महाभारतः mahābhārataḥ - book-15, chapter-46, verse-3

यस्य पुत्रशतं श्रीमदभवद्बाहुशालिनः ।
नागायुतबलो राजा स दग्धो हि दवाग्निना ॥३॥

3. yasya putraśataṁ śrīmadabhavadbāhuśālinaḥ ,
nāgāyutabalo rājā sa dagdho hi davāgninā.

3. yasya putraśatam śrīmat abhavat bāhuśālinaḥ
| nāgāyutabalaḥ rājā saḥ dagdhaḥ hi davāgninā

3. yasya bāhuśālinaḥ śrīmat putraśatam abhavat
saḥ nāgāyutabalaḥ rājā hi davāgninā dagdhaḥ

3. He, who was mighty-armed and had a hundred glorious sons, that king, possessing the strength of ten thousand elephants, was indeed consumed by a forest fire.

Words meanings summery:

• यस्य (yasya) - whose, of whom

• पुत्रशतम् (putraśatam) - a hundred sons

• श्रीमत् (śrīmat) - glorious, splendid, prosperous

• अभवत् (abhavat) - he had, there was (was, became, existed)

• बाहुशालिनः (bāhuśālinaḥ) - of the mighty-armed king (Pāṇḍu) (of the mighty-armed, powerful-armed)

• नागायुतबलः (nāgāyutabalaḥ) - having the strength of ten thousand elephants

• राजा (rājā) - King Pāṇḍu (king)

• सः (saḥ) - that king (he, that)

• दग्धः (dagdhaḥ) - consumed by fire (burnt, consumed, scorched)

• हि (hi) - indeed, surely

• दवाग्निना (davāgninā) - by a forest fire

Words meanings and morphology

यस्य (yasya) - whose, of whom

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what (relative pronoun)

पुत्रशतम् (putraśatam) - a hundred sons

(noun)

Nominative, neuter, singular of putraśata

putraśata - a hundred sons

Compound type : tatpuruṣa (putra+śata)

• putra – son, child
  noun (masculine)
• śata – hundred
  noun (neuter)

श्रीमत् (śrīmat) - glorious, splendid, prosperous

(adjective)

Nominative, neuter, singular of śrīmat

śrīmat - glorious, splendid, beautiful, prosperous, fortunate

Possessive suffix -mat.

Note: Agrees with 'putraśatam'.

अभवत् (abhavat) - he had, there was (was, became, existed)

(verb)

3rd person , singular, active, imperfect (laṅ) of bhū

Root: bhū (class 1)

बाहुशालिनः (bāhuśālinaḥ) - of the mighty-armed king (Pāṇḍu) (of the mighty-armed, powerful-armed)

(adjective)

Genitive, masculine, singular of bāhuśālin

bāhuśālin - mighty-armed, powerful-armed

From bāhu (arm) + śālin (possessing, endowed with).

Compound type : bahuvrīhi (bāhu+śālin)

• bāhu – arm
  noun (masculine)
• śālin – possessing, endowed with, having
  adjective
  Suffix -śālin.

Note: Agrees with 'yasya' (Pāṇḍu).

नागायुतबलः (nāgāyutabalaḥ) - having the strength of ten thousand elephants

(adjective)

Nominative, masculine, singular of nāgāyutabala

nāgāyutabala - having the strength of ten thousand elephants

Compound type : bahuvrīhi (nāga+ayuta+bala)

• nāga – elephant, serpent
  noun (masculine)
• ayuta – ten thousand
  noun (neuter)
• bala – strength, power, force
  noun (neuter)

Note: Agrees with 'rājā'.

राजा (rājā) - King Pāṇḍu (king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, sovereign, ruler

Root: rāṃj (class 1)

सः (saḥ) - that king (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

दग्धः (dagdhaḥ) - consumed by fire (burnt, consumed, scorched)

(participle)

Nominative, masculine, singular of dagdha

dah - to burn, to consume by fire, to scorch

Root: dah (class 1)

Note: Past passive participle, agrees with 'saḥ'.

हि (hi) - indeed, surely

(indeclinable)

दवाग्निना (davāgninā) - by a forest fire

(noun)

Instrumental, masculine, singular of davāgni

davāgni - forest fire, conflagration

Compound type : tatpuruṣa (dava+agni)

• dava – forest, jungle
  noun (masculine)
• agni – fire, god of fire
  noun (masculine)