महाभारतः mahābhārataḥ - book-14, chapter-66, verse-12

इत्येतद्वचनं श्रुत्वा जानमाना बलं तव ।
प्रसादये त्वा दुर्धर्ष जीवतामभिमन्युजः ॥१२॥

12. ityetadvacanaṁ śrutvā jānamānā balaṁ tava ,
prasādaye tvā durdharṣa jīvatāmabhimanyujaḥ.

12. iti etat vacanam śrutvā jānamānā balam tava |
prasādaye tvā durdharṣa jīvatām abhimanyujaḥ

12. durdharṣa tava balam jānamānā iti etat vacanam śrutvā
(aham) tvā prasādaye (yathā) abhimanyujaḥ jīvatām

12. Having heard this statement and realizing your power, O irresistible one, I implore you, so that Abhimanyu's son may live.

Words meanings summery:

• इति (iti) - thus, so (marks the end of a quotation or statement)

• एतत् (etat) - this

• वचनम् (vacanam) - speech, word, statement

• श्रुत्वा (śrutvā) - having heard

• जानमाना (jānamānā) - knowing, understanding

• बलम् (balam) - strength, power

• तव (tava) - your (genitive)

• प्रसादये (prasādaye) - I propitiate, I implore, I calm

• त्वा (tvā) - you (accusative)

• दुर्धर्ष (durdharṣa) - An epithet for Krishna (O irresistible one, O unconquerable one)

• जीवताम् (jīvatām) - may Abhimanyu's son live (may live (he), let live)

• अभिमन्युजः (abhimanyujaḥ) - Parikṣit, the son of Abhimanyu (son of Abhimanyu)

Words meanings and morphology

इति (iti) - thus, so (marks the end of a quotation or statement)

(indeclinable)

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this (demonstrative pronoun)

Note: Used as a demonstrative adjective modifying 'vacanam'.

वचनम् (vacanam) - speech, word, statement

(noun)

Accusative, neuter, singular of vacana

vacana - speaking, saying, word, speech, statement

Derived from root vac (to speak).

Root: vac (class 2)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive

Derived from root śru (to hear) with ktvā suffix.

Root: śru (class 5)

जानमाना (jānamānā) - knowing, understanding

(adjective)

Nominative, feminine, singular of jānamāna

jānamāna - knowing, recognizing, understanding

Present Middle Participle

Derived from root jñā (to know) with śānac suffix.

Root: jñā (class 9)

Note: Modifies the implied speaker (Draupadi).

बलम् (balam) - strength, power

(noun)

Accusative, neuter, singular of bala

bala - strength, power, force

तव (tava) - your (genitive)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

प्रसादये (prasādaye) - I propitiate, I implore, I calm

(verb)

1st person , singular, middle, present indicative (laṭ) of prasāday

Causative present

Root sad (to sit) with prefix pra, causative suffix -i + present middle ending.

Prefix: pra

Root: sad (class 1)

त्वा (tvā) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

दुर्धर्ष (durdharṣa) - An epithet for Krishna (O irresistible one, O unconquerable one)

(adjective)

Vocative, masculine, singular of durdharṣa

durdharṣa - irresistible, unconquerable, difficult to assail

Compound type : nañ-tatpuruṣa (dur+dharṣa)

• dur – difficult, bad, hard (prefix)
  indeclinable
• dharṣa – bold, assailable (derived from 'to dare, to assail')
  adjective (masculine)
  Verbal noun/adjective
  Derived from root dhṛṣ (to dare, be bold).
  Root: dhṛṣ (class 5)

जीवताम् (jīvatām) - may Abhimanyu's son live (may live (he), let live)

(verb)

3rd person , singular, active, present imperative (loṭ) of jīv

Root: jīv (class 1)

Note: An alternative or archaic form of the 3rd singular active imperative for Parasmaipada verbs (normally jīvatu).

अभिमन्युजः (abhimanyujaḥ) - Parikṣit, the son of Abhimanyu (son of Abhimanyu)

(proper noun)

Nominative, masculine, singular of abhimanyuja

abhimanyuja - born from Abhimanyu, son of Abhimanyu

Compound type : ṣaṣṭhī-tatpuruṣa (abhimanyu+ja)

• abhimanyu – Abhimanyu (name of Arjuna's son)
  proper noun (masculine)
• ja – born from, produced from, son
  adjective (masculine)
  Derived adjective/noun
  Derived from root jan (to be born).
  Root: jan (class 4)