महाभारतः
mahābhārataḥ
-
book-2, chapter-10, verse-13
अनिशं दिव्यवादित्रैर्नृत्तैर्गीतैश्च सा सभा ।
अशून्या रुचिरा भाति गन्धर्वाप्सरसां गणैः ॥१३॥
अशून्या रुचिरा भाति गन्धर्वाप्सरसां गणैः ॥१३॥
13. aniśaṁ divyavāditrairnṛttairgītaiśca sā sabhā ,
aśūnyā rucirā bhāti gandharvāpsarasāṁ gaṇaiḥ.
aśūnyā rucirā bhāti gandharvāpsarasāṁ gaṇaiḥ.
13.
aniśam divya-vāditraiḥ nṛttaiḥ gītaiḥ ca sā sabhā
aśūnyā rucirā bhāti gandharva-apsarasām gaṇaiḥ
aśūnyā rucirā bhāti gandharva-apsarasām gaṇaiḥ
13. That assembly hall constantly shines, beautiful and full with divine musical instruments, dances, songs, and groups of Gandharvas and Apsaras.
13. האולם ההוא זוהר ונעים, אינו ריק לעולם, בזכות כלי נגינה שמימיים, ריקודים ושירים בלי הפסק, ובזכות חבורות הגַנְדְהַרְוַה והנימפות.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अनिशम् (aniśam) - unceasingly, always (constantly, perpetually, without ceasing)
- दिव्य-वादित्रैः (divya-vāditraiḥ) - by means of celestial musical instruments (with divine musical instruments)
- नृत्तैः (nṛttaiḥ) - by means of dances (with dances, by dances)
- गीतैः (gītaiḥ) - by means of songs (with songs, by songs)
- च (ca) - and (and, also)
- सा (sā) - that (assembly hall) (she, that (feminine singular))
- सभा (sabhā) - the assembly hall (of Kubera) (assembly, assembly hall, council)
- अशून्या (aśūnyā) - well-populated, bustling (not empty, full, inhabited)
- रुचिरा (rucirā) - beautiful, enchanting (beautiful, charming, splendid, bright)
- भाति (bhāti) - it shines, it appears (it shines, it appears, it is)
- गन्धर्व-अप्सरसाम् (gandharva-apsarasām) - of the celestial musicians and nymphs (of Gandharvas and Apsaras)
- गणैः (gaṇaiḥ) - by the hosts (by groups, by multitudes)
Words meanings and morphology
अनिशम् (aniśam) - unceasingly, always (constantly, perpetually, without ceasing)
(indeclinable)
Adverbial use of accusative singular neuter of 'aniśa' (without pause)
Note: Modifies the verb bhāti.
दिव्य-वादित्रैः (divya-vāditraiḥ) - by means of celestial musical instruments (with divine musical instruments)
(noun)
Instrumental, neuter, plural of divya-vāditra
divya-vāditra - divine musical instrument
Tatpuruṣa compound: 'divya' (divine) + 'vāditra' (instrument)
Compound type : tatpuruṣa (divya+vāditra)
- divya – divine, celestial, heavenly
adjective (neuter)
Derived from 'div' (heaven) - vāditra – musical instrument, playing music
noun (neuter)
Derived from root 'vad' (to speak, sound) with suffix -itra
Root: vad (class 1)
Note: Indicates means or accompaniment.
नृत्तैः (nṛttaiḥ) - by means of dances (with dances, by dances)
(noun)
Instrumental, neuter, plural of nṛtta
nṛtta - dance, danced, dancing
Past Passive Participle
Derived from root 'nṛt' (to dance) with suffix 'kta'
Root: nṛt (class 4)
Note: Indicates means or accompaniment.
गीतैः (gītaiḥ) - by means of songs (with songs, by songs)
(noun)
Instrumental, neuter, plural of gīta
gīta - song, sung, chanting
Past Passive Participle
Derived from root 'gā' (to sing) with suffix 'kta'
Root: gā (class 3)
Note: Indicates means or accompaniment.
च (ca) - and (and, also)
(indeclinable)
Note: Connects gītaiḥ with the following elements.
सा (sā) - that (assembly hall) (she, that (feminine singular))
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, it
Note: Refers to sabhā.
सभा (sabhā) - the assembly hall (of Kubera) (assembly, assembly hall, council)
(noun)
Nominative, feminine, singular of sabhā
sabhā - assembly, council, court, assembly hall, palace
Note: Subject of the sentence.
अशून्या (aśūnyā) - well-populated, bustling (not empty, full, inhabited)
(adjective)
Nominative, feminine, singular of aśūnya
aśūnya - not empty, full, inhabited, un-void
Negative compound: 'a' (not) + 'śūnya' (empty)
Compound type : nañ-tatpuruṣa (a+śūnya)
- a – not, un-
prefix - śūnya – empty, void, deserted, zero
adjective (masculine)
Root: śū
Note: Agrees with sabhā.
रुचिरा (rucirā) - beautiful, enchanting (beautiful, charming, splendid, bright)
(adjective)
Nominative, feminine, singular of rucira
rucira - beautiful, charming, splendid, bright, pleasant
Derived from root 'ruc' (to shine, be pleasing)
Root: ruc (class 1)
Note: Agrees with sabhā.
भाति (bhāti) - it shines, it appears (it shines, it appears, it is)
(verb)
3rd person , singular, active, present (laṭ) of bhā
Present Active Indicative
2nd conjugation, Parasmaipada, Present tense, 3rd person singular
Root: bhā (class 2)
Note: Verb for sabhā.
गन्धर्व-अप्सरसाम् (gandharva-apsarasām) - of the celestial musicians and nymphs (of Gandharvas and Apsaras)
(noun)
Genitive, plural of gandharva-apsaras
gandharva-apsaras - Gandharvas and Apsaras
Dvandva compound: 'gandharva' (Gandharva) + 'apsaras' (Apsaras)
Compound type : dvandva (gandharva+apsaras)
- gandharva – Gandharva (a class of celestial musicians)
noun (masculine) - apsaras – Apsaras (a class of celestial nymphs)
noun (feminine)
Note: Governed by gaṇaiḥ.
गणैः (gaṇaiḥ) - by the hosts (by groups, by multitudes)
(noun)
Instrumental, masculine, plural of gaṇa
gaṇa - group, multitude, host, troop, collection
Note: Indicates the agents or accompaniment filling the hall.