महाभारतः mahābhārataḥ - book-15, chapter-32, verse-16

एता यथामुख्यमुदाहृता वो ब्राह्मण्यभावादृजुबुद्धिसत्त्वाः ।
सर्वा भवद्भिः परिपृच्छ्यमाना नरेन्द्रपत्न्यः सुविशुद्धसत्त्वाः ॥१६॥

16. etā yathāmukhyamudāhṛtā vo; brāhmaṇyabhāvādṛjubuddhisattvāḥ ,
sarvā bhavadbhiḥ paripṛcchyamānā; narendrapatnyaḥ suviśuddhasattvāḥ.

16. etāḥ yathāmukhyam udāhṛtāḥ vaḥ
brāhmaṇyabhāvāt ṛjubuddhisattvāḥ
sarvāḥ bhavadbhiḥ paripṛcchyamānāḥ
narendrapatnyaḥ suviśuddhasattvāḥ

16. vaḥ yathāmukhyam etāḥ udāhṛtāḥ
sarvāḥ bhavadbhiḥ paripṛcchyamānāḥ
narendrapatnyaḥ brāhmaṇyabhāvāt
ṛjubuddhisattvāḥ suviśuddhasattvāḥ

16. These wives of kings, all of whom possess a very pure nature, and who are straightforward in intellect and disposition due to their brahminical qualities, have been described to you according to their prominence, as you inquired about them.

Words meanings summery:

• एताः (etāḥ) - these (feminine)

• यथामुख्यम् (yathāmukhyam) - according to priority, chiefly, prominently

• उदाहृताः (udāhṛtāḥ) - described, recounted, enumerated

• वः (vaḥ) - to you, for you (plural)

• ब्राह्मण्यभावात् (brāhmaṇyabhāvāt) - from/due to brahminical disposition/nature

• ऋजुबुद्धिसत्त्वाः (ṛjubuddhisattvāḥ) - whose intellect and nature are straightforward

• सर्वाः (sarvāḥ) - all (feminine)

• भवद्भिः (bhavadbhiḥ) - by you (plural)

• परिपृच्छ्यमानाः (paripṛcchyamānāḥ) - being questioned, being asked

• नरेन्द्रपत्न्यः (narendrapatnyaḥ) - wives of kings, royal wives

• सुविशुद्धसत्त्वाः (suviśuddhasattvāḥ) - whose nature is very pure

Words meanings and morphology

एताः (etāḥ) - these (feminine)

(pronoun)

Nominative, feminine, plural of etas

etas - this

यथामुख्यम् (yathāmukhyam) - according to priority, chiefly, prominently

(indeclinable)

Compound type : avyayībhāva (yathā+mukhya)

• yathā – as, according to, in such a manner as
  indeclinable
• mukhya – chief, principal, foremost
  adjective (masculine)

उदाहृताः (udāhṛtāḥ) - described, recounted, enumerated

(adjective)

Nominative, feminine, plural of udāhṛta

udāhṛta - described, stated, recounted, exemplified

Past Passive Participle

From root hṛ- (to bear, carry) with prefixes ud- + ā-

Prefixes: ud+ā

Root: hṛ (class 1)

वः (vaḥ) - to you, for you (plural)

(pronoun)

Dative, plural of yuṣmad

yuṣmad - you

Note: Can also be Genitive or Accusative plural enclitic form.

ब्राह्मण्यभावात् (brāhmaṇyabhāvāt) - from/due to brahminical disposition/nature

(noun)

Ablative, masculine, singular of brāhmaṇyabhāva

brāhmaṇyabhāva - brahminical disposition/nature, state of being a brahmin

Compound type : tatpuruṣa (brāhmaṇya+bhāva)

• brāhmaṇya – brahminical quality, brahmin-ness
  noun (neuter)
• bhāva – state, condition, nature, disposition, feeling
  noun (masculine)

ऋजुबुद्धिसत्त्वाः (ṛjubuddhisattvāḥ) - whose intellect and nature are straightforward

(adjective)

Nominative, feminine, plural of ṛjubuddhisattva

ṛjubuddhisattva - whose intellect and being are straight/honest

Compound type : bahuvrīhi (ṛju+buddhi+sattva)

• ṛju – straight, honest, upright
  adjective (masculine)
• buddhi – intellect, understanding, perception
  noun (feminine)
• sattva – nature, being, essence, purity, courage
  noun (neuter)

सर्वाः (sarvāḥ) - all (feminine)

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole

भवद्भिः (bhavadbhiḥ) - by you (plural)

(pronoun)

Instrumental, masculine, plural of bhavat

bhavat - you (respectful), being, existing

Present Active Participle

From root bhū- (to be)

Root: bhū (class 1)

Note: Used as an honorific second person pronoun.

परिपृच्छ्यमानाः (paripṛcchyamānāḥ) - being questioned, being asked

(adjective)

Nominative, feminine, plural of paripṛcchyamāna

paripṛcchyamāna - being questioned, being asked about

Present Passive Participle

From root prcch- (to ask) with prefix pari-

Prefix: pari

Root: prcch (class 6)

नरेन्द्रपत्न्यः (narendrapatnyaḥ) - wives of kings, royal wives

(noun)

Nominative, feminine, plural of narendrapatnī

narendrapatnī - wife of a king

Compound type : tatpuruṣa (narendra+patnī)

• narendra – king, lord of men
  noun (masculine)
• patnī – wife, mistress
  noun (feminine)

सुविशुद्धसत्त्वाः (suviśuddhasattvāḥ) - whose nature is very pure

(adjective)

Nominative, feminine, plural of suviśuddhasattva

suviśuddhasattva - whose nature is very pure, having a very pure essence

Compound type : bahuvrīhi (su+viśuddha+sattva)

• su – very, excellent, good
  indeclinable
• viśuddha – pure, clean, completely purified
  adjective (masculine)
  Past Passive Participle
  From root śudh- (to purify) with prefix vi-
  Prefix: vi
  Root: śudh (class 4)
• sattva – nature, being, essence, purity, courage
  noun (neuter)