Subject of the sentence.

समस्ताः (samastāḥ) - all, entire, whole

(adjective)

Nominative, masculine, plural of samasta

samasta - all, whole, complete

Past Passive Participle

From sam-as + kta.

Prefix: sam

Root: as (class 2)

Note: Qualifies surāḥ.

परमप्रहृष्टाः (paramaprahṛṣṭāḥ) - exceedingly delighted, greatly joyful

(adjective)

Nominative, masculine, plural of paramaprahṛṣṭa

paramaprahṛṣṭa - exceedingly delighted, very glad

Compound of parama (supreme) and prahṛṣṭa (delighted).

Compound type : karmadhāraya (parama+prahṛṣṭa)

• parama – supreme, highest, excellent
  adjective (masculine)
• prahṛṣṭa – delighted, joyful
  adjective (masculine)
  Past Passive Participle
  From pra-hṛṣ + kta.
  Prefix: pra
  Root: hṛṣ (class 1)

Note: Qualifies surāḥ.

प्रगृह्य (pragṛhya) - having seized, having grasped, having taken up

(indeclinable)

Absolutive

From pra-grah + lyap.

Prefix: pra

Root: grah (class 9)

दिव्यानि (divyāni) - divine, heavenly

(adjective)

Accusative, neuter, plural of divya

divya - divine, celestial, heavenly

From div (heaven) + ya (suffix).

Root: div

Note: Qualifies varāyudhāni.

वरायुधानि (varāyudhāni) - excellent weapons, best weapons

(noun)

Accusative, neuter, plural of varāyudha

varāyudha - excellent weapon, best weapon

Compound of vara (excellent) and āyudha (weapon).

Compound type : karmadhāraya (vara+āyudha)

• vara – excellent, best, boon
  adjective (neuter)
• āyudha – weapon, implement
  noun (neuter)

Note: Object of pragṛhya.

तान् (tān) - those

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Demonstrative pronoun.

Note: Qualifies dānavān.

दानवान् (dānavān) - Dānavas (a class of demons)

(proper noun)

Accusative, masculine, plural of dānava

dānava - son of Danu, demon

Patronymic from Danu.

Note: Object of jaghnuḥ.

जघ्नुः (jaghnuḥ) - they killed, they struck

(verb)

3rd person , plural, active, perfect (lit) of han

Perfect tense, 3rd person plural, active voice

Reduplicated perfect.

Root: han (class 2)

अदीनसत्त्वाः (adīnasattvāḥ) - of undiminished valor, high-spirited, courageous

(adjective)

Nominative, masculine, plural of adīnasattva

adīnasattva - of undiminished spirit, high-spirited, courageous

Bahuvrīhi compound: na dīnaṃ sattvaṃ yeṣāṃ te (those whose spirit is not low).

Compound type : bahuvrīhi (a+dīna+sattva)

• a – not, non-
  indeclinable
  Negative prefix
• dīna – low, dejected, miserable
  adjective (masculine)
  Past Passive Participle
  From dī (to decay/be sad) + kta.
  Root: dī (class 4)
• sattva – being, essence, spirit, valor
  noun (neuter)

Note: Qualifies surāḥ (implied subject of jaghnuḥ).