महाभारतः mahābhārataḥ - book-2, chapter-32, verse-16

अन्नवान्बहुभक्ष्यश्च भुक्तवज्जनसंवृतः ।
रत्नोपहारकर्मण्यो बभूव स समागमः ॥१६॥

16. annavānbahubhakṣyaśca bhuktavajjanasaṁvṛtaḥ ,
ratnopahārakarmaṇyo babhūva sa samāgamaḥ.

16. annavān bahubhakṣyaḥ ca bhuktavat janasaṃvṛtaḥ
ratnopahārakarmaṇyaḥ babhūva saḥ samāgamaḥ

16. That assembly became one abundant with food and various delicacies, thronged by those who had feasted, and characterized by the activity of offering jewels.

Words meanings summery:

• अन्नवान् (annavān) - abundant in food, possessing food

• बहुभक्ष्यः (bahubhakṣyaḥ) - having many eatables, abundant with various delicacies

• च (ca) - and, also

• भुक्तवत् (bhuktavat) - having eaten, feasted

• जनसंवृतः (janasaṁvṛtaḥ) - surrounded by people

• रत्नोपहारकर्मण्यः (ratnopahārakarmaṇyaḥ) - characterized by the offering of jewels, suitable for offering jewels, engaged in jewel offerings

• बभूव (babhūva) - became, was

• सः (saḥ) - that

• समागमः (samāgamaḥ) - gathering, assembly, concourse

Words meanings and morphology

अन्नवान् (annavān) - abundant in food, possessing food

(adjective)

Nominative, masculine, singular of annavat

annavat - possessing food, rich in food

Taddhita suffix -vat from anna

बहुभक्ष्यः (bahubhakṣyaḥ) - having many eatables, abundant with various delicacies

(adjective)

Nominative, masculine, singular of bahubhakṣya

bahubhakṣya - having many kinds of food, rich in eatables

Bahuvrīhi compound

Compound type : bahuvrīhi (bahu+bhakṣya)

• bahu – many, much, abundant
  adjective
• bhakṣya – eatable, food, consumable
  adjective (neuter)
  Gerundive
  From root bhakṣ
  Root: bhakṣ (class 10)

च (ca) - and, also

(indeclinable)

भुक्तवत् (bhuktavat) - having eaten, feasted

(adjective)

Nominative, masculine, singular of bhuktavat

bhuktavat - one who has eaten, having eaten

Past Active Participle

From root bhuj with suffix -vat

Root: bhuj (class 7)

जनसंवृतः (janasaṁvṛtaḥ) - surrounded by people

(adjective)

Nominative, masculine, singular of janasaṃvṛta

janasaṁvṛta - surrounded by people, thronged with people

Tatpuruṣa compound of jana and saṃvṛta

Compound type : tatpuruṣa (jana+saṃvṛta)

• jana – person, people, man, creature
  noun (masculine)
• saṃvṛta – surrounded, encompassed, covered, enclosed
  adjective (masculine)
  Past Passive Participle
  From root vṛ with prefix sam-
  Prefix: sam
  Root: vṛ (class 5)

रत्नोपहारकर्मण्यः (ratnopahārakarmaṇyaḥ) - characterized by the offering of jewels, suitable for offering jewels, engaged in jewel offerings

(adjective)

Nominative, masculine, singular of ratnopahārakarmaṇya

ratnopahārakarmaṇya - activity involving offerings of jewels, suitable for jewel offerings

Compound of ratna, upahāra, and karmaṇya

Compound type : tatpuruṣa (ratna+upahāra+karmaṇya)

• ratna – jewel, gem, precious stone
  noun (neuter)
• upahāra – offering, gift, presentation
  noun (masculine)
  From root hṛ with prefix upa-
  Prefix: upa
  Root: hṛ (class 1)
• karmaṇya – fit for action, active, efficacious, suitable, zealous
  adjective (masculine)
  Derived from karma with suffix -ṇya

बभूव (babhūva) - became, was

(verb)

3rd person , singular, active, perfect (liṭ) of bhū

Perfect tense (Liṭ)

Root: bhū (class 1)

सः (saḥ) - that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

समागमः (samāgamaḥ) - gathering, assembly, concourse

(noun)

Nominative, masculine, singular of samāgama

samāgama - gathering, assembly, meeting, concourse

From root gam with prefixes sam- and ā-

Prefixes: sam+ā

Root: gam (class 1)