महाभारतः mahābhārataḥ - book-2, chapter-32, verse-18

यथा देवास्तथा विप्रा दक्षिणान्नमहाधनैः ।
ततृपुः सर्ववर्णाश्च तस्मिन्यज्ञे मुदान्विताः ॥१८॥

18. yathā devāstathā viprā dakṣiṇānnamahādhanaiḥ ,
tatṛpuḥ sarvavarṇāśca tasminyajñe mudānvitāḥ.

18. yathā devāḥ tathā viprāḥ dakṣiṇānnamahādhanaiḥ
tatṛpuḥ sarvavarṇāḥ ca tasmin yajñe mudā anvitāḥ

18. In that ritual (yajña), just as the gods were satisfied, so also were the brahmins, along with all social classes, made joyful and content by the sacrificial fees, food, and great wealth.

Words meanings summery:

• यथा (yathā) - just as (as, just as, like, in the manner that)

• देवाः (devāḥ) - the gods (gods, divine beings)

• तथा (tathā) - so also, likewise (so, likewise, thus, in that manner)

• विप्राः (viprāḥ) - the brahmins (brahmins, wise ones)

• दक्षिणान्नमहाधनैः (dakṣiṇānnamahādhanaiḥ) - with the sacrificial fees, food, and great wealth offered (with sacrificial fees, food, and great wealth)

• ततृपुः (tatṛpuḥ) - they were satisfied and content (they were satisfied, they rejoiced, they were content)

• सर्ववर्णाः (sarvavarṇāḥ) - all social classes (all classes, all social orders)

• च (ca) - and (and, also)

• तस्मिन् (tasmin) - in that (in that, on that)

• यज्ञे (yajñe) - in that ritual (yajña) (in the sacrifice, in the ritual, in the offering)

• मुदा (mudā) - with joy (with joy, happily)

• अन्विताः (anvitāḥ) - filled with (joy) (accompanied by, endowed with, possessed of, filled with)

Words meanings and morphology

यथा (yathā) - just as (as, just as, like, in the manner that)

(indeclinable)

देवाः (devāḥ) - the gods (gods, divine beings)

(noun)

Nominative, masculine, plural of deva

deva - god, divine being, deity

तथा (tathā) - so also, likewise (so, likewise, thus, in that manner)

(indeclinable)

विप्राः (viprāḥ) - the brahmins (brahmins, wise ones)

(noun)

Nominative, masculine, plural of vipra

vipra - brahmin, priest, inspired, wise

दक्षिणान्नमहाधनैः (dakṣiṇānnamahādhanaiḥ) - with the sacrificial fees, food, and great wealth offered (with sacrificial fees, food, and great wealth)

(noun)

Instrumental, neuter, plural of dakṣiṇānnamahādhana

dakṣiṇānnamahādhana - sacrificial fees, food, and great wealth

Compound type : dvandva (dakṣiṇā+anna+mahādhana)

• dakṣiṇā – sacrificial fee, gift, reward, right (direction)
  noun (feminine)
• anna – food, grain, cooked rice
  noun (neuter)
  Root: ad (class 2)
• mahādhana – great wealth, precious treasure
  noun (neuter)

ततृपुः (tatṛpuḥ) - they were satisfied and content (they were satisfied, they rejoiced, they were content)

(verb)

3rd person , plural, active, perfect (liṭ) of tṛp

Perfect tense, 3rd plural, active voice, root tṛp

Root: tṛp (class 4)

सर्ववर्णाः (sarvavarṇāḥ) - all social classes (all classes, all social orders)

(noun)

Nominative, masculine, plural of sarvavarṇa

sarvavarṇa - all castes, all social classes

Compound type : karmadhāraya (sarva+varṇa)

• sarva – all, every, whole
  adjective (masculine)
• varṇa – color, class, caste, sound, letter
  noun (masculine)
  Root: vṛ (class 5)

च (ca) - and (and, also)

(indeclinable)

तस्मिन् (tasmin) - in that (in that, on that)

(pronoun)

Locative, masculine, singular of tad

tad - that, this

Note: masculine locative singular of tad

यज्ञे (yajñe) - in that ritual (yajña) (in the sacrifice, in the ritual, in the offering)

(noun)

Locative, masculine, singular of yajña

yajña - sacrifice, ritual, offering

derived from root yaj- 'to sacrifice'

Root: yaj (class 1)

मुदा (mudā) - with joy (with joy, happily)

(noun)

Instrumental, feminine, singular of mud

mud - joy, delight, pleasure

Note: instrumental singular of mud (feminine)

अन्विताः (anvitāḥ) - filled with (joy) (accompanied by, endowed with, possessed of, filled with)

(adjective)

Nominative, masculine, plural of anvita

anvita - accompanied, connected, endowed with, possessed of

Past Passive Participle

from anu-i (anv-i)

Prefix: anu

Root: i (class 2)

Note: masculine nominative plural, agreeing with `sarvavarṇāḥ` and `viprāḥ`