महाभारतः mahābhārataḥ - book-13, chapter-37, verse-2

भीष्म उवाच ।
क्रिया भवति केषांचिदुपांशुव्रतमुत्तमम् ।
यो यो याचेत यत्किंचित्सर्वं दद्याम इत्युत ॥२॥

2. bhīṣma uvāca ,
kriyā bhavati keṣāṁcidupāṁśuvratamuttamam ,
yo yo yāceta yatkiṁcitsarvaṁ dadyāma ityuta.

2. bhīṣma uvāca kriyā bhavati keṣāṃcit upāṃśu-vratam
uttamam yaḥ yaḥ yāceta yat kiṃcit sarvam dadyāma iti uta

2. bhīṣma uvāca keṣāṃcit uttamam upāṃśu-vratam kriyā bhavati.
yaḥ yaḥ yat kiṃcit yāceta,
"sarvam dadyāma" iti uta

2. Bhishma said: For some, the silent vow (upāṃśu-vrata) is the most excellent practice. It is declared: 'Whatever anyone asks for, we shall give everything.'

Words meanings summery:

• भीष्म (bhīṣma) - Bhishma

• उवाच (uvāca) - he said, spoke

• क्रिया (kriyā) - a religious observance or practice (action, ritual, practice)

• भवति (bhavati) - it is, it exists, it happens

• केषांचित् (keṣāṁcit) - referring to some people (for some, of some)

• उपांशु-व्रतम् (upāṁśu-vratam) - a religious vow or practice performed in a low voice or silently (a silent vow, a low-voiced observance)

• उत्तमम् (uttamam) - best, excellent, highest

• यः (yaḥ) - distributive, 'whoever' (who, whoever)

• यः (yaḥ) - distributive, 'whoever' (who, whoever)

• याचेत (yāceta) - he would ask, he should ask

• यत् (yat) - referring to any object or thing (whatever, which, that)

• किंचित् (kiṁcit) - emphasizing the generality, 'anything whatsoever' (anything, something, whatsoever)

• सर्वम् (sarvam) - all, everything

• दद्याम (dadyāma) - expressing a general principle or collective commitment to generosity (we may give, we should give)

• इति (iti) - marking the end of a quoted statement or principle (thus, so, thereupon)

• उत (uta) - emphasizing the truth or certainty of the statement (indeed, certainly, moreover)

Words meanings and morphology

भीष्म (bhīṣma) - Bhishma

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (a character in the Mahabharata)

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

क्रिया (kriyā) - a religious observance or practice (action, ritual, practice)

(noun)

Nominative, feminine, singular of kriyā

kriyā - action, deed, performance, ritual, practice, verb

from root kṛ

Root: kṛ (class 8)

भवति (bhavati) - it is, it exists, it happens

(verb)

3rd person , singular, active, present (lat) of bhū

Root: bhū (class 1)

केषांचित् (keṣāṁcit) - referring to some people (for some, of some)

(pronoun)

Genitive, plural of ka

ka - who, which, what

Genitive plural of 'kim' with indefinite suffix '-cit'

उपांशु-व्रतम् (upāṁśu-vratam) - a religious vow or practice performed in a low voice or silently (a silent vow, a low-voiced observance)

(noun)

Nominative, neuter, singular of upāṃśu-vrata

upāṁśu-vrata - a silent or low-voiced vow or religious observance

Compound type : karmadharaya (upāṃśu+vrata)

• upāṃśu – secretly, silently, in a low voice
  indeclinable
• vrata – vow, religious observance, sacred duty
  noun (neuter)

उत्तमम् (uttamam) - best, excellent, highest

(adjective)

Nominative, neuter, singular of uttama

uttama - best, excellent, highest, supreme, foremost

superlative of ud

यः (yaḥ) - distributive, 'whoever' (who, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, that (relative pronoun)

Note: repeated to mean 'whoever'

यः (yaḥ) - distributive, 'whoever' (who, whoever)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, that (relative pronoun)

Note: repeated to mean 'whoever'

याचेत (yāceta) - he would ask, he should ask

(verb)

3rd person , singular, middle, optative (vidhiliṅ) of yāc

Root: yāc (class 1)

यत् (yat) - referring to any object or thing (whatever, which, that)

(pronoun)

neuter, singular of yad

yad - which, what, that (relative pronoun)

किंचित् (kiṁcit) - emphasizing the generality, 'anything whatsoever' (anything, something, whatsoever)

(pronoun)

neuter, singular of ka

ka - what, which, some, any (indefinite pronoun with suffix -cit)

interrogative pronoun 'kim' with indefinite suffix '-cit'

सर्वम् (sarvam) - all, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

दद्याम (dadyāma) - expressing a general principle or collective commitment to generosity (we may give, we should give)

(verb)

1st person , plural, active, optative (vidhiliṅ) of dā

Root: dā (class 3)

इति (iti) - marking the end of a quoted statement or principle (thus, so, thereupon)

(indeclinable)

उत (uta) - emphasizing the truth or certainty of the statement (indeed, certainly, moreover)

(indeclinable)