महाभारतः
mahābhārataḥ
-
book-14, chapter-39, verse-20
भूतं भव्यं भविष्यच्च धर्मोऽर्थः काम इत्यपि ।
प्राणापानावुदानश्चाप्येत एव त्रयो गुणाः ॥२०॥
प्राणापानावुदानश्चाप्येत एव त्रयो गुणाः ॥२०॥
20. bhūtaṁ bhavyaṁ bhaviṣyacca dharmo'rthaḥ kāma ityapi ,
prāṇāpānāvudānaścāpyeta eva trayo guṇāḥ.
prāṇāpānāvudānaścāpyeta eva trayo guṇāḥ.
20.
bhūtaṃ bhavyaṃ bhaviṣyat ca dharmaḥ arthaḥ kāmaḥ iti
api | prāṇāpānau udānaḥ ca api ete eva trayaḥ guṇāḥ
api | prāṇāpānau udānaḥ ca api ete eva trayaḥ guṇāḥ
20.
bhūtaṃ bhavyaṃ bhaviṣyat ca dharmaḥ arthaḥ kāmaḥ iti
api prāṇāpānau udānaḥ ca api ete eva trayaḥ guṇāḥ
api prāṇāpānau udānaḥ ca api ete eva trayaḥ guṇāḥ
20.
The past, the present, and the future, as well as natural law (dharma), purpose, and desire, along with the vital breaths prana, apana, and udana—these, indeed, are the three qualities (guṇas).
Words meanings summery:
(Scroll down for elaborated words morphology)
- भूतं (bhūtaṁ) - the past (the past, that which has been, a being)
- भव्यं (bhavyaṁ) - the present (what is becoming/being) (the future, what will be, auspicious, good)
- भविष्यत् (bhaviṣyat) - the future (the future, what will be)
- च (ca) - and (and, also)
- धर्मः (dharmaḥ) - natural law (dharma) (natural law, duty, righteousness, virtue, constitution)
- अर्थः (arthaḥ) - purpose (purpose, meaning, wealth, object, goal)
- कामः (kāmaḥ) - desire (desire, pleasure, love)
- इति (iti) - as well as (thus, so, and so forth, as such)
- अपि (api) - as well as (also, even, too)
- प्राणापानौ (prāṇāpānau) - the vital breaths prana, apana (prana and apana (two vital breaths))
- उदानः (udānaḥ) - udana (udana (a vital breath))
- च (ca) - along with (and, also)
- अपि (api) - along with (also, even, too)
- एते (ete) - these (these (masculine plural))
- एव (eva) - indeed (indeed, only, just, certainly)
- त्रयः (trayaḥ) - three
- गुणाः (guṇāḥ) - qualities (guṇas) (qualities, attributes, strands)
Words meanings and morphology
भूतं (bhūtaṁ) - the past (the past, that which has been, a being)
(noun)
Nominative, neuter, singular of bhūta
bhūta - past, happened, being, element
Past Passive Participle
From root bhū (to be, become)
Root: bhū (class 1)
भव्यं (bhavyaṁ) - the present (what is becoming/being) (the future, what will be, auspicious, good)
(noun)
Nominative, neuter, singular of bhavya
bhavya - future, what will be, that which is to be, auspicious, good
Gerundive (Potential Passive Participle)
From root bhū (to be, become). Suffix -ya.
Root: bhū (class 1)
Note: In context of time, `bhūta` (past), `bhavya` (present/what is becoming), `bhaviṣyat` (future).
भविष्यत् (bhaviṣyat) - the future (the future, what will be)
(noun)
Nominative, neuter, singular of bhaviṣyat
bhaviṣyat - future, what will be, about to be
Future Active Participle
From root bhū (to be, become). Suffix -śyat.
Root: bhū (class 1)
च (ca) - and (and, also)
(indeclinable)
धर्मः (dharmaḥ) - natural law (dharma) (natural law, duty, righteousness, virtue, constitution)
(noun)
Nominative, masculine, singular of dharma
dharma - natural law, righteousness, duty, virtue, constitution, essential nature
From root dhṛ (to uphold, support).
Root: dhṛ (class 1)
अर्थः (arthaḥ) - purpose (purpose, meaning, wealth, object, goal)
(noun)
Nominative, masculine, singular of artha
artha - meaning, purpose, object, goal, wealth, material prosperity
कामः (kāmaḥ) - desire (desire, pleasure, love)
(noun)
Nominative, masculine, singular of kāma
kāma - desire, wish, longing, pleasure, love
From root kam (to desire).
Root: kam (class 1)
इति (iti) - as well as (thus, so, and so forth, as such)
(indeclinable)
अपि (api) - as well as (also, even, too)
(indeclinable)
प्राणापानौ (prāṇāpānau) - the vital breaths prana, apana (prana and apana (two vital breaths))
(noun)
Nominative, masculine, dual of prāṇāpāna
prāṇāpāna - prana and apana (a dvandva compound)
Compound type : dvandva (prāṇa+apāna)
- prāṇa – vital breath, life-force, out-breathing
noun (masculine)
Root: an (class 2) - apāna – downward vital breath, in-breathing, excretion
noun (masculine)
From root an (to breathe) with prefix apa.
Prefix: apa
Root: an (class 2)
उदानः (udānaḥ) - udana (udana (a vital breath))
(noun)
Nominative, masculine, singular of udāna
udāna - upward vital breath, vital breath responsible for speech and effort
From root an (to breathe) with prefix ud.
Prefix: ud
Root: an (class 2)
च (ca) - along with (and, also)
(indeclinable)
अपि (api) - along with (also, even, too)
(indeclinable)
एते (ete) - these (these (masculine plural))
(pronoun)
Nominative, masculine, plural of etat
etat - this, these
Note: Refers to `bhūtaṃ bhavyaṃ bhaviṣyat`, `dharmaḥ arthaḥ kāmaḥ`, and `prāṇāpānau udānaḥ` collectively.
एव (eva) - indeed (indeed, only, just, certainly)
(indeclinable)
Particle of emphasis.
त्रयः (trayaḥ) - three
(numeral)
गुणाः (guṇāḥ) - qualities (guṇas) (qualities, attributes, strands)
(noun)
Nominative, masculine, plural of guṇa
guṇa - quality, attribute, virtue, strand (of rope), constituent of nature