महाभारतः mahābhārataḥ - book-16, chapter-2, verse-9

येन यूयं सुदुर्वृत्ता नृशंसा जातमन्यवः ।
उच्छेत्तारः कुलं कृत्स्नमृते रामजनार्दनौ ॥९॥

9. yena yūyaṁ sudurvṛttā nṛśaṁsā jātamanyavaḥ ,
ucchettāraḥ kulaṁ kṛtsnamṛte rāmajanārdanau.

9. yena yūyam sudurvṛttāḥ nṛśaṃsāḥ jātamanavaḥ
ucchettāraḥ kulam kṛtsnam ṛte rāmajanārdanau

9. Because of this, you, who are very ill-behaved, cruel, and enraged, will be the destroyers of your entire family, with the exception of Rāma and Janārdana (Kṛṣṇa).

Words meanings summery:

• येन (yena) - by which, because of which

• यूयम् (yūyam) - you (plural)

• सुदुर्वृत्ताः (sudurvṛttāḥ) - very ill-behaved, very wicked

• नृशंसाः (nṛśaṁsāḥ) - cruel, merciless, wicked

• जातमनवः (jātamanavaḥ) - whose anger has arisen, enraged

• उच्छेत्तारः (ucchettāraḥ) - destroyers, uprooters

• कुलम् (kulam) - family, lineage, clan

• कृत्स्नम् (kṛtsnam) - entire, whole, complete

• ऋते (ṛte) - except for, without

• रामजनार्दनौ (rāmajanārdanau) - Balarāma and Janārdana (Kṛṣṇa)

Words meanings and morphology

येन (yena) - by which, because of which

(pronoun)

Instrumental, masculine, singular of ya

ya - which, who, what

यूयम् (yūyam) - you (plural)

(pronoun)

Nominative, plural of yuṣmad

yuṣmad - you

सुदुर्वृत्ताः (sudurvṛttāḥ) - very ill-behaved, very wicked

(adjective)

Nominative, masculine, plural of sudurvṛtta

sudurvṛtta - very ill-behaved, wicked, depraved

Compound type : tatpurusha (su+dur+vṛtta)

• su – good, well, very, excellent
  indeclinable
• dur – bad, difficult, ill
  indeclinable
• vṛtta – behaved, happened, past participle of vṛt
  adjective (masculine)
  Past Passive Participle
  from root `vṛt` (to be, to exist, to behave)
  Root: vṛt (class 1)

नृशंसाः (nṛśaṁsāḥ) - cruel, merciless, wicked

(adjective)

Nominative, masculine, plural of nṛśaṃsa

nṛśaṁsa - cruel, wicked, atrocious, harmful to humans

जातमनवः (jātamanavaḥ) - whose anger has arisen, enraged

(adjective)

Nominative, masculine, plural of jātamanas

jātamanas - one whose anger has arisen

Compound type : bahuvrihi (jāta+manas)

• jāta – born, arisen, produced
  adjective (neuter)
  Past Passive Participle
  from root `jan` (to be born, to produce)
  Root: jan (class 4)
• manas – mind, spirit, thought, emotion (here referring to anger)
  noun (neuter)

उच्छेत्तारः (ucchettāraḥ) - destroyers, uprooters

(noun)

Nominative, masculine, plural of ucchettṛ

ucchettṛ - destroyer, extirpator

Agent Noun

from root `chid` with prefix `ut`

Prefix: ut

Root: chid (class 7)

कुलम् (kulam) - family, lineage, clan

(noun)

Accusative, neuter, singular of kula

kula - family, lineage, race, clan, noble family

कृत्स्नम् (kṛtsnam) - entire, whole, complete

(adjective)

Accusative, neuter, singular of kṛtsna

kṛtsna - whole, entire, complete, all

ऋते (ṛte) - except for, without

(indeclinable)

रामजनार्दनौ (rāmajanārdanau) - Balarāma and Janārdana (Kṛṣṇa)

(proper noun)

Accusative, masculine, dual of rāmajanārdana

rāmajanārdana - Rāma and Janārdana (referring to Balarāma and Kṛṣṇa)

Compound type : dvandva (rāma+janārdana)

• rāma – Rāma (Balarāma, elder brother of Kṛṣṇa)
  proper noun (masculine)
• janārdana – Janārdana (an epithet of Viṣṇu/Kṛṣṇa)
  proper noun (masculine)