महाभारतः
mahābhārataḥ
-
book-13, chapter-37, verse-12
भवेत्पण्डितमानी यो ब्राह्मणो वेदनिन्दकः ।
आन्वीक्षिकीं तर्कविद्यामनुरक्तो निरर्थिकाम् ॥१२॥
आन्वीक्षिकीं तर्कविद्यामनुरक्तो निरर्थिकाम् ॥१२॥
12. bhavetpaṇḍitamānī yo brāhmaṇo vedanindakaḥ ,
ānvīkṣikīṁ tarkavidyāmanurakto nirarthikām.
ānvīkṣikīṁ tarkavidyāmanurakto nirarthikām.
12.
bhavet paṇḍitamānī yaḥ brāhmaṇaḥ vedanindakaḥ
ānvīkṣikīm tarkavidyām anuraktaḥ nirarthikām
ānvīkṣikīm tarkavidyām anuraktaḥ nirarthikām
12.
yaḥ brāhmaṇaḥ paṇḍitamānī vedanindakaḥ nirarthikām
ānvīkṣikīm tarkavidyām anuraktaḥ bhavet
ānvīkṣikīm tarkavidyām anuraktaḥ bhavet
12.
That brahmin who, conceitedly considering himself a scholar, slanders the Vedas and is devoted to the fruitless science of logic (ānvīkṣikī) and reasoning...
Words meanings summery:
(Scroll down for elaborated words morphology)
- भवेत् (bhavet) - may be, should be, becomes
- पण्डितमानी (paṇḍitamānī) - one who considers himself a scholar, conceited as a scholar
- यः (yaḥ) - who, which
- ब्राह्मणः (brāhmaṇaḥ) - a brahmin
- वेदनिन्दकः (vedanindakaḥ) - one who criticizes/slanders the Vedas
- आन्वीक्षिकीम् (ānvīkṣikīm) - analytical philosophy, logic
- तर्कविद्याम् (tarkavidyām) - the science of logic/reasoning
- अनुरक्तः (anuraktaḥ) - attached to, devoted to, fond of
- निरर्थिकाम् (nirarthikām) - useless, meaningless, vain, fruitless
Words meanings and morphology
भवेत् (bhavet) - may be, should be, becomes
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of bhū
Root: bhū (class 1)
पण्डितमानी (paṇḍitamānī) - one who considers himself a scholar, conceited as a scholar
(adjective)
Nominative, masculine, singular of paṇḍitamānin
paṇḍitamānin - one who thinks himself learned or wise
derived from paṇḍita and mānin (from √man 'to think')
Compound type : tatpuruṣa (paṇḍita+mānin)
- paṇḍita – learned, scholar, wise man
noun (masculine) - mānin – thinking, esteeming, conceited (agent noun from √man)
adjective (masculine)
agent noun
Root: man (class 4)
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
ब्राह्मणः (brāhmaṇaḥ) - a brahmin
(noun)
Nominative, masculine, singular of brāhmaṇa
brāhmaṇa - a brahmin, relating to brahman
वेदनिन्दकः (vedanindakaḥ) - one who criticizes/slanders the Vedas
(adjective)
Nominative, masculine, singular of vedanindaka
vedanindaka - slanderer of the Vedas
Compound type : tatpuruṣa (veda+nindaka)
- veda – Veda, sacred knowledge
noun (masculine) - nindaka – blaming, censorious, slanderer (agent noun from √nind)
adjective (masculine)
agent noun
Root: nind (class 1)
आन्वीक्षिकीम् (ānvīkṣikīm) - analytical philosophy, logic
(noun)
Accusative, feminine, singular of ānvīkṣikī
ānvīkṣikī - logic, metaphysics, analytical philosophy
तर्कविद्याम् (tarkavidyām) - the science of logic/reasoning
(noun)
Accusative, feminine, singular of tarkavidyā
tarkavidyā - science of logic, dialectics
Compound type : tatpuruṣa (tarka+vidyā)
- tarka – reasoning, logic, argument
noun (masculine) - vidyā – knowledge, science, learning
noun (feminine)
अनुरक्तः (anuraktaḥ) - attached to, devoted to, fond of
(adjective)
Nominative, masculine, singular of anurakta
anurakta - attached, devoted, fond of
Past Passive Participle
Prefix: anu
Root: rañj (class 1)
निरर्थिकाम् (nirarthikām) - useless, meaningless, vain, fruitless
(adjective)
Accusative, feminine, singular of nirarthika
nirarthika - useless, senseless, vain
Compound type : bahuvrihi (nis+artha)
- nis – without, out, forth
indeclinable
prefix - artha – purpose, meaning, wealth
noun (masculine)