महाभारतः mahābhārataḥ - book-2, chapter-32, verse-17

इडाज्यहोमाहुतिभिर्मन्त्रशिक्षासमन्वितैः ।
तस्मिन्हि ततृपुर्देवास्तते यज्ञे महर्षिभिः ॥१७॥

17. iḍājyahomāhutibhirmantraśikṣāsamanvitaiḥ ,
tasminhi tatṛpurdevāstate yajñe maharṣibhiḥ.

17. iḍāājyahomāhutibhiḥ mantraśikṣāsamānvitaiḥ
tasmin hi tatṛpuḥ devāḥ tate yajñe maharṣibhiḥ

17. hi tasmin tate yajñe iḍāājyahomāhutibhiḥ
mantraśikṣāsamānvitaiḥ maharṣibhiḥ ca devāḥ tatṛpuḥ

17. Indeed, in that extensive Vedic ritual (yajña), the gods were satisfied by the offerings of melted butter (ājyahomāhutibhiḥ), accompanied by the study of sacred formulas (mantraśikṣā), and by the great sages.

Words meanings summery:

• इडाआज्यहोमाहुतिभिः (iḍāājyahomāhutibhiḥ) - by the offerings of clarified butter (ājya) made in the fire ritual, associated with iḍā (by offerings of iḍā (oblation) and clarified butter (ājya) in a fire ritual)

• मन्त्रशिक्षासमान्वितैः (mantraśikṣāsamānvitaiḥ) - accompanied by the proper recitation/instruction of sacred formulas (mantra) (accompanied by the study/instruction of mantras (sacred formulas))

• तस्मिन् (tasmin) - in that (yajña) (in that, in him, in it)

• हि (hi) - indeed (indeed, surely, for, because)

• ततृपुः (tatṛpuḥ) - they (the gods) were satisfied (they were satisfied, they were pleased)

• देवाः (devāḥ) - the gods (gods, deities)

• तते (tate) - extensive, well-spread (referring to the Vedic ritual) (spread, extended, extensive, performed)

• यज्ञे (yajñe) - in the Vedic ritual (yajña) (in the Vedic ritual, in the sacrifice)

• महर्षिभिः (maharṣibhiḥ) - by the great sages

Words meanings and morphology

इडाआज्यहोमाहुतिभिः (iḍāājyahomāhutibhiḥ) - by the offerings of clarified butter (ājya) made in the fire ritual, associated with iḍā (by offerings of iḍā (oblation) and clarified butter (ājya) in a fire ritual)

(noun)

Instrumental, feminine, plural of iḍāājyahomāhuti

iḍāājyahomāhuti - offerings of iḍā and clarified butter in a fire ritual

Compound type : dvandva / tatpuruṣa (iḍā+ājya+homa+āhuti)

• iḍā – libation, offering, a goddess, cow, speech
  noun (feminine)
• ājya – clarified butter, ghee
  noun (neuter)
• homa – Vedic fire ritual, oblation
  noun (masculine)
  From root hu (to offer into fire)
  Root: hu (class 3)
• āhuti – offering, oblation
  noun (feminine)
  From root hu (to offer) with prefix ā
  Prefix: ā
  Root: hu (class 3)

Note: Instrumental of means for 'tatṛpuḥ'

मन्त्रशिक्षासमान्वितैः (mantraśikṣāsamānvitaiḥ) - accompanied by the proper recitation/instruction of sacred formulas (mantra) (accompanied by the study/instruction of mantras (sacred formulas))

(adjective)

Instrumental, masculine, plural of mantraśikṣāsamānvit

mantraśikṣāsamānvit - endowed with the learning of mantras, accompanied by proper instruction in sacred formulas

Compound adjective

Compound type : bahuvrīhi (mantra+śikṣā+samānvit)

• mantra – sacred formula, hymn, incantation
  noun (masculine)
  From root man (to think) + tra (instrumental suffix)
  Root: man (class 4)
• śikṣā – instruction, study, learning, proper recitation (of Vedic texts)
  noun (feminine)
  From root śikṣ (to learn, teach)
  Root: śikṣ (class 1)
• samānvit – accompanied by, connected with, endowed with
  adjective (masculine)
  Past Passive Participle
  From root i (to go) with prefixes sam and anu
  Prefixes: sam+anu
  Root: i (class 2)

Note: Agrees with 'maharṣibhiḥ' or possibly 'yajñena' (if it meant the ritual was accompanied by these)

तस्मिन् (tasmin) - in that (yajña) (in that, in him, in it)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Refers to 'yajñe'

हि (hi) - indeed (indeed, surely, for, because)

(indeclinable)

Particle

ततृपुः (tatṛpuḥ) - they (the gods) were satisfied (they were satisfied, they were pleased)

(verb)

3rd person , plural, active, perfect (liṭ) of tṛp

Root tṛp (to be satisfied)

Root: tṛp (class 4)

Note: A perfect tense verb, indicating completed action.

देवाः (devāḥ) - the gods (gods, deities)

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

From root div (to shine)

Root: div (class 1)

Note: Subject of 'tatṛpuḥ'

तते (tate) - extensive, well-spread (referring to the Vedic ritual) (spread, extended, extensive, performed)

(adjective)

Locative, masculine, singular of tata

tata - spread, extended, extensive, performed, stretched out

Past Passive Participle

Derived from root tan (to stretch, extend)

Root: tan (class 8)

Note: Agrees with 'yajñe'

यज्ञे (yajñe) - in the Vedic ritual (yajña) (in the Vedic ritual, in the sacrifice)

(noun)

Locative, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, worship, offering

From root yaj (to worship, sacrifice)

Root: yaj (class 1)

Note: Locative of place/time

महर्षिभिः (maharṣibhiḥ) - by the great sages

(noun)

Instrumental, masculine, plural of maharṣi

maharṣi - great sage, great seer

Compound type : karmadhāraya (mahā+ṛṣi)

• mahā – great, large, mighty
  adjective
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

Note: Instrumental of agency or accompaniment