महाभारतः mahābhārataḥ - book-13, chapter-37, verse-13

हेतुवादान्ब्रुवन्सत्सु विजेताहेतुवादिकः ।
आक्रोष्टा चातिवक्ता च ब्राह्मणानां सदैव हि ॥१३॥

13. hetuvādānbruvansatsu vijetāhetuvādikaḥ ,
ākroṣṭā cātivaktā ca brāhmaṇānāṁ sadaiva hi.

13. hetuvādān bruvan satsu vijetā ahetuvādikaḥ
ākroṣṭā ca ativaktā ca brāhmaṇānām sadā eva hi

13. satsu hetuvādān bruvan,
ahetuvādikaḥ vijetā ca,
brāhmaṇānām sadā ākroṣṭā ca ativaktā eva hi

13. He who, while presenting reasoned arguments among the virtuous, believes himself victorious with illogical arguments, and is always abusive and overly critical of brahmins, indeed,...

Words meanings summery:

• हेतुवादान् (hetuvādān) - arguments based on reason, doctrines of causes

• ब्रुवन् (bruvan) - speaking, saying

• सत्सु (satsu) - among good people, among the virtuous/wise

• विजेता (vijetā) - conqueror, victor

• अहेतुवादिकः (ahetuvādikaḥ) - one who argues illogically, one who argues without proper cause

• आक्रोष्टा (ākroṣṭā) - a reviler, one who abuses

• च (ca) - and, also

• अतिवक्ता (ativaktā) - one who speaks excessively, verbose

• च (ca) - and, also

• ब्राह्मणानाम् (brāhmaṇānām) - of the brahmins

• सदा (sadā) - always

• एव (eva) - indeed, only, just

• हि (hi) - indeed, surely, because

Words meanings and morphology

हेतुवादान् (hetuvādān) - arguments based on reason, doctrines of causes

(noun)

Accusative, masculine, plural of hetuvāda

hetuvāda - rational argument, doctrine of causes

Compound type : tatpuruṣa (hetu+vāda)

• hetu – cause, reason, motive
  noun (masculine)
• vāda – speech, argument, doctrine
  noun (masculine)
  action noun from √vad
  Root: vad (class 1)

ब्रुवन् (bruvan) - speaking, saying

(adjective)

Nominative, masculine, singular of bruvat

bruvat - speaking, saying

Present Active Participle

Root: brū (class 2)

सत्सु (satsu) - among good people, among the virtuous/wise

(noun)

Locative, masculine, plural of sat

sat - existing, good, virtuous, wise

Present Active Participle (of √as)

Root: as (class 2)

विजेता (vijetā) - conqueror, victor

(noun)

Nominative, masculine, singular of vijetṛ

vijetṛ - conqueror, victor

agent noun

Prefix: vi

Root: ji (class 1)

अहेतुवादिकः (ahetuvādikaḥ) - one who argues illogically, one who argues without proper cause

(adjective)

Nominative, masculine, singular of ahetuvādika

ahetuvādika - an illogical arguer

Compound type : nañ-tatpuruṣa (a+hetuvādika)

• a – not, non-
  indeclinable
  negative prefix
• hetuvādika – one who argues with reasons (derived from hetuvāda)
  adjective/noun (masculine)

आक्रोष्टा (ākroṣṭā) - a reviler, one who abuses

(noun)

Nominative, masculine, singular of ākroṣṭṛ

ākroṣṭṛ - reviler, abuser

agent noun

Prefix: ā

Root: kruś (class 1)

च (ca) - and, also

(indeclinable)

अतिवक्ता (ativaktā) - one who speaks excessively, verbose

(noun)

Nominative, masculine, singular of ativaktṛ

ativaktṛ - one who speaks too much

agent noun

Prefix: ati

Root: vac (class 2)

च (ca) - and, also

(indeclinable)

ब्राह्मणानाम् (brāhmaṇānām) - of the brahmins

(noun)

Genitive, masculine, plural of brāhmaṇa

brāhmaṇa - a brahmin, relating to brahman

सदा (sadā) - always

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)