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14,39

महाभारतः       mahābhārataḥ - book-14, chapter-39, verse-4

संहत्य कुर्वते यात्रां सहिताः संघचारिणः ।
संघातवृत्तयो ह्येते वर्तन्ते हेत्वहेतुभिः ॥४॥
4. saṁhatya kurvate yātrāṁ sahitāḥ saṁghacāriṇaḥ ,
saṁghātavṛttayo hyete vartante hetvahetubhiḥ.
4. saṃhatya kurvate yātrām sahitāḥ saṃghacāriṇaḥ
saṃghātavṛttayaḥ hi ete vartante hetvahetubhiḥ
4. ete hi saṃhatya sahitāḥ saṃghacāriṇaḥ saṃghātavṛttayaḥ
hetvahetubhiḥ yātrām kurvate vartante
4. Having united, they (the guṇas) proceed in their course, being companions who act collectively. Indeed, these (guṇas), whose modes of action are interdependent, operate both with and without specific causes.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • संहत्य (saṁhatya) - having united, having combined, together
  • कुर्वते (kurvate) - they do, they perform, they make
  • यात्राम् (yātrām) - journey, course of action, undertaking
  • सहिताः (sahitāḥ) - accompanied, joined, together
  • संघचारिणः (saṁghacāriṇaḥ) - moving in groups, companions, collective agents
  • संघातवृत्तयः (saṁghātavṛttayaḥ) - having united actions/functions, whose modes of operation are collective
  • हि (hi) - indeed, surely, because
  • एते (ete) - these qualities (guṇas) (these)
  • वर्तन्ते (vartante) - they exist, operate, proceed
  • हेत्वहेतुभिः (hetvahetubhiḥ) - by causes and non-causes, for reasons and no reasons

Words meanings and morphology

संहत्य (saṁhatya) - having united, having combined, together
(indeclinable)
Absolutive (Gerund)
From sam-√han (to strike, unite) with -ya suffix
Prefix: sam
Root: han (class 2)
कुर्वते (kurvate) - they do, they perform, they make
(verb)
3rd person , plural, middle, present (laṭ) of kṛ
Root: kṛ (class 8)
यात्राम् (yātrām) - journey, course of action, undertaking
(noun)
Accusative, feminine, singular of yātrā
yātrā - journey, procession, course, progress, undertaking, sustenance
From √yā (to go) + -trā suffix
Root: yā (class 2)
सहिताः (sahitāḥ) - accompanied, joined, together
(adjective)
Nominative, masculine, plural of sahita
sahita - accompanied by, joined with, endowed with, together
Past Passive Participle
From sa- (with) + √dhā (to place) -> sahita (placed together)
Prefix: sa
Root: dhā (class 3)
संघचारिणः (saṁghacāriṇaḥ) - moving in groups, companions, collective agents
(adjective)
Nominative, masculine, plural of saṃghacārin
saṁghacārin - moving in groups, acting collectively, companion
Compound type : tatpuruṣa (saṃgha+cārin)
  • saṃgha – multitude, collection, group, union
    noun (masculine)
    From sam-√han (to strike, collect)
    Prefix: sam
    Root: han (class 2)
  • cārin – moving, going, practicing, agent
    adjective (masculine)
    Agent noun/adjective
    From √car (to move, go) with -in suffix
    Root: car (class 1)
संघातवृत्तयः (saṁghātavṛttayaḥ) - having united actions/functions, whose modes of operation are collective
(adjective)
Nominative, masculine, plural of saṃghātavṛtti
saṁghātavṛtti - having collective functions, whose operations are combined
Compound type : bahuvrīhi (saṃghāta+vṛtti)
  • saṃghāta – collection, mass, aggregation, union
    noun (masculine)
    From sam-√han (to strike, collect)
    Prefix: sam
    Root: han (class 2)
  • vṛtti – mode of life, conduct, function, action, activity
    noun (feminine)
    From √vṛt (to turn, exist) with -ti suffix
    Root: vṛt (class 1)
हि (hi) - indeed, surely, because
(indeclinable)
एते (ete) - these qualities (guṇas) (these)
(pronoun)
Nominative, masculine, plural of etad
etad - this, these
वर्तन्ते (vartante) - they exist, operate, proceed
(verb)
3rd person , plural, middle, present (laṭ) of vṛt
Root: vṛt (class 1)
हेत्वहेतुभिः (hetvahetubhiḥ) - by causes and non-causes, for reasons and no reasons
(noun)
Instrumental, masculine, plural of hetvahetu
hetvahetu - cause and non-cause
Compound type : dvandva (hetu+ahetu)
  • hetu – cause, reason, motive
    noun (masculine)
  • ahetu – non-cause, without reason
    noun (masculine)
    a- (negative prefix) + hetu (cause)
    Prefix: a