महाभारतः
mahābhārataḥ
-
book-2, chapter-10, verse-13
अनिशं दिव्यवादित्रैर्नृत्तैर्गीतैश्च सा सभा ।
अशून्या रुचिरा भाति गन्धर्वाप्सरसां गणैः ॥१३॥
अशून्या रुचिरा भाति गन्धर्वाप्सरसां गणैः ॥१३॥
13. aniśaṁ divyavāditrairnṛttairgītaiśca sā sabhā ,
aśūnyā rucirā bhāti gandharvāpsarasāṁ gaṇaiḥ.
aśūnyā rucirā bhāti gandharvāpsarasāṁ gaṇaiḥ.
13.
aniśam divya-vāditraiḥ nṛttaiḥ gītaiḥ ca sā sabhā
aśūnyā rucirā bhāti gandharva-apsarasām gaṇaiḥ
aśūnyā rucirā bhāti gandharva-apsarasām gaṇaiḥ
13.
That assembly hall constantly shines, beautiful and full with divine musical instruments, dances, songs, and groups of Gandharvas and Apsaras.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अनिशम् (aniśam) - unceasingly, always (constantly, perpetually, without ceasing)
- दिव्य-वादित्रैः (divya-vāditraiḥ) - by means of celestial musical instruments (with divine musical instruments)
- नृत्तैः (nṛttaiḥ) - by means of dances (with dances, by dances)
- गीतैः (gītaiḥ) - by means of songs (with songs, by songs)
- च (ca) - and (and, also)
- सा (sā) - that (assembly hall) (she, that (feminine singular))
- सभा (sabhā) - the assembly hall (of Kubera) (assembly, assembly hall, council)
- अशून्या (aśūnyā) - well-populated, bustling (not empty, full, inhabited)
- रुचिरा (rucirā) - beautiful, enchanting (beautiful, charming, splendid, bright)
- भाति (bhāti) - it shines, it appears (it shines, it appears, it is)
- गन्धर्व-अप्सरसाम् (gandharva-apsarasām) - of the celestial musicians and nymphs (of Gandharvas and Apsaras)
- गणैः (gaṇaiḥ) - by the hosts (by groups, by multitudes)
Words meanings and morphology
अनिशम् (aniśam) - unceasingly, always (constantly, perpetually, without ceasing)
(indeclinable)
Adverbial use of accusative singular neuter of 'aniśa' (without pause)
Note: Modifies the verb bhāti.
दिव्य-वादित्रैः (divya-vāditraiḥ) - by means of celestial musical instruments (with divine musical instruments)
(noun)
Instrumental, neuter, plural of divya-vāditra
divya-vāditra - divine musical instrument
Tatpuruṣa compound: 'divya' (divine) + 'vāditra' (instrument)
Compound type : tatpuruṣa (divya+vāditra)
- divya – divine, celestial, heavenly
adjective (neuter)
Derived from 'div' (heaven) - vāditra – musical instrument, playing music
noun (neuter)
Derived from root 'vad' (to speak, sound) with suffix -itra
Root: vad (class 1)
Note: Indicates means or accompaniment.
नृत्तैः (nṛttaiḥ) - by means of dances (with dances, by dances)
(noun)
Instrumental, neuter, plural of nṛtta
nṛtta - dance, danced, dancing
Past Passive Participle
Derived from root 'nṛt' (to dance) with suffix 'kta'
Root: nṛt (class 4)
Note: Indicates means or accompaniment.
गीतैः (gītaiḥ) - by means of songs (with songs, by songs)
(noun)
Instrumental, neuter, plural of gīta
gīta - song, sung, chanting
Past Passive Participle
Derived from root 'gā' (to sing) with suffix 'kta'
Root: gā (class 3)
Note: Indicates means or accompaniment.
च (ca) - and (and, also)
(indeclinable)
Note: Connects gītaiḥ with the following elements.
सा (sā) - that (assembly hall) (she, that (feminine singular))
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, it
Note: Refers to sabhā.
सभा (sabhā) - the assembly hall (of Kubera) (assembly, assembly hall, council)
(noun)
Nominative, feminine, singular of sabhā
sabhā - assembly, council, court, assembly hall, palace
Note: Subject of the sentence.
अशून्या (aśūnyā) - well-populated, bustling (not empty, full, inhabited)
(adjective)
Nominative, feminine, singular of aśūnya
aśūnya - not empty, full, inhabited, un-void
Negative compound: 'a' (not) + 'śūnya' (empty)
Compound type : nañ-tatpuruṣa (a+śūnya)
- a – not, un-
prefix - śūnya – empty, void, deserted, zero
adjective (masculine)
Root: śū
Note: Agrees with sabhā.
रुचिरा (rucirā) - beautiful, enchanting (beautiful, charming, splendid, bright)
(adjective)
Nominative, feminine, singular of rucira
rucira - beautiful, charming, splendid, bright, pleasant
Derived from root 'ruc' (to shine, be pleasing)
Root: ruc (class 1)
Note: Agrees with sabhā.
भाति (bhāti) - it shines, it appears (it shines, it appears, it is)
(verb)
3rd person , singular, active, present (laṭ) of bhā
Present Active Indicative
2nd conjugation, Parasmaipada, Present tense, 3rd person singular
Root: bhā (class 2)
Note: Verb for sabhā.
गन्धर्व-अप्सरसाम् (gandharva-apsarasām) - of the celestial musicians and nymphs (of Gandharvas and Apsaras)
(noun)
Genitive, plural of gandharva-apsaras
gandharva-apsaras - Gandharvas and Apsaras
Dvandva compound: 'gandharva' (Gandharva) + 'apsaras' (Apsaras)
Compound type : dvandva (gandharva+apsaras)
- gandharva – Gandharva (a class of celestial musicians)
noun (masculine) - apsaras – Apsaras (a class of celestial nymphs)
noun (feminine)
Note: Governed by gaṇaiḥ.
गणैः (gaṇaiḥ) - by the hosts (by groups, by multitudes)
(noun)
Instrumental, masculine, plural of gaṇa
gaṇa - group, multitude, host, troop, collection
Note: Indicates the agents or accompaniment filling the hall.