महाभारतः mahābhārataḥ - book-15, chapter-46, verse-2

दुर्विज्ञेया हि गतयः पुरुषाणां मता मम ।
यत्र वैचित्रवीर्योऽसौ दग्ध एवं दवाग्निना ॥२॥

2. durvijñeyā hi gatayaḥ puruṣāṇāṁ matā mama ,
yatra vaicitravīryo'sau dagdha evaṁ davāgninā.

2. durvijñeyā hi gatayaḥ puruṣāṇām matā mama |
yatra vaicitravīryaḥ asau dagdhaḥ evam davāgninā

2. hi puruṣāṇām gatayaḥ mama matā durvijñeyāḥ
yatra asau vaicitravīryaḥ evam davāgninā dagdhaḥ

2. Indeed, the destinies of men are difficult to fathom, in my opinion, especially considering that this son of Citravīrya (Pāṇḍu) was consumed by a forest fire in such a manner.

Words meanings summery:

• दुर्विज्ञेया (durvijñeyā) - difficult to know, understand, or fathom

• हि (hi) - indeed, surely, because

• गतयः (gatayaḥ) - ways, movements, destinies, states

• पुरुषाणाम् (puruṣāṇām) - of men, of persons

• मता (matā) - is considered, in my opinion (considered, thought, opined)

• मम (mama) - in my opinion (my, to me, for me)

• यत्र (yatra) - where, in which case, when

• वैचित्रवीर्यः (vaicitravīryaḥ) - Pāṇḍu, son of Citravīrya (son of Citravīrya)

• असौ (asau) - this (Pāṇḍu) (this one, he)

• दग्धः (dagdhaḥ) - consumed by fire (burnt, consumed, scorched)

• एवम् (evam) - thus, in this manner, so

• दवाग्निना (davāgninā) - by a forest fire

Words meanings and morphology

दुर्विज्ञेया (durvijñeyā) - difficult to know, understand, or fathom

(adjective)

Nominative, feminine, plural of durvijñeya

durvijñeya - difficult to be known or understood, inscrutable

From dur (difficult) + vi (prefix) + jñeya (knowable, gerundive from jñā).

Compound type : tatpuruṣa (dur+vijñeya)

• dur – bad, difficult, ill-
  indeclinable
• vijñeya – to be known, knowable, intelligible
  participle
  Gerundive
  From vi + jñā.
  Prefix: vi
  Root: jñā (class 9)

Note: Agrees with 'gatayaḥ'.

हि (hi) - indeed, surely, because

(indeclinable)

गतयः (gatayaḥ) - ways, movements, destinies, states

(noun)

Nominative, feminine, plural of gati

gati - going, motion, course, state, destiny, access

Root: gam (class 1)

पुरुषाणाम् (puruṣāṇām) - of men, of persons

(noun)

Genitive, masculine, plural of puruṣa

puruṣa - man, person, male, human being, spirit, soul, the supreme being (puruṣa)

मता (matā) - is considered, in my opinion (considered, thought, opined)

(participle)

Nominative, feminine, singular of mata

man - to think, to believe, to consider, to suppose

Root: man (class 4)

Note: Past passive participle, agrees with 'gatayaḥ' (implied).

मम (mama) - in my opinion (my, to me, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, we (first person pronoun)

यत्र (yatra) - where, in which case, when

(indeclinable)

वैचित्रवीर्यः (vaicitravīryaḥ) - Pāṇḍu, son of Citravīrya (son of Citravīrya)

(proper noun)

Nominative, masculine, singular of vaicitravīrya

vaicitravīrya - descendant of Vicitravīrya

Taddhita (aṇ) derivation from Vicitravīrya.

असौ (asau) - this (Pāṇḍu) (this one, he)

(pronoun)

Nominative, masculine, singular of adas

adas - this, that, he, she, it (demonstrative pronoun, refers to something remote or particular)

दग्धः (dagdhaḥ) - consumed by fire (burnt, consumed, scorched)

(participle)

Nominative, masculine, singular of dagdha

dah - to burn, to consume by fire, to scorch

Root: dah (class 1)

Note: Past passive participle, agrees with 'vaicitravīryaḥ'.

एवम् (evam) - thus, in this manner, so

(indeclinable)

दवाग्निना (davāgninā) - by a forest fire

(noun)

Instrumental, masculine, singular of davāgni

davāgni - forest fire, conflagration

Compound type : tatpuruṣa (dava+agni)

• dava – forest, jungle
  noun (masculine)
• agni – fire, god of fire
  noun (masculine)