महाभारतः mahābhārataḥ - book-14, chapter-66, verse-11

अकामं त्वा करिष्यामि ब्रह्मबन्धो नराधम ।
अहं संजीवयिष्यामि किरीटितनयात्मजम् ॥११॥

11. akāmaṁ tvā kariṣyāmi brahmabandho narādhama ,
ahaṁ saṁjīvayiṣyāmi kirīṭitanayātmajam.

11. akāmam tvā kariṣyāmi brahmabandho narādhama
| aham saṃjīvayiṣyāmi kirīṭitanayātmajam

11. brahmabandho narādhama aham tvā akāmam
kariṣyāmi aham kirīṭitanayātmajam saṃjīvayiṣyāmi

11. O false brahmin (brahmabandhu), O vilest of men, I will render you utterly helpless. I will revive the son of Arjuna's son.

Words meanings summery:

• अकामम् (akāmam) - powerless, unable to act (without desire, unwilling, helpless, powerless)

• त्वा (tvā) - you (accusative)

• करिष्यामि (kariṣyāmi) - I will make, I will do

• ब्रह्मबन्धो (brahmabandho) - O Aśvatthāmā, who is a Brahmin by birth but lacks the true qualities of a brahmin (O false brahmin, O Brahmin by birth only)

• नराधम (narādhama) - O lowest of men, O vilest of men

• अहम् (aham) - I

• संजीवयिष्यामि (saṁjīvayiṣyāmi) - I will cause to live, I will revive

• किरीटितनयात्मजम् (kirīṭitanayātmajam) - Parikṣit, the son of Abhimanyu (Arjuna's son) (the son of Arjuna's son)

Words meanings and morphology

अकामम् (akāmam) - powerless, unable to act (without desire, unwilling, helpless, powerless)

(adjective)

Accusative, masculine, singular of akāma

akāma - without desire, unwilling, helpless

Compound type : nañ-bahuvrīhi (a+kāma)

• a – not, un-
  indeclinable
• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)

Note: Used adverbially or as a predicative adjective.

त्वा (tvā) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

करिष्यामि (kariṣyāmi) - I will make, I will do

(verb)

1st person , singular, active, future indicative (lṛṭ) of kṛ

Root: kṛ (class 8)

ब्रह्मबन्धो (brahmabandho) - O Aśvatthāmā, who is a Brahmin by birth but lacks the true qualities of a brahmin (O false brahmin, O Brahmin by birth only)

(noun)

Vocative, masculine, singular of brahmabandhu

brahmabandhu - kinsman of a brahmin, a brahmin in name only, a degraded brahmin

Compound type : tatpuruṣa (brahman+bandhu)

• brahman – Brahmin (member of the priestly class), Vedic knowledge
  noun (masculine)
• bandhu – relative, kinsman, friend
  noun (masculine)
  Root: bandh (class 9)

नराधम (narādhama) - O lowest of men, O vilest of men

(noun)

Vocative, masculine, singular of narādhama

narādhama - lowest of men, vilest of men

Compound type : tatpuruṣa (nara+adhama)

• nara – man, human being
  noun (masculine)
• adhama – lowest, vilest, worst
  adjective (masculine)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

संजीवयिष्यामि (saṁjīvayiṣyāmi) - I will cause to live, I will revive

(verb)

1st person , singular, active, future indicative (lṛṭ) of saṃjīvay

Causative future

Root jīv (to live) with prefix sam and causative suffix -i + future tense ending.

Prefix: sam

Root: jīv (class 1)

किरीटितनयात्मजम् (kirīṭitanayātmajam) - Parikṣit, the son of Abhimanyu (Arjuna's son) (the son of Arjuna's son)

(proper noun)

Accusative, masculine, singular of kirīṭitanayātmaja

kirīṭitanayātmaja - son of the son of Kirīṭin (Arjuna)

Compound type : ṣaṣṭhī-tatpuruṣa (kirīṭin+tanaya+ātmaja)

• kirīṭin – one wearing a diadem, crowned; an epithet of Arjuna
  proper noun (masculine)
• tanaya – son
  noun (masculine)
  Derived from root tan (to extend, procreate).
  Root: tan (class 8)
• ātmaja – self-born, son
  noun (masculine)