महाभारतः mahābhārataḥ - book-3, chapter-103, verse-13

निहतान्दानवान्दृष्ट्वा त्रिदशा मुनिपुंगवम् ।
तुष्टुवुर्विविधैर्वाक्यैरिदं चैवाब्रुवन्वचः ॥१३॥

13. nihatāndānavāndṛṣṭvā tridaśā munipuṁgavam ,
tuṣṭuvurvividhairvākyairidaṁ caivābruvanvacaḥ.

13. nihatān dānavān dṛṣṭvā tridaśāḥ munipuṅgavam
tuṣṭuvuḥ vividhaiḥ vākyaiḥ idam ca eva abruvan vacaḥ

13. Having seen the slain Dānavas (demons), the gods praised the chief of sages with various words, and they also spoke these words.

Words meanings summery:

• निहतान् (nihatān) - The slain Dānavas. (the slain, the killed)

• दानवान् (dānavān) - Dānavas (a class of demons)

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• त्रिदशाः (tridaśāḥ) - the gods (literally 'the thirty')

• मुनिपुङ्गवम् (munipuṅgavam) - The chief of sages (the one being praised). (chief of sages, excellent sage)

• तुष्टुवुः (tuṣṭuvuḥ) - they praised, they worshipped, they pleased

• विविधैः (vividhaiḥ) - with various, diverse, manifold

• वाक्यैः (vākyaiḥ) - with words, speeches, statements

• इदम् (idam) - These (words). (this, these)

• च (ca) - and

• एव (eva) - also. (indeed, certainly, only)

• अब्रुवन् (abruvan) - they spoke, they said

• वचः (vacaḥ) - (these) words. (word, speech, statement)

Words meanings and morphology

निहतान् (nihatān) - The slain Dānavas. (the slain, the killed)

(adjective)

Accusative, masculine, plural of nihata

nihata - slain, killed, struck down

past passive participle

Derived from root han (to strike, kill) with prefix ni and suffix -ta

Prefix: ni

Root: han (class 2)

Note: Qualifies 'dānavān'.

दानवान् (dānavān) - Dānavas (a class of demons)

(proper noun)

Accusative, masculine, plural of dānava

dānava - a class of demons, sons of Danu

Patronymic from Danu

Note: Object of 'dṛṣṭvā'.

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

absolutive (gerund)

Derived from root dṛś (to see) with suffix -tvā

Root: dṛś (class 1)

Note: Null for case, gender, number as it's an indeclinable absolutive.

त्रिदशाः (tridaśāḥ) - the gods (literally 'the thirty')

(noun)

Nominative, masculine, plural of tridaśa

tridaśa - god, deity (literally 'three tens', referring to the traditional thirty gods)

Compound type : dvigu (tri+daśan)

• tri – three
  numeral
• daśan – ten
  numeral

Note: Subject of 'tuṣṭuvuḥ' and 'abruvan'.

मुनिपुङ्गवम् (munipuṅgavam) - The chief of sages (the one being praised). (chief of sages, excellent sage)

(noun)

Accusative, masculine, singular of munipuṅgava

munipuṅgava - chief of sages, foremost ascetic

Compound type : tatpuruṣa (muni+puṅgava)

• muni – sage, ascetic, hermit
  noun (masculine)
• puṅgava – bull (figuratively: best, chief, excellent)
  noun (masculine)

Note: Object of 'tuṣṭuvuḥ'.

तुष्टुवुः (tuṣṭuvuḥ) - they praised, they worshipped, they pleased

(verb)

3rd person , plural, active, past perfect (lit) of stu

Perfect tense (lit), 3rd person plural, active voice

Root: stu (class 2)

विविधैः (vividhaiḥ) - with various, diverse, manifold

(adjective)

Instrumental, masculine, plural of vividha

vividha - various, diverse, manifold

Note: Qualifies 'vākyaiḥ'.

वाक्यैः (vākyaiḥ) - with words, speeches, statements

(noun)

Instrumental, neuter, plural of vākya

vākya - word, speech, sentence, statement

Derived from root vac (to speak)

Root: vac (class 2)

Note: Instrument of 'tuṣṭuvuḥ'.

इदम् (idam) - These (words). (this, these)

(pronoun)

Accusative, neuter, singular of idam

idam - this, these, here

Note: Object of 'abruvan'.

च (ca) - and

(indeclinable)

Note: Conjunction.

एव (eva) - also. (indeed, certainly, only)

(indeclinable)

Note: Intensifier.

अब्रुवन् (abruvan) - they spoke, they said

(verb)

3rd person , plural, active, past imperfect (laṅ) of brū

Imperfect tense (laṅ), 3rd person plural, active voice

Root: brū (class 2)

वचः (vacaḥ) - (these) words. (word, speech, statement)

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, statement

Note: Object of 'abruvan'.