महाभारतः mahābhārataḥ - book-14, chapter-39, verse-19

त्रिधा दानानि दीयन्ते त्रिधा यज्ञः प्रवर्तते ।
त्रिधा लोकास्त्रिधा वेदास्त्रिधा विद्यास्त्रिधा गतिः ॥१९॥

19. tridhā dānāni dīyante tridhā yajñaḥ pravartate ,
tridhā lokāstridhā vedāstridhā vidyāstridhā gatiḥ.

19. tridhā dānāni dīyante tridhā yajñaḥ pravartate |
tridhā lokāḥ tridhā vedāḥ tridhā vidyāḥ tridhā gatiḥ

19. dānāni tridhā dīyante yajñaḥ tridhā pravartate
lokāḥ tridhā vedāḥ tridhā vidyāḥ tridhā gatiḥ tridhā

19. Gifts (dāna) are offered in three ways, and the Vedic ritual (yajña) proceeds in three ways. The worlds are three-fold, the Vedas are three-fold, knowledge is three-fold, and destinies are three-fold.

Words meanings summery:

• त्रिधा (tridhā) - in three ways (in three ways, three-fold, in three parts)

• दानानि (dānāni) - gifts (dāna) (gifts, donations, offerings)

• दीयन्ते (dīyante) - are offered (they are given, are offered)

• त्रिधा (tridhā) - in three ways (in three ways, three-fold, in three parts)

• यज्ञः (yajñaḥ) - the Vedic ritual (yajña) (Vedic ritual, sacrifice)

• प्रवर्तते (pravartate) - proceeds (it proceeds, takes place, begins, manifests)

• त्रिधा (tridhā) - three-fold (in three ways, three-fold, in three parts)

• लोकाः (lokāḥ) - the worlds (worlds, realms, people)

• त्रिधा (tridhā) - three-fold (in three ways, three-fold, in three parts)

• वेदाः (vedāḥ) - the Vedas (Vedas, sacred knowledge)

• त्रिधा (tridhā) - three-fold (in three ways, three-fold, in three parts)

• विद्याः (vidyāḥ) - knowledge (knowledge, sciences, learning)

• त्रिधा (tridhā) - three-fold (in three ways, three-fold, in three parts)

• गतिः (gatiḥ) - destinies (movement, path, destination, destiny, state)

Words meanings and morphology

त्रिधा (tridhā) - in three ways (in three ways, three-fold, in three parts)

(indeclinable)

Suffix -dhā from tri (three)

दानानि (dānāni) - gifts (dāna) (gifts, donations, offerings)

(noun)

Nominative, neuter, plural of dāna

dāna - gift, donation, giving, offering

From root dā (to give)

Root: dā (class 1)

दीयन्ते (dīyante) - are offered (they are given, are offered)

(verb)

3rd person , plural, passive, present (laṭ) of dā

Present tense, passive voice

From root dā (to give). Passive form.

Root: dā (class 3)

त्रिधा (tridhā) - in three ways (in three ways, three-fold, in three parts)

(indeclinable)

Suffix -dhā from tri (three)

यज्ञः (yajñaḥ) - the Vedic ritual (yajña) (Vedic ritual, sacrifice)

(noun)

Nominative, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, offering, worship

From root yaj (to worship, sacrifice)

Root: yaj (class 1)

प्रवर्तते (pravartate) - proceeds (it proceeds, takes place, begins, manifests)

(verb)

3rd person , singular, middle, present (laṭ) of pravṛt

Present tense

From root vṛt (to turn, exist) with prefix pra. Ātmanepada form.

Prefix: pra

Root: vṛt (class 1)

त्रिधा (tridhā) - three-fold (in three ways, three-fold, in three parts)

(indeclinable)

Suffix -dhā from tri (three)

लोकाः (lokāḥ) - the worlds (worlds, realms, people)

(noun)

Nominative, masculine, plural of loka

loka - world, realm, people, space

त्रिधा (tridhā) - three-fold (in three ways, three-fold, in three parts)

(indeclinable)

Suffix -dhā from tri (three)

वेदाः (vedāḥ) - the Vedas (Vedas, sacred knowledge)

(noun)

Nominative, masculine, plural of veda

veda - Veda, sacred knowledge, knowledge

From root vid (to know).

Root: vid (class 2)

त्रिधा (tridhā) - three-fold (in three ways, three-fold, in three parts)

(indeclinable)

Suffix -dhā from tri (three)

विद्याः (vidyāḥ) - knowledge (knowledge, sciences, learning)

(noun)

Nominative, feminine, plural of vidyā

vidyā - knowledge, learning, science, wisdom

From root vid (to know).

Root: vid (class 2)

त्रिधा (tridhā) - three-fold (in three ways, three-fold, in three parts)

(indeclinable)

Suffix -dhā from tri (three)

गतिः (gatiḥ) - destinies (movement, path, destination, destiny, state)

(noun)

Nominative, feminine, singular of gati

gati - going, movement, path, course, destiny, state, condition

From root gam (to go)

Root: gam (class 1)

Note: Often plural in sense, even if singular in form (collective). Here, singular `gatiḥ` is used to represent the concept of 'destiny' as a category, perhaps implying 'each destiny', or as a collective singular for multiple types of destinies.