महाभारतः mahābhārataḥ - book-14, chapter-39, verse-5

उद्रेकव्यतिरेकाणां तेषामन्योन्यवर्तिनाम् ।
वर्तते तद्यथान्यूनं व्यतिरिक्तं च सर्वशः ॥५॥

5. udrekavyatirekāṇāṁ teṣāmanyonyavartinām ,
vartate tadyathānyūnaṁ vyatiriktaṁ ca sarvaśaḥ.

5. udreka-vyatirekāṇām teṣām anyonya-vartinām
vartate tat yathā anyūnam vyatiriktam ca sarvaśaḥ

5. teṣām anyonya-vartinām udreka-vyatirekāṇām tat
yathā anyūnam vyatiriktam ca sarvaśaḥ vartate

5. Of these (qualities), which exist mutually and are characterized by predominance and subordination, their interaction operates in such a way that it is always complete (not deficient) and yet also marked by excess in every respect.

Words meanings summery:

• उद्रेक-व्यतिरेकाणाम् (udreka-vyatirekāṇām) - of predominance and subordination, of excess and deficiency

• तेषाम् (teṣām) - of these qualities (referring to the guṇas: sattva, rajas, tamas) (of them, of those)

• अन्योन्य-वर्तिनाम् (anyonya-vartinām) - of those existing mutually, of those interdependent

• वर्तते (vartate) - it exists, it operates, it proceeds

• तत् (tat) - that interaction or dynamic (that, it)

• यथा (yathā) - as, just as, in such a way that

• अन्यूनम् (anyūnam) - not deficient, complete, full

• व्यतिरिक्तम् (vyatiriktam) - marked by excess, predominant (excessive, abundant, superfluous, distinguished)

• च (ca) - and

• सर्वशः (sarvaśaḥ) - in every way, entirely, completely

Words meanings and morphology

उद्रेक-व्यतिरेकाणाम् (udreka-vyatirekāṇām) - of predominance and subordination, of excess and deficiency

(noun)

Genitive, plural of udreka-vyatireka

udreka-vyatireka - excess and deficiency, prominence and subordination, positive and negative

Compound of udreka and vyatireka

Compound type : itaretara-dvandva (udreka+vyatireka)

• udreka – excess, prominence, rise, outpouring
  noun (masculine)
  From ud-√ric (to pour out, to leave, to excel)
  Prefix: ud
  Root: ric (class 7)
• vyatireka – deficiency, subordination, distinction, separation, exclusion
  noun (masculine)
  From vi-ati-√ric
  Prefixes: vi+ati
  Root: ric (class 7)

तेषाम् (teṣām) - of these qualities (referring to the guṇas: sattva, rajas, tamas) (of them, of those)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the qualities (guṇas) implicitly discussed in the context of Sāṃkhya philosophy.

अन्योन्य-वर्तिनाम् (anyonya-vartinām) - of those existing mutually, of those interdependent

(adjective)

Genitive, masculine, plural of anyonya-vartin

anyonya-vartin - mutually existing, interdependent

Compound of anyonya and vartin (from √vṛt)

Compound type : tatpuruṣa (anyonya+vartin)

• anyonya – mutual, one another
  pronoun
• vartin – existing, being, behaving, dwelling
  adjective (masculine)
  Agent noun/Adjective from root
  Derived from √vṛt with -in suffix
  Root: vṛt (class 1)

Note: Agrees with 'teṣām'.

वर्तते (vartate) - it exists, it operates, it proceeds

(verb)

3rd person , singular, middle, present (laṭ) of √vṛt

Present Middle Indicative 3rd singular

Root: vṛt (class 1)

तत् (tat) - that interaction or dynamic (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Subject of 'vartate'.

यथा (yathā) - as, just as, in such a way that

(indeclinable)

अन्यूनम् (anyūnam) - not deficient, complete, full

(adjective)

Nominative, neuter, singular of anyūna

anyūna - not deficient, complete, full

Negative compound with 'a' (nan-tatpuruṣa)

Compound type : nan-tatpuruṣa (a+nyūna)

• a – not, un-
  indeclinable
  Negative particle
• nyūna – deficient, less, lacking
  adjective (neuter)
  Past Passive Participle
  From ni-√ūn
  Prefix: ni
  Root: ūn (class 1)

Note: Agrees with 'tat'.

व्यतिरिक्तम् (vyatiriktam) - marked by excess, predominant (excessive, abundant, superfluous, distinguished)

(adjective)

Nominative, neuter, singular of vyatirikta

vyatirikta - excessive, abundant, superfluous, distinguished, separated

Past Passive Participle

From vi-ati-√ric

Prefixes: vi+ati

Root: ric (class 7)

Note: Agrees with 'tat'.

च (ca) - and

(indeclinable)

सर्वशः (sarvaśaḥ) - in every way, entirely, completely

(indeclinable)

Formed with the suffix -śaḥ from sarva