महाभारतः mahābhārataḥ - book-13, chapter-37, verse-9

यस्मिन्नेतानि दृश्यन्ते न चाकार्याणि भारत ।
भावतो विनिविष्टानि तत्पात्रं मानमर्हति ॥९॥

9. yasminnetāni dṛśyante na cākāryāṇi bhārata ,
bhāvato viniviṣṭāni tatpātraṁ mānamarhati.

9. yasmin etāni dṛśyante na ca akāryāṇi bhārata
bhāvataḥ viniviṣṭāni tat pātram mānam arhati

9. bhārata yasmin etāni bhāvataḥ viniviṣṭāni
dṛśyante ca akāryāṇi na tat pātram mānam arhati

9. O Bhārata, in whom these [virtues] are seen, and no improper actions, and in whom these [virtues] are sincerely and firmly established, that person is worthy of respect.

Words meanings summery:

• यस्मिन् (yasmin) - in whom (in whom, in which)

• एतानि (etāni) - these (virtues from the previous verse) (these)

• दृश्यन्ते (dṛśyante) - are seen (are seen, appear)

• न (na) - not (not, no)

• च (ca) - and (and, also)

• अकार्याणि (akāryāṇi) - improper actions (improper actions, unseemly deeds, not to be done)

• भारत (bhārata) - O Bhārata (vocative address, likely to Dhṛtarāṣṭra or Arjuna) (O descendant of Bharata (a clan name), O Indian)

• भावतः (bhāvataḥ) - sincerely, truly (truly, sincerely, from the heart, by nature)

• विनिविष्टानि (viniviṣṭāni) - firmly established (firmly established, settled, entered, engaged)

• तत् (tat) - that (person) (that, he, she, it)

• पात्रम् (pātram) - worthy person (worthy person, recipient, vessel, container)

• मानम् (mānam) - honor, respect (honor, respect, measure, pride)

• अर्हति (arhati) - deserves (he/she/it deserves, is worthy of, is able to)

Words meanings and morphology

यस्मिन् (yasmin) - in whom (in whom, in which)

(pronoun)

Locative, masculine, singular of yad

yad - which, what, who

Note: Refers to 'that person' (tat pātram).

एतानि (etāni) - these (virtues from the previous verse) (these)

(pronoun)

Nominative, neuter, plural of etad

etad - this, these

Demonstrative pronoun.

Note: Subject of 'dṛśyante'.

दृश्यन्ते (dṛśyante) - are seen (are seen, appear)

(verb)

3rd person , plural, passive, present (laṭ) of dṛś

Present Passive Indicative

From root dṛś (to see), passive form.

Root: dṛś (class 1)

Note: Subject 'etāni' (these virtues).

न (na) - not (not, no)

(indeclinable)

Note: Negates 'akāryāṇi' or implies 'are not seen'.

च (ca) - and (and, also)

(indeclinable)

Note: Connects clauses.

अकार्याणि (akāryāṇi) - improper actions (improper actions, unseemly deeds, not to be done)

(noun)

Nominative, neuter, plural of akārya

akārya - improper action, unseemly, not to be done

Gerundive (Karmaṇi Prayojya)

Compound of 'a-' (negation) and 'kārya' (to be done, proper action). From root kṛ (to do).

Compound type : nañ-tatpuruṣa (a+kārya)

• a – not, non-
  indeclinable
  Negating particle
• kārya – to be done, proper action, duty
  adjective (neuter)
  Gerundive
  From root kṛ (to do)
  Root: kṛ (class 8)

Note: Implied subject of 'are not seen' (na dṛśyante).

भारत (bhārata) - O Bhārata (vocative address, likely to Dhṛtarāṣṭra or Arjuna) (O descendant of Bharata (a clan name), O Indian)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, Indian

From Bharata + aṇ (patronymic suffix).

Note: Interjection/address.

भावतः (bhāvataḥ) - sincerely, truly (truly, sincerely, from the heart, by nature)

(indeclinable)

Ablative form 'bhāvataḥ' used adverbially. From root bhū (to be).

Root: bhū (class 1)

Note: Modifies 'viniviṣṭāni'.

विनिविष्टानि (viniviṣṭāni) - firmly established (firmly established, settled, entered, engaged)

(adjective)

Nominative, neuter, plural of viniviṣṭa

viniviṣṭa - firmly established, settled, fixed, entered

Past Passive Participle

From root viś (to enter) with prefixes vi- and ni-.

Prefixes: vi+ni

Root: viś (class 6)

Note: Qualifies 'etāni'.

तत् (tat) - that (person) (that, he, she, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Acts as a pronoun pointing to the 'pātram'.

पात्रम् (pātram) - worthy person (worthy person, recipient, vessel, container)

(noun)

Nominative, neuter, singular of pātra

pātra - vessel, receptacle, worthy person, recipient

From root pā (to drink, to protect).

Root: pā (class 1)

Note: The person described.

मानम् (mānam) - honor, respect (honor, respect, measure, pride)

(noun)

Accusative, neuter, singular of māna

māna - honor, respect, pride, measure

From root man (to think, to respect).

Root: man (class 4)

Note: Object of 'arhati'.

अर्हति (arhati) - deserves (he/she/it deserves, is worthy of, is able to)

(verb)

3rd person , singular, active, present (laṭ) of arh

Present Active Indicative

Root: arh (class 1)

Note: Verb for 'pātram'.